Eloquent words are unfit for a fool; how much worse are lying lips to a ruler! Eloquent wordsThe Hebrew term for "eloquent" here is "yāṯar," which conveys the idea of something that is excessive or abundant. In the context of Proverbs, eloquence is often associated with wisdom and the ability to communicate effectively and persuasively. However, when such words are used by a fool, they become incongruous. The Bible frequently contrasts wisdom and folly, emphasizing that true wisdom comes from God and is reflected in one's actions and speech. Eloquent words, when misused by a fool, can lead to misunderstanding and deception, highlighting the importance of aligning one's speech with godly wisdom. are unfit for a fool
The word "unfit" in Hebrew is "nāwāh," meaning unsuitable or inappropriate. A fool, in the biblical sense, is someone who lacks moral and spiritual insight, often rejecting God's wisdom. The juxtaposition of eloquent words with a fool underscores the discord between appearance and reality. A fool may attempt to use eloquent speech to mask their lack of understanding, but such words are ultimately hollow and ineffective. This serves as a reminder that true wisdom and understanding cannot be feigned through mere rhetoric. how much worse
This phrase introduces a comparison, emphasizing the severity of the subsequent statement. The Hebrew construction here intensifies the contrast between the two scenarios presented in the verse. It suggests that while eloquent words are already inappropriate for a fool, the following situation is even more egregious. This rhetorical device is common in Hebrew poetry, drawing the reader's attention to the gravity of the issue at hand. are lying lips
"Lying lips" refers to speech that is deceitful and untruthful. In the biblical context, lying is consistently condemned as contrary to God's nature, who is the embodiment of truth. The Hebrew word for "lying" is "šeqer," which denotes falsehood and deception. The Bible teaches that truthfulness is a reflection of one's character and relationship with God. Lying lips are particularly dangerous because they can lead to mistrust, division, and harm within a community or nation. to a ruler
The term "ruler" in Hebrew is "nāgîd," which can refer to a leader, prince, or someone in authority. Rulers are entrusted with the responsibility of leading with integrity and justice. When a ruler is surrounded by deceitful advisors or engages in lying themselves, it undermines their ability to govern effectively and righteously. The Bible places a high value on truth and justice, especially for those in positions of power, as their decisions impact the lives of many. This part of the verse serves as a warning to rulers to guard against deceit and to seek wisdom and truth in their leadership. Persons / Places / Events 1. FoolIn the context of Proverbs, a fool is someone who lacks wisdom and understanding, often rejecting God's guidance and moral principles. 2. RulerA person in a position of authority or leadership, responsible for making decisions and guiding others. 3. SolomonTraditionally considered the author of Proverbs, Solomon was the king of Israel known for his wisdom. 4. Ancient IsraelThe cultural and historical backdrop of the Proverbs, where wisdom literature was highly valued. 5. Wisdom LiteratureA genre of biblical writing that focuses on practical and moral teachings, often using poetic language. Teaching Points The Inappropriateness of Eloquent Words for FoolsEloquent speech requires wisdom and understanding, which fools lack. Therefore, it is incongruent for a fool to use such language. The Greater Danger of Lying Lips for RulersLeaders have a responsibility to uphold truth and integrity. Lying undermines their authority and can lead to widespread harm. The Value of Truthful SpeechAs Christians, we are called to speak truthfully and avoid deceit, reflecting the character of Christ in our communication. The Role of Wisdom in LeadershipRulers and leaders should seek wisdom to guide their words and actions, ensuring they lead with integrity and righteousness. Guarding Our SpeechWe must be mindful of our words, understanding their power to build up or tear down, and strive to speak in ways that honor God. Bible Study Questions 1. How does the description of a fool in Proverbs 17:7 challenge us to seek wisdom in our own lives? 2. In what ways can lying lips be particularly damaging to those in leadership positions? 3. How can we apply the principle of truthful speech in our daily interactions with others? 4. What steps can we take to ensure that our words align with the teachings of Christ and reflect His character? 5. How do the teachings in James 3:1-12 and Matthew 12:36-37 reinforce the message of Proverbs 17:7 regarding the power and responsibility of our speech? Connections to Other Scriptures James 3:1-12Discusses the power of the tongue and the importance of speaking truthfully, which aligns with the emphasis on the dangers of lying lips. Ecclesiastes 10:12-14Highlights the contrast between the words of the wise and the foolish, similar to the distinction made in Proverbs 17:7. Matthew 12:36-37Jesus teaches about accountability for every word spoken, reinforcing the importance of truthful speech. People SolomonPlaces JerusalemTopics Arrogant, Becometh, Becoming, Churl, Comely, Excellency, Excellent, Fair, Falsehood, Fine, Fit, Fitting, Fool, Foolish, Isn't, Less, Lip, Lips, Lying, Noble, Overbearing, Prince, Ruler, Speech, Unsuited, Vile, WorseDictionary of Bible Themes Proverbs 17:7 5793 arrogance Library April 8. "A Merry Heart Doeth Good Like a Medicine" (Prov. xvii. 22).
"A merry heart doeth good like a medicine" (Prov. xvii. 22). King Solomon left among his wise sayings a prescription for sick and sad hearts, and it is one that we can safely take. "A merry heart doeth good like a medicine." Joy is the great restorer and healer. Gladness of spirit will bring health to the bones and vitality to the nerves when all other tonics fail, and all other sedatives cease to quiet. Sick one, begin to rejoice in the Lord, and your bones will flourish like an herb, and your cheeks …
Rev. A. B. Simpson—Days of Heaven Upon Earth September 12. "The Furnace for Gold; but the Lord Trieth the Hearts" (Prov. xvii. 3. )
"The furnace for gold; but the Lord trieth the hearts" (Prov. xvii. 3.) Remember that temptation is not sin unless it be accompanied with the consent of your will. There may seem to be even the inclination, and yet the real choice of your spirit is fixed immovably against it, and God regards it simply as a solicitation and credits you with an obedience all the more pleasing to Him, because the temptation was so strong. We little know how evil can find access to a pure nature and seem to incorporate …
Rev. A. B. Simpson—Days of Heaven Upon Earth The Unrivalled Friend
A sermon (No. 899) delivered on Lord's Day morning, November 7th, 1869, at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "A friend loveth at all times, and a brother is born for adversity."--Proverbs 17:17. There is one thing about the usefulness of which all men are agreed, namely, friendship; but most men are soon aware that counterfeits of friendship are common as autumn leaves. Few men enjoy from others the highest and truest form of friendship. The friendships of this world are …
C.H. Spurgeon—Sermons on Proverbs Its Meaning
Deliverance from the condemning sentence of the Divine Law is the fundamental blessing in Divine salvation: so long as we continue under the curse, we can neither be holy nor happy. But as to the precise nature of that deliverance, as to exactly what it consists of, as to the ground on which it is obtained, and as to the means whereby it is secured, much confusion now obtains. Most of the errors which have been prevalent on this subject arose from the lack of a clear view of the thing itself, and …
Arthur W. Pink—The Doctrine of Justification Religion a Weariness to the Natural Man.
"He hath no form nor comeliness; and when we shall see Him, there is no beauty that we should desire Him."--Isaiah liii. 2. "Religion is a weariness;" such is the judgment commonly passed, often avowed, concerning the greatest of blessings which Almighty God has bestowed upon us. And when God gave the blessing, He at the same time foretold that such would be the judgment of the world upon it, even as manifested in the gracious Person of Him whom He sent to give it to us. "He hath no form nor …
John Henry Newman—Parochial and Plain Sermons, Vol. VII The Raising of the Young Man of Nain - the Meeting of Life and Death.
THAT early spring-tide in Galilee was surely the truest realisation of the picture in the Song of Solomon, when earth clad herself in garments of beauty, and the air was melodious with songs of new life. [2625] It seemed as if each day marked a widening circle of deepest sympathy and largest power on the part of Jesus; as if each day also brought fresh surprise, new gladness; opened hitherto unthought-of possibilities, and pointed Israel far beyond the horizon of their narrow expectancy. Yesterday …
Alfred Edersheim—The Life and Times of Jesus the Messiah Cæsarius of Arles.
He was born in the district of Chalons-sur-Saone, A. D. 470. He seems to have been early awakened, by a pious education, to vital Christianity. When he was between seven and eight years old, it would often happen that he would give a portion of his clothes to the poor whom he met, and would say, when he came home, that he had been, constrained to do so. When yet a youth, he entered the celebrated convent on the island of Lerins, (Lerina,) in Provence, from which a spirit of deep and practical piety …
Augustus Neander—Light in the Dark Places Letter xxiv (Circa A. D. 1126) to Oger, Regular Canon
To Oger, Regular Canon [34] Bernard blames him for his resignation of his pastoral charge, although made from the love of a calm and pious life. None the less, he instructs him how, after becoming a private person, he ought to live in community. To Brother Oger, the Canon, Brother Bernard, monk but sinner, wishes that he may walk worthily of God even to the end, and embraces him with the fullest affection. 1. If I seem to have been too slow in replying to your letter, ascribe it to my not having …
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux Twenty Second Sunday after Trinity Paul's Thanks and Prayers for Churches.
Text: Philippians 1, 3-11. 3 I thank my God upon all my remembrance of you, 4 always in every supplication of mine on behalf of you all making my supplication with joy, 5 for your fellowship in furtherance of the gospel from the first day until now; 6 being confident of this very thing, that he who began a good work in you will perfect it until the day of Jesus Christ: 7 even as it is right for me to be thus minded on behalf of you all, because I have you in my heart, inasmuch as, both in my bonds …
Martin Luther—Epistle Sermons, Vol. III How the Silent and the Talkative are to be Admonished.
(Admonition 15.) Differently to be admonished are the over-silent, and those who spend time in much speaking. For it ought to be insinuated to the over-silent that while they shun some vices unadvisedly, they are, without its being perceived, implicated in worse. For often from bridling the tongue overmuch they suffer from more grievous loquacity in the heart; so that thoughts seethe the more in the mind from being straitened by the violent guard of indiscreet silence. And for the most part they …
Leo the Great—Writings of Leo the Great "Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. "
Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." All men love to have privileges above others. Every one is upon the design and search after some well-being, since Adam lost that which was true happiness. We all agree upon the general notion of it, but presently men divide in the following of particulars. Here all men are united in seeking after some good; something to satisfy their souls, and satiate their desires. Nay, but they …
Hugh Binning—The Works of the Rev. Hugh Binning An Analysis of Augustin's Writings against the Donatists.
The object of this chapter is to present a rudimentary outline and summary of all that Augustin penned or spoke against those traditional North African Christians whom he was pleased to regard as schismatics. It will be arranged, so far as may be, in chronological order, following the dates suggested by the Benedictine edition. The necessary brevity precludes anything but a very meagre treatment of so considerable a theme. The writer takes no responsibility for the ecclesiological tenets of the …
St. Augustine—writings in connection with the donatist controversy. An Exhortation to Peace and Unity
[ADVERTISEMENT BY THE EDITOR] This treatise was first published in 1688, after Bunyan's death, at the end of the second edition of the Barren Fig Tree, with a black border round the title. It was continued in the third edition 1692, but was subsequently omitted, although the Barren Fig Tree was printed for the same publisher. It has been printed in every edition of Bunyan's Works. Respect for the judgment of others leads me to allow it a place in the first complete edition, although I have serious …
John Bunyan—The Works of John Bunyan Volumes 1-3 The Nature of Justification
Justification in the active sense (iustificatio, {GREEK SMALL LETTER DELTA}{GREEK SMALL LETTER IOTA}{GREEK SMALL LETTER KAPPA}{GREEK SMALL LETTER ALPHA}{GREEK SMALL LETTER IOTA WITH OXIA}{GREEK SMALL LETTER OMEGA}{GREEK SMALL LETTER SIGMA}{GREEK SMALL LETTER IOTA}{GREEK SMALL LETTER FINAL SIGMA}) is defined by the Tridentine Council as "a translation from that state wherein man is born a child of the first Adam, to the state of grace and of the adoption of the sons of God through the second Adam, …
Joseph Pohle—Grace, Actual and Habitual Concerning Justification.
Concerning Justification. As many as resist not this light, but receive the same, it becomes in them an holy, pure, and spiritual birth, bringing forth holiness, righteousness, purity, and all those other blessed fruits which are acceptable to God: by which holy birth, to wit, Jesus Christ formed within us, and working his works in us, as we are sanctified, so are we justified in the sight of God, according to the apostle's words; But ye are washed, but ye are sanctified, but ye are justified in …
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew …
John Edgar McFadyen—Introduction to the Old Testament Links Proverbs 17:7 NIVProverbs 17:7 NLTProverbs 17:7 ESVProverbs 17:7 NASBProverbs 17:7 KJV
Proverbs 17:7 Commentaries
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