Proverbs 29:11
A fool vents all his anger, but a wise man holds it back.
A fool
The Hebrew word for "fool" here is "כְּסִיל" (kesil), which often denotes someone who is morally deficient or lacking in wisdom. In the context of Proverbs, a fool is not merely someone who lacks intelligence, but rather someone who rejects God's wisdom and guidance. The Bible consistently contrasts the fool with the wise, emphasizing that true wisdom begins with the fear of the Lord (Proverbs 1:7). Historically, the term "fool" in ancient Israelite culture would have been understood as someone who is obstinate and self-reliant, often leading to destructive behavior.

vents all his anger
The phrase "vents all his anger" suggests a complete and unrestrained expression of emotion. The Hebrew word for "anger" here is "רוּחַ" (ruach), which can also mean "spirit" or "breath." This indicates that anger is a powerful force within a person, akin to a driving wind. In the ancient Near Eastern context, unrestrained anger was seen as a lack of self-control, a vice that could lead to personal and communal harm. The Bible frequently warns against the dangers of unchecked anger, as it can lead to sin and strife (Ephesians 4:26-27).

but a wise man
The "wise man" is represented by the Hebrew word "חָכָם" (chakam), which signifies someone who is skilled in living according to God's principles. Wisdom in the biblical sense is not merely intellectual but is deeply practical and moral. It involves making choices that align with God's will and result in peace and righteousness. The wise man is often depicted as someone who listens, learns, and applies God's truth to their life, embodying the fear of the Lord as the beginning of wisdom (Proverbs 9:10).

holds it back
The phrase "holds it back" implies restraint and self-control. The Hebrew word "שָׁבַךְ" (shabach) can mean to keep something in check or to restrain. In the biblical context, self-control is a fruit of the Spirit (Galatians 5:22-23) and is highly valued as a mark of maturity and wisdom. The ability to control one's emotions, particularly anger, is seen as a sign of strength and character. In ancient wisdom literature, the disciplined person who can control their temper is often contrasted with the impulsive fool, highlighting the virtue of patience and the importance of measured responses.

Persons / Places / Events
1. Solomon
Traditionally regarded as the author of Proverbs, Solomon was the son of King David and known for his wisdom. His insights into human behavior and godly living are captured in the book of Proverbs.

2. Fool
In the context of Proverbs, a fool is someone who lacks wisdom and understanding, often acting impulsively and without regard for the consequences of their actions.

3. Wise Man
Represents those who live according to God's wisdom, exercising self-control and discernment in their actions and words.
Teaching Points
The Nature of Foolishness
Foolishness is characterized by a lack of self-control and impulsive behavior. Understanding this helps us identify areas in our lives where we may act foolishly and need to seek God's wisdom.

The Value of Self-Control
Exercising self-control is a mark of wisdom. It involves holding back our immediate reactions and considering the consequences of our words and actions.

The Role of Wisdom in Anger Management
Wisdom guides us to manage our emotions, particularly anger, in a way that honors God and maintains peace in our relationships.

The Importance of Reflective Communication
Before speaking or acting in anger, take time to reflect and pray. This practice can prevent unnecessary conflict and promote understanding.

Seeking God's Guidance
Regularly seek God's guidance through prayer and scripture to cultivate wisdom and self-control in all areas of life.
Bible Study Questions
1. How does the description of a fool in Proverbs 29:11 challenge your understanding of self-control in your daily life?

2. In what ways can you apply the principle of holding back anger in your relationships, both personal and professional?

3. Reflect on a recent situation where you acted impulsively. How might applying the wisdom of Proverbs 29:11 have changed the outcome?

4. How do the teachings in James 1:19-20 and Ephesians 4:26-27 complement the message of Proverbs 29:11 regarding anger and communication?

5. What practical steps can you take to cultivate a heart of wisdom and self-control, as described in Proverbs 29:11, in your walk with Christ?
Connections to Other Scriptures
James 1:19-20
This passage emphasizes the importance of being quick to listen, slow to speak, and slow to anger, reinforcing the idea of self-control and wisdom in communication.

Ephesians 4:26-27
These verses discuss the importance of managing anger and not letting it lead to sin, aligning with the wisdom of holding back one's anger.

Ecclesiastes 7:9
This verse warns against being quick to anger, as it resides in the heart of fools, echoing the message of Proverbs 29:11.
The Time to be SilentW. Clarkson Proverbs 29:11
Dishonourable PassionsE. Johnson Proverbs 29:8-11
People
Solomon
Places
Jerusalem
Topics
Afterwards, Always, Anger, Bringeth, Brings, Control, Fool, Foolish, Full, Gives, Holds, Keepeth, Keeps, Lets, Loses, Mind, Quietly, Restraineth, Spendeth, Spirit, Stilleth, Temper, Till, Uttereth, Vent, Vents, Wise, Within, Wrath
Dictionary of Bible Themes
Proverbs 29:11

     5267   control
     5868   gossip
     8339   self-control
     8365   wisdom, human
     8760   fools, characteristics

Library
An Obscured vision
(Preached at the opening of the Winona Lake Bible Conference.) TEXT: "Where there is no vision, the people perish."--Proverbs 29:18. It is not altogether an easy matter to secure a text for such an occasion as this; not because the texts are so few in number but rather because they are so many, for one has only to turn over the pages of the Bible in the most casual way to find them facing him at every reading. Feeling the need of advice for such a time as this, I asked a number of my friends who
J. Wilbur Chapman—And Judas Iscariot

Two Ancient Proverbs
A Sermon (No. 3080) Published on Thursday, February 20th, 1908. Delivered by C.H. Spurgeon at the Metropolitan Tabernacle, Newington on Lord's Day evening, March 29th, 1874. "The fear of man bringeth a snare; but whoso puteth his trust in the Lord shall be safe." --Proverbs 29:25. We have two ancient proverbs here; each of them is true as a separate proverb, and they are equally true when linked together. The independent proposition, that the fear of man bringeth a snare, is a truth which experience
C.H. Spurgeon—Sermons on Proverbs

The Baptismal Covenant Can be Kept Unbroken. Aim and Responsibility of Parents.
We have gone "to the Law and to the Testimony" to find out what the nature and benefits of Baptism are. We have gathered out of the Word all the principal passages bearing on this subject. We have grouped them together, and studied them side by side. We have noticed that their sense is uniform, clear, and strong. Unless we are willing to throw aside all sound principles of interpretation, we can extract from the words of inspiration only one meaning, and that is that the baptized child is, by virtue
G. H. Gerberding—The Way of Salvation in the Lutheran Church

But Sometimes a Peril to Eternal Salvation Itself is Put Forth against Us...
40. But sometimes a peril to eternal salvation itself is put forth against us; [2466] which peril, they cry out, we by telling a lie, if otherwise it cannot be, must ward off. As, for instance, if a person who is to be baptized be in the power of impious and infidel men, and cannot be got at that he may be washed with the laver of regeneration, but by deceiving his keepers with a lie. From this most invidious cry, by which we are compelled, not for a man's wealth or honors in this world which are
St. Augustine—Against Lying

Little Sarah Howley.
MISS SARAH HOWLEY, when she was between eight and nine years old, was carried by her friends to hear a sermon, where the minister preached upon Matt. xi, 30, "My yoke is easy, and my burden is light;" in the applying of which scripture the child was mightily awakened, and made deeply sensible of the condition of her soul, and her need of Christ: she wept bitterly to think what a case she was in; went home, retired into a chamber, and upon her knees she wept and cried to the Lord as well as she could,
John Wesley—Stories of Boys and Girls Who Loved the Saviour

For, Concerning False Witness, which is Set Down in the Ten Commands of The...
36. For, concerning false witness, which is set down in the ten commands of the Law, it can indeed in no wise be contended that love of truth may at heart be preserved, and false witness brought forth to him unto whom the witness is borne. For, when it is said to God only, then it is only in the heart that the truth is to be embraced: but when it is said to man, then must we with the mouth also of the body bring forth truth, because man is not an inspector of the heart. But then, touching the witness
St. Augustine—On Lying

Palm Sunday
Text: Philippians 2, 5-11. 5 Have this mind in you, which was also in Christ Jesus: 6 who, existing in the form of God, counted not the being on an equality with God a thing to be grasped, 7 but emptied himself, taking the form of a servant, being made in the likeness of men; 8 and being found in fashion as a man, he humbled himself, becoming obedient even unto death, yea, the death of the cross. 9 Wherefore also God highly exalted him, and gave unto him the name which is above every name; 10 that
Martin Luther—Epistle Sermons, Vol. II

It Remains Then that we Understand as Concerning those Women...
33. It remains then that we understand as concerning those women, whether in Egypt or in Jericho, that for their humanity and mercy they received a reward, in any wise temporal, which indeed itself, while they wist not of it, should by prophetical signification prefigure somewhat eternal. But whether it be ever right, even for the saving of a man's life, to tell a lie, as it is a question in resolving which even the most learned do weary themselves, it did vastly surpass the capacity of those poor
St. Augustine—Against Lying

What are Evidences of Backsliding in Heart.
1. Manifest formality in religious exercises. A stereotyped, formal way of saying and doing things, that is clearly the result of habit, rather than the outgushing of the religious life. This formality will be emotionless and cold as an iceberg, and will evince a total want of earnestness in the performance of religious duty. In prayer and in religious exercises the backslider in heart will pray or praise, or confess, or give thanks with his lips, so that all can hear him, perhaps, but in such a
Charles G. Finney—The Backslider in Heart

God's Glory the Chief End of Man's Being
Rom. xi. 36.--"Of him and through him, and to him, are all things, to whom be glory for ever." And 1 Cor. x. 31--"Whatsoever ye do, do all to the glory of God." All that men have to know, may be comprised under these two heads,--What their end is, and What is the right way to attain to that end? And all that we have to do, is by any means to seek to compass that end. These are the two cardinal points of a man's knowledge and exercise. Quo et qua eundum est,--Whither to go, and what way to go.
Hugh Binning—The Works of the Rev. Hugh Binning

How the Impatient and the Patient are to be Admonished.
(Admonition 10.) Differently to be admonished are the impatient and the patient. For the impatient are to be told that, while they neglect to bridle their spirit, they are hurried through many steep places of iniquity which they seek not after, inasmuch as fury drives the mind whither desire draws it not, and, when perturbed, it does, not knowing, what it afterwards grieves for when it knows. The impatient are also to be told that, when carried headlong by the impulse of emotion, they act in some
Leo the Great—Writings of Leo the Great

Humility is the Root of Charity, and Meekness the Fruit of Both. ...
Humility is the root of charity, and meekness the fruit of both. There is no solid and pure ground of love to others, except the rubbish of self-love be first cast out of the soul; and when that superfluity of naughtiness is cast out, then charity hath a solid and deep foundation: "The end of the command is charity out of a pure heart," 1 Tim. i. 5. It is only such a purified heart, cleansed from that poison and contagion of pride and self-estimation, that can send out such a sweet and wholesome
Hugh Binning—The Works of the Rev. Hugh Binning

How to Make Use of Christ as the Truth, when Error Prevaileth, and the Spirit of Error Carrieth Many Away.
There is a time when the spirit of error is going abroad, and truth is questioned, and many are led away with delusions. For Satan can change himself into an angel of light, and make many great and fairlike pretensions to holiness, and under that pretext usher in untruths, and gain the consent of many unto them; so that in such a time of temptation many are stolen off their feet, and made to depart from the right ways of God, and to embrace error and delusions instead of truth. Now the question is,
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Characters and Names of Messiah
For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. S uch was the triumphant exultation of the Old Testament Church! Their noblest hopes were founded upon the promise of MESSIAH; their most sublime songs were derived from the prospect of His Advent. By faith, which is the substance of things hoped for, they considered the gracious declarations
John Newton—Messiah Vol. 1

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

Links
Proverbs 29:11 NIV
Proverbs 29:11 NLT
Proverbs 29:11 ESV
Proverbs 29:11 NASB
Proverbs 29:11 KJV

Proverbs 29:11 Commentaries

Bible Hub
Proverbs 29:10
Top of Page
Top of Page