Proverbs 31:25
Strength and honor are her clothing, and she can laugh at the days to come.
Strength and dignity
The phrase "Strength and dignity" in Proverbs 31:25 speaks to the virtuous character of the woman described in this passage. The Hebrew word for "strength" is "ʿōz," which conveys not just physical might but also moral fortitude and resilience. This strength is not merely about physical capabilities but encompasses a spiritual and emotional robustness that enables her to face life's challenges with confidence. "Dignity," translated from the Hebrew "hādār," implies honor, splendor, and a sense of nobility. It suggests that her character is marked by a regal bearing, reflecting the image of God in her life. Together, these qualities highlight a woman who is empowered by her faith and whose life is a testament to the virtues of godliness and integrity.

are her clothing
The metaphor of "clothing" in this context is significant. In ancient times, clothing was not only a necessity but also a symbol of one's status and identity. By stating that strength and dignity are her clothing, the verse implies that these virtues are not superficial adornments but integral to her identity. They are as essential to her as the garments she wears, enveloping her in a way that defines her presence and actions. This imagery suggests that her inner qualities are visible to others, much like clothing is visible to the eye, and they serve as her true adornment, more valuable than any material garment.

and she laughs
The phrase "and she laughs" conveys a sense of joy and confidence. The Hebrew word "śāḥaq" can mean to laugh, rejoice, or play. This laughter is not one of frivolity but of assurance and peace. It reflects a heart that is at rest, knowing that her strength and dignity, rooted in her faith, equip her to face whatever the future holds. Her laughter is an expression of her trust in God's providence and her freedom from anxiety about what is to come.

at the days to come
The expression "at the days to come" speaks to the future, which is often uncertain and filled with potential challenges. The Hebrew phrase "yôm ʾaḥărôn" refers to the latter days or future times. This woman’s ability to laugh at the future indicates her preparedness and confidence. She is not fearful or anxious about what lies ahead because her life is built on the solid foundation of faith and virtue. Her trust in God and her diligent stewardship of her responsibilities give her a hopeful outlook, allowing her to face the future with joy and anticipation rather than fear. This perspective is a powerful testament to the peace that comes from living a life aligned with God's wisdom and purposes.

Persons / Places / Events
1. The Virtuous Woman
The subject of Proverbs 31, often referred to as the "Proverbs 31 Woman," is an idealized figure representing the qualities of a godly and virtuous woman. She embodies wisdom, strength, and dignity.

2. King Lemuel
The chapter is attributed to the words of King Lemuel, which he learned from his mother. It is a mother's advice to her son on the qualities of a virtuous wife.

3. Ancient Israel
The cultural and historical context of this passage is ancient Israel, where the roles and expectations of women were defined by societal norms and religious teachings.
Teaching Points
Clothed in Strength and Dignity
The Hebrew word for "strength" ('oz) implies might and power, suggesting that the virtuous woman is empowered by her faith and character.

"Dignity" (hadar) refers to honor and majesty, indicating that her worth is recognized and respected by others.

Confidence in the Future
The phrase "laughs at the days to come" signifies a confident and fearless outlook on the future, rooted in trust in God's provision and sovereignty.

Role Model for All Believers
While this passage specifically describes a woman, the principles of strength, dignity, and faith are applicable to all believers, encouraging them to live with integrity and confidence.

Spiritual Preparation
Just as the virtuous woman is prepared for the future, believers are called to be spiritually prepared, trusting in God's plan and equipping themselves with His Word.
Bible Study Questions
1. How does the description of the virtuous woman in Proverbs 31:25 challenge or inspire your understanding of strength and dignity in your own life?

2. In what ways can both men and women apply the principles of strength and dignity found in Proverbs 31:25 to their daily walk with God?

3. How does the concept of "laughing at the days to come" reflect a deep trust in God's sovereignty, and how can you cultivate this attitude in your own life?

4. Compare the qualities of the virtuous woman in Proverbs 31 with the characteristics of a godly life described in the New Testament. How do these qualities complement each other?

5. Reflect on a time when you faced uncertainty about the future. How can the teachings of Proverbs 31:25 guide you in responding to similar situations with faith and confidence?
Connections to Other Scriptures
Proverbs 31:10-31
This passage provides a broader context for understanding the characteristics of the virtuous woman, emphasizing her industriousness, wisdom, and fear of the Lord.

1 Peter 3:3-4
This New Testament passage echoes the theme of inner beauty and strength, encouraging women to focus on the imperishable beauty of a gentle and quiet spirit.

Ephesians 6:10
This verse speaks to the spiritual strength that believers are called to have, paralleling the strength mentioned in Proverbs 31:25.
The Words of LernuelE. Johnson Proverbs 31:1-31
A Good WifeMemoir of J. Stuart Blackie.Proverbs 31:10-27
A Helpful WifeProverbs 31:10-27
A Noble Woman's Picture of True WomanhoodHomilistProverbs 31:10-27
A Soothing VoiceC. Lamb.Proverbs 31:10-27
A Virtuous WomanProverbs 31:10-27
An Industrious WifeJ. B. F. Tinling.Proverbs 31:10-27
Beautiful HandsChristian TreasuryProverbs 31:10-27
Far Above RubiesW. J. Woods, B.A.Proverbs 31:10-27
Homely AttainmentsProverbs 31:10-27
NeedleworkProverbs 31:10-27
Religion for Every Day -- Our WivesGeorge Bainton.Proverbs 31:10-27
The Excellent WomanW. E. Griffis.Proverbs 31:10-27
The Excellent WomanD. J. Burrell.Proverbs 31:10-27
The Model WomanRobert Tuck, B.A.Proverbs 31:10-27
The Nobility of WomanhoodA. Rowland, LL.B.Proverbs 31:10-27
The Prophecy of Lemuel's MotherA Woman's Sermon to Women.Proverbs 31:10-27
The Virtuous Woman as a WifeR. F. Horton, D.D.Proverbs 31:10-27
The Worth and Work of WomanRichard Glarer.Proverbs 31:10-27
Woman's WorkStopford A. Brooke, LL.D.Proverbs 31:10-27
Christian WomanhoodW. Clarkson Proverbs 31:10-31
The Virtuous HousewifeE. Johnson Proverbs 31:10-31
People
Lemuel, Massa
Places
Jerusalem
Topics
Clothing, Dignity, Facing, Future, Honor, Honour, Latter, Laugh, Laugheth, Laughs, Rejoice, Rejoiceth, Self-respect, Smile, Smiles, Strength
Dictionary of Bible Themes
Proverbs 31:25

     5900   laughter
     8340   self-respect

Proverbs 31:10-31

     5481   proverb
     5744   wife

Proverbs 31:24-25

     5145   clothing

Library
The Gospel Cordial
A Sermon (No. 3236) published on Thursday, February 9th, 1911 delivered by C.H. Spurgeon at the Metropolitan Tabernacle, Newington. on Lord's Day Evening, September 20th, 1863. "Give strong drink unto him that is ready to perish, and wine unto those that be of heavy hearts. Let him drink, and forget his poverty, and remember his misery no more."--Proverbs 31:6, 7. These somewhat singular sentences were spoken by the mother of Lemuel to her son, who was probably Solomon. She had already said to him,
C.H. Spurgeon—Sermons on Proverbs

Letter Li to the virgin Sophia
To the Virgin Sophia He praises her for having despised the glory of the world: and, setting forth the praises, privileges, and rewards of Religious Virgins, exhorts her to persevere. Bernard, Abbot of Clairvaux, to the Virgin Sophia, that she may keep the title of virginity and attain its reward. I. Favour is deceitful and beauty is vain; but a woman that feareth the Lord, she shall be praised (Prov. xxxi. 31). I rejoice with you, my daughter, in the glory of your virtue, whereby, as I hear, you
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Of the Practice of Piety in Fasting.
There are divers kinds of fasting--First, A constrained fast, as when men either have not food to eat, as in the famine of Samaria (2 Kings vi. 25;) or, having food, cannot eat it for heaviness or sickness, as it befel them who were in the ship with St. Paul (Acts xxvii. 33.) This is rather famine than fasting. Secondly, A natural fast, which we undertake physically, for the health of our body. Thirdly, A civil fast, which the magistrate enjoins for the better maintenance of the commonwealth. Fourthly,
Lewis Bayly—The Practice of Piety

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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