◄ Proverbs 24:14 ►
Know therefore that wisdom is sweet to your soul. If you find it, there is a future for you, and your hope will never be cut off.
Study Bible
Know that wisdom
The Hebrew word for "know" is "yada," which implies an intimate understanding or recognition. In the biblical context, this is not merely intellectual acknowledgment but a deep, experiential knowledge. Wisdom, or "chokmah" in Hebrew, is more than just knowledge; it is the skillful application of knowledge in daily life. This phrase encourages believers to pursue wisdom with the understanding that it is essential for spiritual and practical living.

is sweet for your soul
The word "sweet" here is "matok" in Hebrew, often used to describe the pleasantness of honey. This metaphor suggests that wisdom is not only beneficial but also delightful and satisfying to the innermost being, the "soul" or "nephesh." In ancient times, honey was a prized commodity, symbolizing abundance and prosperity. Thus, wisdom is portrayed as a source of deep, intrinsic joy and fulfillment.

If you find it
The conditional "if" implies a pursuit or search, indicating that wisdom is something to be actively sought after. The Hebrew root "matsa" means to discover or encounter, suggesting that wisdom is available to those who diligently seek it. This aligns with the biblical principle that God rewards those who earnestly seek Him (Hebrews 11:6).

there is a future for you
The phrase "a future" translates from the Hebrew "acharit," which refers to an end or outcome. In the biblical context, it often denotes a hopeful or prosperous end. This assurance is a promise that the pursuit of wisdom leads to a secure and hopeful future, aligning with God's plans for His people (Jeremiah 29:11).

and your hope will not be cut off
"Hope" in Hebrew is "tiqvah," which conveys expectation and trust. The phrase "will not be cut off" uses the Hebrew "karath," meaning to sever or destroy. This promise assures believers that their hope, grounded in the wisdom and promises of God, is secure and enduring. It reflects the biblical theme of God's faithfulness and the certainty of His promises to those who trust in Him.

Persons / Places / Events
1. Solomon
- Traditionally attributed as the author of Proverbs, Solomon was the son of King David and known for his wisdom.

2. Israel
- The nation to whom the Proverbs were originally addressed, providing guidance for living in accordance with God's will.

3. The Soul
- Represents the inner being of a person, emphasizing the importance of wisdom for one's spiritual and moral life.
Teaching Points
The Sweetness of Wisdom
Just as honey is sweet to the taste, wisdom is sweet to the soul. It nourishes and satisfies our deepest needs.

The Pursuit of Wisdom
Actively seek wisdom as a treasure. It requires effort and intentionality, much like searching for hidden riches.

The Promise of a Future
Embrace the assurance that finding wisdom secures a hopeful future. This is a promise of stability and continuity in life.

Hope Anchored in Wisdom
Wisdom provides a foundation for hope that is steadfast and unshakeable, ensuring that our expectations are not in vain.

Wisdom as a Divine Gift
Recognize that true wisdom comes from God. It is a divine gift that aligns our lives with His purposes and plans.
Bible Study Questions
1. How does the metaphor of sweetness in Proverbs 24:14 enhance our understanding of the value of wisdom?

2. In what ways can we actively seek wisdom in our daily lives, and what practical steps can we take to find it?

3. How does the promise of a future and hope in Proverbs 24:14 relate to God's plans for us as described in Jeremiah 29:11?

4. Reflect on a time when wisdom provided you with hope and a future. How did it impact your decisions and outlook on life?

5. How can we encourage others in our community to pursue wisdom, and what role does the church play in fostering this pursuit?
Connections to Other Scriptures
Proverbs 3:13-18
This passage also speaks of the value of wisdom, likening it to a tree of life and emphasizing its benefits.

James 1:5
Encourages believers to ask God for wisdom, promising that He gives generously to those who seek it.

Jeremiah 29:11
Speaks of the hope and future that God has planned for His people, aligning with the promise of hope in Proverbs 24:14.
Sermons
The Test of AdversityE. Johnson Proverbs 24:10, 15
Spiritual KnowledgeD. Thomas, D.D.Proverbs 24:13-14
Zeal in the Pursuit of WisdomE. Johnson Proverbs 24:13, 14
People
Solomon
Places
Jerusalem
Topics
Consider, Cut, Desire, Expectation, Future, Hast, Hope, Posterity, Result, Reward, Soul, Sweet, Thus, Wisdom
Dictionary of Bible Themes
Proverbs 24:14

     6650   finding
     8367   wisdom, importance of
     9130   future, the

Proverbs 24:13-14

     5187   taste

Proverbs 24:14-16

     9612   hope, in God

Library
The Sluggard's Garden
'I went by the field of the slothful, and by the vineyard of the man void of understanding; 31. And, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down.'--PROVERBS xxiv. 30, 31. This picture of the sluggard's garden seems to be intended as a parable. No doubt its direct simple meaning is full of homely wisdom in full accord with the whole tone of the Book of Proverbs; but we shall scarcely do justice to this saying of the wise …
Alexander Maclaren—Expositions of Holy Scripture

The Broken Fence
A sermon (No. 3381) published on Thursday, November 20th 1913. Delivered by C. H. Spurgeon at the Metropolitan Tabernacle, Newington. "I went by the field of the slothful, and by the vineyard of the man void of understanding; and to, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down, Then I saw, and considered it well: I looked upon it and received instruction."--Proverbs 24:30-32. This slothful man did no hurt to his fellow-men: …
C.H. Spurgeon—Sermons on Proverbs

The Sluggard's Farm
A sermon (No. 2027) intended for reading on Lord's Day, June 3rd 1888, delivered by C. H. Spurgeon at the Metropolitan Tabernacle, Newington. "I went by the field of the slothful, and by the vineyard of the man void of understanding; And, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down. Then I saw, and considered it well: I looked upon it, and received instruction."--Proverbs 24:30-32. No doubt Solomon was sometimes glad …
C.H. Spurgeon—Sermons on Proverbs

Epistle xxxvi. To Maximus, Bishop of Salona .
To Maximus, Bishop of Salona [113] . Gregory to Maximus, &c. When our common son the presbyter Veteranus came to the Roman city, he found me so weak from the pains of gout as to be quite unable to answer thy Fraternity's letters myself. And indeed with regard to the nation of the Sclaves [114] , from which you are in great danger, I am exceedingly afflicted and disturbed. I am afflicted as suffering already in your suffering: I am disturbed, because they have already begun to enter Italy by way …
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Portrait of a Drunkyard
'Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath redness of eyes? 30. They that tarry long at the wine; they that go to seek mixed wine. 31. Look not thou upon the wine when it is red, when it giveth his colour in the cup, when it moveth itself aright. 32. At the last it biteth like a serpent, and stingeth like an adder. 33. Thine eyes shall behold strange women, and thine heart shall utter perverse things. 34. Yea, thou shalt be as …
Alexander Maclaren—Expositions of Holy Scripture

2 Cor. Iii. 5
Not that we are sufficient of our selves, to think any thing as of our selves: but our Sufficiency is of God. IN my former Discourse upon these Words, I shewed you that it was the sole Design of St. Paul in them, to declare, that, in the setting about, and executing, the difficult and laborious Work of an Apostle, He did not arrogate to himself the Power, and Ability, and Success, which he had: but that he ascribed his Sufficiency for this great Work, as well as his being designed to it, to God himself, …
Benjamin Hoadly—Several Discourses Concerning the Terms of Acceptance with God

How to Make Use of Christ for Taking the Guilt of Our Daily Out-Breakings Away.
The next part of our sanctification is in reference to our daily failings and transgressions, committed partly through the violence of temptations, as we see in David and Peter, and other eminent men of God; partly through daily infirmities, because of our weakness and imperfections; for, "in many things we offend all," James iii. 2; and, "if we say we have no sin, we deceive ourselves, and the truth is not in us," 1 John i. 8; "a righteous man falleth seven times," Prov. xxiv. 16; "there is not …
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The Justice of God
The next attribute is God's justice. All God's attributes are identical, and are the same with his essence. Though he has several attributes whereby he is made known to us, yet he has but one essence. A cedar tree may have several branches, yet it is but one cedar. So there are several attributes of God whereby we conceive of him, but only one entire essence. Well, then, concerning God's justice. Deut 32:4. Just and right is he.' Job 37:23. Touching the Almighty, we cannot find him out: he is excellent …
Thomas Watson—A Body of Divinity

The Necessity of Actual Grace
In treating of the necessity of actual grace we must avoid two extremes. The first is that mere nature is absolutely incapable of doing any thing good. This error was held by the early Protestants and the followers of Baius and Jansenius. The second is that nature is able to perform supernatural acts by its own power. This was taught by the Pelagians and Semipelagians. Between these two extremes Catholic theology keeps the golden mean. It defends the capacity of human nature against Protestants and …
Joseph Pohle—Grace, Actual and Habitual

Meditations on the Hindrances which Keep Back a Sinner from the Practice of Piety.
Those hindrances are chiefly seven:-- I. An ignorant mistaking of the true meaning of certain places of the holy Scriptures, and some other chief grounds of Christian religion. The Scriptures mistaken are these: 1. Ezek. xxxiii. 14, 16, "At what time soever a sinner repenteth him of his sin, I will blot out all," &c. Hence the carnal Christian gathers, that he may repent when he will. It is true, whensoever a sinner does repent, God will forgive; but the text saith not, that a sinner may repent whensoever …
Lewis Bayly—The Practice of Piety

Scriptures Showing the Sin and Danger of Joining with Wicked and Ungodly Men.
Scriptures Showing The Sin And Danger Of Joining With Wicked And Ungodly Men. When the Lord is punishing such a people against whom he hath a controversy, and a notable controversy, every one that is found shall be thrust through: and every one joined with them shall fall, Isa. xiii. 15. They partake in their judgment, not only because in a common calamity all shares, (as in Ezek. xxi. 3.) but chiefly because joined with and partakers with these whom God is pursuing; even as the strangers that join …
Hugh Binning—The Works of the Rev. Hugh Binning

A Treatise on Good Works
I. We ought first to know that there are no good works except those which God has commanded, even as there is no sin except that which God has forbidden. Therefore whoever wishes to know and to do good works needs nothing else than to know God's commandments. Thus Christ says, Matthew xix, "If thou wilt enter into life, keep the commandments." And when the young man asks Him, Matthew xix, what he shall do that he may inherit eternal life, Christ sets before him naught else but the Ten Commandments. …
Dr. Martin Luther—A Treatise on Good Works

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew …
John Edgar McFadyen—Introduction to the Old Testament

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