Proverbs 27:3
A stone is heavy and sand is a burden, but aggravation from a fool outweighs them both.
A stone is heavy
The Hebrew word for "stone" is "אֶבֶן" (even), which often symbolizes strength and permanence in the biblical context. Stones were used in construction, altars, and as memorials, signifying their weightiness both physically and metaphorically. The heaviness of a stone is a tangible burden, representing challenges or responsibilities that are substantial yet manageable with effort and determination. In life, we encounter burdens that, while heavy, can be borne with the right support and tools.

and sand a burden
The Hebrew word for "sand" is "חוֹל" (chol), which conveys the idea of countless grains, symbolizing innumerable, small, and persistent challenges. Sand, though individually light, becomes a significant burden when accumulated. This imagery suggests that life's minor irritations and persistent issues can collectively weigh us down, much like the cumulative effect of grains of sand. Historically, sand was used in construction and agriculture, emphasizing its dual nature as both a resource and a burden.

but aggravation from a fool
The term "fool" in Hebrew is "כְּסִיל" (kesil), often referring to someone who is morally deficient or lacking in wisdom. In the biblical context, a fool is not merely someone who lacks intelligence but one who rejects wisdom and discipline. Aggravation from such a person is not just an emotional response but a spiritual and moral challenge. The fool's actions and words can disrupt peace, create discord, and lead others astray, making their impact more burdensome than physical weights.

outweighs them both
The Hebrew root for "outweighs" is "כָּבֵד" (kaved), meaning to be heavy or burdensome. This phrase emphasizes the profound impact of dealing with a fool's aggravation, which surpasses even the tangible burdens of stone and sand. In a conservative Christian perspective, this highlights the importance of seeking wisdom and surrounding oneself with those who are wise and discerning. The spiritual and emotional toll of engaging with foolishness is a reminder to guard one's heart and mind, seeking God's guidance to navigate such challenges.

Persons / Places / Events
1. Solomon
Traditionally considered the author of Proverbs, Solomon was the son of King David and known for his wisdom. His insights into human behavior and relationships are reflected in this proverb.

2. Fool
In the context of Proverbs, a fool is someone who lacks wisdom and understanding, often characterized by their refusal to follow God's ways and their tendency to cause trouble and strife.

3. Stone and Sand
These are used metaphorically to describe physical burdens. In ancient times, stones and sand were common materials used in construction and daily life, representing tangible, heavy burdens.
Teaching Points
The Weight of Foolishness
Just as physical burdens can weigh us down, the emotional and spiritual burden of dealing with a fool can be even more taxing. Recognize the impact that foolish behavior can have on your life and seek wisdom in your interactions.

Seek Wisdom in Relationships
Surround yourself with wise and godly individuals who uplift and encourage you. Be discerning in your relationships, understanding that the company you keep can influence your spiritual walk.

Guard Your Heart Against Aggravation
Protect your heart and mind from the aggravation that comes from engaging with foolishness. Practice patience and seek God's guidance in dealing with difficult people.

The Importance of Discernment
Develop discernment to identify foolish behavior and avoid being drawn into unnecessary conflict. Pray for wisdom to handle challenging situations with grace and understanding.
Bible Study Questions
1. How does the metaphor of a stone and sand help us understand the burden of dealing with a fool?

2. In what ways can we apply the wisdom of Proverbs 27:3 to our daily interactions with others?

3. How can we discern when to engage with a fool and when to walk away, according to biblical principles?

4. What other scriptures can you find that discuss the characteristics and consequences of foolishness?

5. How can we cultivate wisdom in our lives to avoid being a source of aggravation to others?
Connections to Other Scriptures
Proverbs 17:12
This verse also discusses the danger and trouble associated with a fool, comparing it to meeting a bear robbed of her cubs.

Ecclesiastes 10:1
This verse highlights how a little folly can outweigh wisdom and honor, similar to how the aggravation from a fool is heavier than physical burdens.

Matthew 7:26
Jesus speaks of the foolish man who builds his house on sand, illustrating the instability and danger of foolishness.
The Weight of SandA. Maclaren, D.D.Proverbs 27:3
Beastliness, Jealousy, and HypocrisyE. Johnson Proverbs 27:1-6
The Praise of ManW. Clarkson Proverbs 27:2, 21
People
Abaddon, Solomon
Places
Jerusalem
Topics
Anger, Burden, Crushing, Fool, Foolish, Fool's, Greater, Heavier, Heavy, Provocation, Sand, Stone, Vexation, Weight, Weighty, Wrath
Dictionary of Bible Themes
Proverbs 27:3

     4306   minerals
     4360   sand

Library
To-Morrow
A sermon (No. 94) delivered on Sabbath morning, August 25, 1856, by C. H. Spurgeon at Maberley Chapel, Kingsland, on behalf of the Metropolitan Benefit Societies' Asylum, Ball's Pond Road, Islington. "Boast not thyself of to-morrow; for thou knowest not what a day may bring forth."--Proverbs 27:1. God's most holy Word was principally written to inform us of the way to heaven, and to guide us in our path through this world to the realms of eternal life and light. But as if to teach us that God is
C.H. Spurgeon—Sermons on Proverbs

Cheer for Despondency
A sermon (No. 3183) published on Thursday, February 3, 1910, delivered by C. H. Spurgeon at the Metropolitan Tabernacle, Newington. "Thou knowest not what a day may bring forth."--Proverbs 27:1. What a great mercy it is that we do not know "what a day may bring forth"! We are often thankful for knowledge, but in this case we may be particularly grateful for ignorance. It is the glory of God, we are told, to conceal a thing, and it most certainly is for the happiness of mankind that he should conceal
C.H. Spurgeon—Sermons on Proverbs

The Best Friend
A Sermon (No. 2627) intended for reading on Lord's Day, June 18th, 1899, delivered by C. H. Spurgeon at the Metropolitan Tabernacle, Newington. on Thursday evening, February 23rd, 1882. "Thine own friend, and thy father's friend, forsake not."--Proverbs 27:10. True friends are very scarce. We have a great many acquaintances and sometimes we call them friends, and so misuse the noble word "friendship." Peradventure in some after-day of adversity when these so-called friends have looked out for their
C.H. Spurgeon—Sermons on Proverbs

The Honored Servant
A Sermon (No. 2643) Intended for Reading on Lord's Day, October 8th 1899, delivered by C. H. Spurgeon at the Metropolitan Tabernacle, Newington on Thursday Evening, June 22nd, 1882. "Whoso keepeth the fig tree shall eat the fruit thereof: so he that waiteth on his master shall be honored."--Proverbs 27:18. In Solomon's day every man sat under his own vine and fig tree, and there was peace throughout the whole country. Then, God's law about dividing out the land among the people so that every man
C.H. Spurgeon—Sermons on Proverbs

The Way to Honor
A Sermon (No. 1118) delivered by C. H. Spurgeon at the Metropolitan Tabernacle, Newington. "Whoso keepeth the fig tree shall eat the fruit thereof: so he that waiteth on his master shall be honored."--Proverbs 27:18. If a man in Palestine carefully watched his fig tree and kept it in proper condition, he was sure to be abundantly rewarded in due season, for it would yield him a large quantity of fruit of which he would enjoy the luscious taste. So according to Solomon, good servants obtained honor
C.H. Spurgeon—Sermons on Proverbs

Spiritual Appetite
A Sermon (No. 1227) delivered on Lord's Day Morning by C. H. Spurgeon, April 4th, 1875, at the Metropolitan Tabernacle, Newington. "The full soul loatheth an honeycomb; but to the hungry soul every bitter thing is sweet."--Proverbs 27:7. It is a great blessing when food and appetite meet together. Some have appetite and no meat, they need our pity; others have meat but no appetite, they may not perhaps win our pity but they certainly require it. We have heard of a gentleman who was accustomed to
C.H. Spurgeon—Sermons on Proverbs

The Wandering Bird
A Sermon (No. 3453) published on Thursday, April 8th, 1915, delivered by C.H. Spurgeon at the Metropolitan Tabernacle, Newington. "As a bird that wandereth from her nest, so is a man that wandereth from his place."--Proverbs 27:8. Solomon spoke from observation. He had seen certain persons of a vagrant kind, and he perceived that they seldom or never prospered. Moreover, he spoke from inspiration as well as from observation, hence the sagacity of the philosopher is in this case supported by the austerity
C.H. Spurgeon—Sermons on Proverbs

To-Morrow
GOD'S MOST holy Word was principally written to inform us of the way to heaven, and to guide us in our path through this world, to the realms of eternal life and light. But as if to teach us that God is not careless concerning our doings in the present scene, and that our benevolent Father is not inattentive to our happiness even in this state, he has furnished us with some excellent and wise maxims, which we may put in practice, not only in spiritual matters, but in temporal affairs also. I have
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

Epistle xxvii. To Anastasius, Bishop.
To Anastasius, Bishop. Gregory to Anastasius, Bishop of Antioch. I have received through the hands of our common son the deacon Sabinianus the longed for letter of your most sweet Holiness, in which the words have flowed not from your tongue but from your soul. And it is not surprising that one speaks well who lives perfectly. And, since you have learnt, through the Spirit teaching you in the school of the heart, the precepts of life--to despise all earthly things and to speed to the heavenly country,--in
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Second Sunday Before Lent
Text: Second Corinthians 11, 19-33; 12, 1-9. 19 For ye bear with the foolish gladly, being wise yourselves. 20 For ye bear with a man, if he bringeth you into bondage, if he devoureth you, if he taketh you captive, if he exalteth himself, if he smiteth you on the face. 21 I speak by way of disparagement, as though we had been weak. Yet whereinsoever any is bold (I speak in foolishness), I am bold also. 22 Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am
Martin Luther—Epistle Sermons, Vol. II

Of Suffering which must be Accepted as from God --Its Fruits.
Be content with all the suffering that God may lay upon you. If you will love Him purely, you will be as willing to follow Him to Calvary as to Tabor. He must be loved as much on Calvary as on Tabor, since it is there that He makes the greatest manifestation of His love. Do not act, then, like those people who give themselves at one time, and take themselves back at another. They give themselves to be caressed, and take themselves back when they are crucified; or else they seek for consolation in
Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents

How those who Fear Scourges and those who Contemn them are to be Admonished.
(Admonition 14.) Differently to be admonished are those who fear scourges, and on that account live innocently, and those who have grown so hard in wickedness as not to be corrected even by scourges. For those who fear scourges are to be told by no means to desire temporal goods as being of great account, seeing that bad men also have them, and by no means to shun present evils as intolerable, seeing they are not ignorant how for the most part good men also are touched by them. They are to be admonished
Leo the Great—Writings of Leo the Great

The Call of Matthew.
(at or Near Capernaum.) ^A Matt. IX. 9; ^B Mark II. 13, 14; ^C Luke V. 27, 28. ^c 27 And after these thingsa [after the healing of the paralytic] he went forth, ^a again by the seaside [i. e., he left Capernaum, and sought the shore of the sea, which formed a convenient auditorium for him, and which was hence a favorite scene for his teaching]; and all the multitude resorted unto him, and he taught them. 14 And as he ^a Jesus passed by from thence, he saw ^c and beheld ^a a man, ^c a publican, named
J. W. McGarvey—The Four-Fold Gospel

The Poor in Spirit are Enriched with a Kingdom
Theirs is the kingdom of heaven. Matthew 5:3 Here is high preferment for the saints. They shall be advanced to a kingdom. There are some who, aspiring after earthly greatness, talk of a temporal reign here, but then God's church on earth would not be militant but triumphant. But sure it is the saints shall reign in a glorious manner: Theirs is the Kingdom of Heaven.' A kingdom is held the acme and top of all worldly felicity, and this honour have all the saints'; so says our Saviour, Theirs is the
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

An Essay on the Mosaic Account of the Creation and Fall of Man
THERE are not a few difficulties in the account, which Moses has given of the creation of the world, and of the formation, and temptation, and fall of our first parents. Some by the six days of the creation have understood as many years. Whilst others have thought the creation of the world instantaneous: and that the number of days mentioned by Moses is only intended to assist our conception, who are best able to think of things in order of succession. No one part of this account is fuller of difficulties,
Nathaniel Lardner—An Essay on the Mosaic Account of the Creation and Fall of Man

Second Sunday after Easter
Text: First Peter 2, 20-25. 20 For what glory is it, if, when ye sin, and are buffeted for it, ye shall take it patiently? but if, when ye do well, and suffer for it, ye shall take it patiently, this is acceptable with God. 21 For hereunto were ye called: because Christ also suffered for you, leaving you an example, that ye should follow his steps: 22 who did no sin, neither was guile found in his mouth: 23 who, when he was reviled, reviled not again; when he suffered, threatened not; but committed
Martin Luther—Epistle Sermons, Vol. II

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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