Proverbs 30:12
There is a generation of those who are pure in their own eyes and yet unwashed of their filth.
There is a generation
This phrase introduces a specific group of people characterized by certain behaviors or attitudes. The Hebrew word for "generation" is "דּוֹר" (dor), which can refer to a period of time or a group of people living during a particular era. In the context of Proverbs, it often highlights a recurring pattern of behavior across different times. This suggests that the issues addressed are not confined to a single era but are timeless, reflecting the ongoing nature of human folly and pride.

of those who are pure in their own eyes
The phrase "pure in their own eyes" speaks to self-righteousness and self-deception. The Hebrew word for "pure" is "טָהוֹר" (tahor), which denotes cleanliness or purity, often in a ceremonial or moral sense. However, the purity here is subjective, as it is "in their own eyes." This indicates a lack of true self-awareness and an overestimation of one's moral standing. Biblically, true purity is measured by God's standards, not human perception. This self-deception is a common theme in Scripture, warning against the dangers of pride and the importance of humility before God.

and yet unwashed of their filth
The contrast between perceived purity and actual impurity is stark. "Unwashed" suggests a failure to cleanse oneself, with the Hebrew root "רָחַץ" (rachats) meaning to wash or cleanse. This implies a neglect of spiritual or moral cleansing, which in biblical terms often involves repentance and seeking God's forgiveness. "Filth" here is "צוֹאָה" (tsoah), indicating defilement or moral corruption. The imagery is vivid, portraying a people who, despite their self-perception, remain in a state of sin. This serves as a powerful reminder of the need for genuine repentance and the transformative power of God's grace to cleanse and renew.

Persons / Places / Events
1. Agur
The author of Proverbs 30, Agur son of Jakeh, is a figure about whom little is known. His sayings are collected in this chapter, and he is noted for his humility and wisdom.

2. The Generation
This refers to a group of people characterized by self-righteousness and blindness to their own moral failings. It is not a specific historical generation but a type of people that can be found in any era.

3. Proverbs
The book of Proverbs is a collection of wise sayings and teachings attributed primarily to Solomon, though other authors, like Agur, contribute as well. It is part of the wisdom literature in the Old Testament.
Teaching Points
Self-Righteousness vs. True Righteousness
Self-righteousness is deceptive and dangerous. True righteousness comes from God and requires humility and repentance.

The Danger of Spiritual Blindness
Being "pure in their own eyes" leads to spiritual blindness. We must regularly examine ourselves and seek God's truth to avoid this pitfall.

The Need for God's Cleansing
No matter how pure we think we are, we need God's cleansing from sin. This requires confession and reliance on Christ's sacrifice.

Humility and Self-Examination
Regular self-examination and humility are crucial in our walk with God. We should ask God to reveal any hidden sins and help us grow in holiness.

Community and Accountability
Engaging in a community of believers provides accountability and helps us avoid the trap of self-deception.
Bible Study Questions
1. How does the description of the generation in Proverbs 30:12 challenge your understanding of self-righteousness?

2. In what ways can you ensure that you are not "pure in your own eyes" but are seeking God's perspective on your life?

3. How do the teachings of Jesus in Matthew 23:25-28 relate to the warning in Proverbs 30:12?

4. What practical steps can you take to regularly examine your life for hidden sins and seek God's cleansing?

5. How can being part of a Christian community help you avoid the pitfalls of self-righteousness and spiritual blindness?
Connections to Other Scriptures
Isaiah 64:6
This verse speaks about the righteousness of people being like filthy rags, emphasizing the inadequacy of self-righteousness without God's cleansing.

Matthew 23:25-28
Jesus criticizes the Pharisees for being clean on the outside but full of hypocrisy and wickedness inside, similar to the generation described in Proverbs 30:12.

1 John 1:8-9
These verses highlight the importance of acknowledging our sins and seeking God's forgiveness, contrasting with the self-deception of being "pure in their own eyes."
Self-Righteousness CondemnedJ. Hambleton, M.A.Proverbs 30:12
Detestable Phases of Human CharacterE. Johnson Proverbs 30:11-14
People
Agur, Ithiel, Jakeh, Massa, Ucal
Places
Jerusalem
Topics
Cleansed, Filth, Filthiness, Free, Generation, Kind, Pure, Seem, Sin, Themselves, Unclean, Washed, Yet
Dictionary of Bible Themes
Proverbs 30:12

     5943   self-deception
     8326   purity, moral and spiritual
     8824   self-righteousness, nature of

Proverbs 30:11-14

     6151   dirt

Library
A Homily for Humble Folks
A Sermon (No. 2140) delivered on Lord's Day, April 27th, 1890 by C.H. Spurgeon at the Metropolitan Tabernacle, Newington. "Surely I am more brutish than any man, and have not the understanding of a man."--Proverbs 30:2. Sometimes it is necessary for a speaker to refer to himself, and he may feel it needful to do so in a way peculiar to the occasion. When Elihu addressed himself to Job and the three wise men, he commended himself to them saying, "I am full of matter, the spirit within me constraineth
C.H. Spurgeon—Sermons on Proverbs

Temporal Advantages.
"We brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content."--1 Tim. vi. 7, 8. Every age has its own special sins and temptations. Impatience with their lot, murmuring, grudging, unthankfulness, discontent, are sins common to men at all times, but I suppose one of those sins which belongs to our age more than to another, is desire of a greater portion of worldly goods than God has given us,--ambition and covetousness
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Parable of the Pharisee and Publican.
^C Luke XVIII. 9-14. ^c 9 And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought [It is commonly said that this parable teaches humility in prayer, but the preface and conclusion (see verse 14) show that it is indeed to set forth generally the difference between self-righteousness and humility, and that an occasion of prayer is chosen because it best illustrates the point which the Lord desired to teach. The parable shows that
J. W. McGarvey—The Four-Fold Gospel

The Tenth Commandment
Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his man-servant, nor his maid-servant, nor his ox, nor his ass, nor any thing that is thy neighbour's.' Exod 20: 17. THIS commandment forbids covetousness in general, Thou shalt not covet;' and in particular, Thy neighbour's house, thy neighbour's wife, &c. I. It forbids covetousness in general. Thou shalt not covet.' It is lawful to use the world, yea, and to desire so much of it as may keep us from the temptation
Thomas Watson—The Ten Commandments

Light for them that Sit in Darkness;
OR, A DISCOURSE OF JESUS CHRIST: AND THAT HE UNDERTOOK TO ACCOMPLISH BY HIMSELF THE ETERNAL REDEMPTION OF SINNERS: ALSO, HOW THE LORD JESUS ADDRESSED HIMSELF TO THIS WORK; WITH UNDENIABLE DEMONSTRATIONS THAT HE PERFORMED THE SAME. OBJECTIONS TO THE CONTRARY ANSWERED. 'Christ hath redeemed us from the curse of the law, being made a curse for us.'--Galatians 3:13. by John Bunyan--1674 ADVERTISEMENT BY THE EDITOR. This solemn and searching treatise was first published in 1674, a copy of which is in
John Bunyan—The Works of John Bunyan Volumes 1-3

Vehicles of Revelation; Scripture, the Church, Tradition.
(a) The supreme and unique revelation of God to man is in the Person of the Incarnate Son. But though unique the Incarnation is not solitary. Before it there was the divine institution of the Law and the Prophets, the former a typical anticipation (de Incarn. 40. 2) of the destined reality, and along with the latter (ib. 12. 2 and 5) for all the world a holy school of the knowledge of God and the conduct of the soul.' After it there is the history of the life and teaching of Christ and the writings
Athanasius—Select Works and Letters or Athanasius

Of the Name of God
Exod. iii. 13, 14.--"And Moses said unto God, Behold, when I come unto the children of Israel and shall say unto them, The God of your fathers hath sent me unto you and they shall say to me, What is his name? what shall I say unto them? And God said unto Moses, I AM THAT I AM and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you." We are now about this question, What God is. But who can answer it? Or, if answered, who can understand it? It should astonish us in
Hugh Binning—The Works of the Rev. Hugh Binning

"Wash You, Make You Clean, Put Away the Evil of Your Doings from Before Mine Eyes; Cease to do Evil,"
Isaiah i. 16.--"Wash you, make you clean, put away the evil of your doings from before mine eyes; cease to do evil," &c. If we would have a sum of pure and undefiled religion, here it is set down in opposition to this people's shadow of religion, that consisted in external ordinances and rites. We think that God should be as well-pleased with our service as we ourselves, therefore we choose his commands which our humour hath no particular antipathy against and refuse others. But the Lord will not
Hugh Binning—The Works of the Rev. Hugh Binning

Thoughts Upon Worldly-Riches. Sect. Ii.
TIMOTHY after his Conversion to the Christian Faith, being found to be a Man of great Parts, Learning, and Piety, and so every way qualified for the work of the Ministry, St. Paul who had planted a Church at Ephesus the Metropolis or chief City of all Asia, left him to dress and propagate it, after his departure from it, giving him Power to ordain Elders or Priests, and to visit and exercise Jurisdiction over them, to see they did not teach false Doctrines, 1 Tim. i. 3. That they be unblameable in
William Beveridge—Private Thoughts Upon a Christian Life

Grace Abounding to the Chief of Sinners Or, a Brief Relation of the Exceeding Mercy of God in Christ, to his Poor Servant, John Bunyan
In this my relation of the merciful working of God upon my soul, it will not be amiss, if in the first place, I do in a few words give you a hint of my pedigree, and manner of bringing up; that thereby the goodness and bounty of God towards me, may be the more advanced and magnified before the sons of men. 2. For my descent then, it was, as is well known by many, of a low and inconsiderable generation; my father's house being of that rank that is meanest, and most despised of all the families in
John Bunyan—Grace Abounding to the Chief of Sinners

Further Incidents of the Journey to Jerusalem - the Mission and Return of the Seventy - the Home at Bethany - Martha and Mary
ALTHOUGH, for the reasons explained in the previous chapter, the exact succession of events cannot be absolutely determined, it seems most likely, that it was on His progress southwards at this time that Jesus designated' [3870] those seventy' [3871] others,' who were to herald His arrival in every town and village. Even the circumstance, that the instructions to them are so similar to, and yet distinct from, those formerly given to the Twelve, seems to point to them as those from whom the Seventy
Alfred Edersheim—The Life and Times of Jesus the Messiah

A Book for Boys and Girls Or, Temporal Things Spritualized.
by John Bunyan, Licensed and entered according to order. London: Printed for, and sold by, R. Tookey, at his Printing House in St. Christopher's Court, in Threadneedle Street, behind the Royal Exchange, 1701. Advertisement by the Editor. Some degree of mystery hangs over these Divine Emblems for children, and many years' diligent researches have not enabled me completely to solve it. That they were written by Bunyan, there cannot be the slightest doubt. 'Manner and matter, too, are all his own.'[1]
John Bunyan—The Works of John Bunyan Volumes 1-3

Thoughts Upon Worldly Riches. Sect. I.
HE that seriously considers the Constitution of the Christian Religion, observing the Excellency of its Doctrines, the Clearness of its Precepts, the Severity of its Threatnings, together with the Faithfulness of its Promises, and the Certainty of its Principles to trust to; such a one may justly be astonished, and admire what should be the reason that they who profess this not only the most excellent, but only true Religion in the World, should notwithstanding be generally as wicked, debauched and
William Beveridge—Private Thoughts Upon a Christian Life

Councils of Ariminum and Seleucia.
Part I. History of the Councils. Reason why two Councils were called. Inconsistency and folly of calling any; and of the style of the Arian formularies; occasion of the Nicene Council; proceedings at Ariminum; Letter of the Council to Constantius; its decree. Proceedings at Seleucia; reflections on the conduct of the Arians. 1. Perhaps news has reached even yourselves concerning the Council, which is at this time the subject of general conversation; for letters both from the Emperor and the Prefects
Athanasius—Select Works and Letters or Athanasius

A Defence of the Doctrine of Justification, by Faith in Jesus Christ;
SHEWING, TRUE GOSPEL-HOLINESS FLOWS FROM THENCE; OR, MR. FOWLER'S PRETENDED DESIGN OF CHRISTIANITY, PROVED TO BE NOTHING MORE THAN TO TRAMPLE UNDER FOOT THE BLOOD OF THE SON OF GOD; AND THE IDOLIZING OF MAN'S OWN RIGHTEOUSNESS AS ALSO, HOW WHILE HE PRETENDS TO BE A MINISTER OF THE CHURCH OF ENGLAND, HE OVERTHROWETH THE WHOLESOME DOCTRINE CONTAINED IN THE 10TH, 11TH, AND 13TH, OF THE THIRTY-NINE ARTICLES OF THE SAME, AND THAT HE FALLETH IN WITH THE QUAKER AND ROMANIST, AGAINST THEM. BY JOHN BUNYAN
John Bunyan—The Works of John Bunyan Volumes 1-3

Concerning the Scriptures.
Concerning the Scriptures. From these revelations of the Spirit of God to the saints, have proceeded the Scriptures of Truth, which contain, I. A faithful historical account of the actings of God's people in divers ages; with many singular and remarkable providences attending them. II. A prophetical account of several things, whereof some are already past, and some yet to come. III. A full and ample account of all the chief principles of the doctrine of Christ, held forth in divers precious declarations,
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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