Proverbs 22:15
Foolishness is bound up in the heart of a child, but the rod of discipline drives it far from him.
Foolishness is bound up in the heart of a child
The Hebrew word for "foolishness" is "אִוֶּלֶת" (ivveleth), which conveys a sense of moral and spiritual deficiency rather than mere lack of knowledge. In the ancient Near Eastern context, "foolishness" often implied a rejection of wisdom and a tendency towards sinful behavior. The phrase "bound up" suggests that this foolishness is deeply ingrained or tied to the child's nature. The "heart" in Hebrew thought is the center of one's being, encompassing mind, will, and emotions. Thus, this phrase acknowledges the inherent sin nature present from a young age, a concept consistent with the doctrine of original sin in conservative Christian theology. It underscores the need for guidance and correction to steer a child towards righteousness.

but the rod of discipline
The "rod" (שֵׁבֶט, shevet) in ancient Israelite culture was a symbol of authority and correction. It was used by shepherds to guide and protect their sheep, and metaphorically, it represents the parental responsibility to guide children. "Discipline" (מוּסָר, musar) involves instruction, correction, and training in righteousness. In the biblical context, discipline is not merely punitive but is intended to teach and cultivate wisdom and moral integrity. This aligns with the broader biblical narrative that God disciplines those He loves (Hebrews 12:6), emphasizing that discipline is an act of love and care.

will drive it far from him
The phrase "will drive it far" suggests a forceful removal or separation. The Hebrew verb "רָחַק" (rachaq) implies creating distance or removing something undesirable. In this context, it indicates that proper discipline has the power to remove foolishness from a child's heart, leading them towards wisdom and godliness. This reflects the transformative potential of discipline when applied with love and consistency. The ultimate goal is not merely behavior modification but heart transformation, aligning with the biblical principle that true wisdom begins with the fear of the Lord (Proverbs 9:10).

Persons / Places / Events
1. Solomon
Traditionally attributed as the author of Proverbs, Solomon was the son of King David and known for his wisdom. He compiled these sayings to impart wisdom and understanding.

2. Children
The verse specifically mentions children, highlighting their natural inclination towards foolishness and the need for guidance and discipline.

3. The Rod of Discipline
This is a metaphorical tool representing correction and guidance. In ancient times, a rod was used by shepherds to guide and protect their sheep, symbolizing authority and discipline.
Teaching Points
Understanding Foolishness
The Hebrew word for "foolishness" ('ivveleth) implies a lack of wisdom or moral insight. Recognize that children naturally lack experience and understanding, necessitating guidance.

Role of Discipline
Discipline is not merely punitive but corrective and instructive. It is meant to guide children towards wisdom and away from harmful behaviors.

Parental Responsibility
Parents are entrusted with the responsibility to discipline their children lovingly and consistently, reflecting God's discipline of His children.

Balance in Discipline
While discipline is necessary, it should be balanced with love and encouragement, ensuring that it builds up rather than discourages.

Long-term Perspective
Understand that discipline is an investment in a child's future character and spiritual growth, aiming to instill wisdom and righteousness.
Bible Study Questions
1. How does understanding the original Hebrew word for "foolishness" enhance our comprehension of this verse?

2. In what ways can parents ensure that their discipline is both loving and effective, according to biblical principles?

3. How does the concept of the "rod of discipline" relate to modern parenting practices, and what are some practical ways to apply this principle today?

4. How can we balance the need for discipline with the need to nurture and encourage children, as seen in Ephesians 6:4?

5. Reflect on a time when you experienced discipline (either as a child or an adult). How did it contribute to your growth and understanding, and how can this inform your approach to disciplining others?
Connections to Other Scriptures
Proverbs 13:24
This verse also discusses the importance of discipline, emphasizing that love is shown through correction.

Hebrews 12:11
This New Testament passage speaks about the benefits of discipline, noting that it yields the peaceful fruit of righteousness.

Ephesians 6:4
This verse advises fathers not to provoke their children to anger but to bring them up in the discipline and instruction of the Lord, balancing discipline with nurturing.
Foolishness and the RemedyHandbook of S.S. Addresses.Proverbs 22:15
The Good NameE. Johnson Proverbs 22:1-16
Hindrances to the Attainment of a Good NameE. Johnson Proverbs 22:13-16
People
Solomon
Places
Jerusalem
Topics
Bound, Chastisement, Child, Correction, Deep-seated, Discipline, Drive, Drives, Folly, Foolish, Foolishness, Heart, Punishment, Putteth, Remove, Rod, Youth
Dictionary of Bible Themes
Proverbs 22:15

     5276   crime
     5666   children, needs
     5685   fathers, responsibilities
     5777   admonition
     5881   immaturity
     8232   discipline, family
     8757   folly, effects of

Library
The Rich and the Poor
Chapel Royal, Whitehall, 1871. Proverbs xxii. 2. "The rich and poor meet together: the Lord is the maker of them all." I have been asked to preach here this afternoon on behalf of the Parochial Mission Women's Fund. I may best describe the object for which I plead, as an attempt to civilise and Christianise the women of the lower classes in the poorer districts of London and other great towns, by means of women of their own class--women, who have gone through the same struggles as they have,
Charles Kingsley—All Saints' Day and Other Sermons

One Lion Two Lions no Lion at All
A sermon (No. 1670) delivered on Thursday Evening, June 8th, 1882, at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "The slothful man saith, There is a lion without, I shall be slain in the streets."--Proverbs 22:13. "The slothful man saith, There is a lion in the way; a lion is in the streets."--Proverbs 26:13. This slothful man seems to cherish that one dread of his about the lions, as if it were his favorite aversion and he felt it to be too much trouble to invent another excuse.
C.H. Spurgeon—Sermons on Proverbs

The Formation of Habits.
School Sermon. Proverbs xxii. 6. "Train up a child in the way he should go, and when he is old he will not depart from it." INTRODUCTION.--There is a district, high up in the Black Forest, where the ground is full of springs. It is a plain some nine hundred feet above the sea. Thousands upon thousands of little springs gush out of the soil; you seem to be on the rose of a vast watering-can. Now, from this great source flow a good many rivers, and they flow in very different, nay, opposite directions.
S. Baring-Gould—The Village Pulpit, Volume II. Trinity to Advent

The Christian Business World
Scripture references: Proverbs 22:29; Romans 12:11; Psalms 24:1; 50:10-12; Haggai 2:8; Psalm 49:6,10,16,17; 62:10; Matthew 13:22; Mark 10:23,24; Job 31:24-26; Proverbs 3:9; Matthew 25:14-30; 24:45-51; 6:19-21; Luke 12:16-21. THE IDEAL IN THE BUSINESS WORLD There is often a wide difference between the methods actually employed in doing business and when they should be. Good men who are in the thick of the battle of competition and rivalry with other firms in the same line of trade, are the quickest
Henry T. Sell—Studies in the Life of the Christian

Philip and the Emperor
Seest thou a man diligent in his business? he shall stand before kings; he shall not stand before mean men.--Prov. xxii. 29. Kallias stayed a fortnight under the hospitable roof of Olympias, and during those days he had the pleasure of seeing how greatly his honest and genial simplicity brightened the thoughts both of his hostess and of his friend. The general outline of his own future seemed now to be approximately settled. Like Philip, he had acquired an incurable disgust for Constantinople, with
Frederic William Farrar—Gathering Clouds: A Tale of the Days of St. Chrysostom

He Accuses Abaelard for Preferring his Own Opinions and Even Fancies to the Unanimous Consent of the Fathers, Especially Where He Declares that Christ did Not
He accuses Abaelard for preferring his own opinions and even fancies to the unanimous consent of the Fathers, especially where he declares that Christ did not become incarnate in order to save man from the power of the devil. 11. I find in a book of his sentences, and also in an exposition of his of the Epistle to the Romans, that this rash inquirer into the Divine Majesty attacks the mystery of our Redemption. He admits in the very beginning of his disputation that there has never been but one conclusion
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

The Baptismal Covenant Can be Kept Unbroken. Aim and Responsibility of Parents.
We have gone "to the Law and to the Testimony" to find out what the nature and benefits of Baptism are. We have gathered out of the Word all the principal passages bearing on this subject. We have grouped them together, and studied them side by side. We have noticed that their sense is uniform, clear, and strong. Unless we are willing to throw aside all sound principles of interpretation, we can extract from the words of inspiration only one meaning, and that is that the baptized child is, by virtue
G. H. Gerberding—The Way of Salvation in the Lutheran Church

"But Seek Ye First the Kingdom of God, and his Righteousness, and all These Things Shall be Added unto You. "
Matth. vi. 33.--"But seek ye first the kingdom of God, and his righteousness, and all these things shall be added unto you." The perfection even of the most upright creature, speaks always some imperfection in comparison of God, who is most perfect. The heavens, the sun and moon, in respect of lower things here, how glorious do they appear, and without spot! But behold, they are not clean in God's sight! How far are the angels above us who dwell in clay! They appear to be a pure mass of light and
Hugh Binning—The Works of the Rev. Hugh Binning

We Shall not be Curious in the Ranking of the Duties in which Christian Love...
We shall not be curious in the ranking of the duties in which Christian love should exercise itself. All the commandments of the second table are but branches of it: they might be reduced all to the works of righteousness and of mercy. But truly these are interwoven through other. Though mercy uses to be restricted to the showing of compassion upon men in misery, yet there is a righteousness in that mercy, and there is mercy in the most part of the acts of righteousness, as in not judging rashly,
Hugh Binning—The Works of the Rev. Hugh Binning

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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