Proverbs 12:9
Better to be lightly esteemed yet have a servant, than to be self-important but lack food.
Better to be lightly esteemed
The phrase "lightly esteemed" comes from the Hebrew word "qalah," which means to be slight, trifling, or insignificant. In the context of ancient Israel, societal status was often linked to wealth, power, and public recognition. However, this proverb challenges the cultural norm by suggesting that being underestimated or having a humble status is preferable. From a conservative Christian perspective, this aligns with the biblical principle of humility, as seen in James 4:10, "Humble yourselves before the Lord, and He will exalt you." The emphasis is on the value of humility over pride, encouraging believers to find contentment in God's provision rather than seeking human approval.

yet have a servant
In ancient times, having a servant was a sign of stability and provision. The Hebrew word for servant, "ebed," can also mean worker or attendant. This implies a level of economic stability and the ability to manage one's household. The proverb suggests that practical resources and the ability to sustain oneself and others are more valuable than mere social status. From a conservative Christian viewpoint, this reflects the biblical teaching that God provides for our needs (Philippians 4:19), and that stewardship of what we have is more important than the pursuit of status.

than to be self-important
The term "self-important" is derived from the Hebrew word "kabed," which means to be heavy or weighty, often used metaphorically to describe someone who is proud or arrogant. This contrasts with the earlier phrase "lightly esteemed," highlighting the folly of pride. In the biblical context, pride is frequently condemned (Proverbs 16:18), as it leads to a fall and separates individuals from God. The conservative Christian perspective emphasizes the dangers of self-importance, urging believers to seek humility and service over self-exaltation.

but lack food
"Lack food" translates from the Hebrew "chaser lechem," indicating a deficiency or want of basic sustenance. In the agrarian society of ancient Israel, food was a fundamental necessity, and lacking it was a sign of poverty and misfortune. This part of the proverb underscores the practical consequences of prioritizing pride over provision. From a conservative Christian standpoint, it serves as a reminder of the importance of trusting in God's provision and the futility of seeking fulfillment in worldly status. It echoes Jesus' teaching in Matthew 6:31-33, where He instructs His followers not to worry about their needs but to seek first the kingdom of God.

Persons / Places / Events
1. Solomon
Traditionally regarded as the author of Proverbs, Solomon was the son of King David and known for his wisdom. His proverbs often provide practical insights into daily living and moral conduct.

2. Ancient Israel
The cultural and historical context of Proverbs is ancient Israel, where social status and wealth were significant aspects of society.

3. Servant
In the context of this proverb, a servant represents a sign of modest wealth and the ability to provide for oneself and others.
Teaching Points
True Value Over Appearance
The proverb teaches that it is better to have modest means and be able to provide for oneself than to project an image of importance without substance. This challenges the cultural emphasis on appearances and encourages a focus on genuine provision and humility.

Humility and Contentment
Emphasizing humility, this verse encourages believers to find contentment in what they have rather than seeking validation through status or possessions. It reminds us that self-importance can lead to emptiness.

Practical Stewardship
The mention of having a servant implies responsible stewardship of resources. Believers are encouraged to manage their resources wisely, ensuring they can meet their needs and those of others.

Warning Against Pride
The proverb serves as a warning against pride and the pursuit of status. It encourages believers to evaluate their motivations and ensure they align with godly values rather than societal pressures.
Bible Study Questions
1. How does Proverbs 12:9 challenge our modern views on success and status?

2. In what ways can we apply the principle of valuing substance over appearance in our daily lives?

3. How does the concept of humility in Proverbs 12:9 relate to Jesus' teachings in the New Testament?

4. What are some practical steps we can take to ensure we are good stewards of the resources God has given us?

5. How can we guard against the temptation of self-importance and pride in our personal and professional lives?
Connections to Other Scriptures
Proverbs 13:7
This verse contrasts the appearance of wealth with true wealth, similar to Proverbs 12:9, emphasizing the value of substance over appearance.

1 Samuel 16:7
This passage highlights God's focus on the heart rather than outward appearances, aligning with the message of Proverbs 12:9 about the dangers of self-importance.

Matthew 6:19-21
Jesus teaches about storing treasures in heaven rather than on earth, which connects to the idea of valuing true wealth over superficial status.
Consideration or Comfort?W. Clarkson Proverbs 12:9
Domestic Modesty and DisplayHomilistProverbs 12:9
Vain Honouring of SelfProverbs 12:9
The Downward and the Upward PathsW. Clarkson Proverbs 12:1, 15
Strength and FruitfulnessW. Clarkson Proverbs 12:3, 12
Blessings and Miseries of Domestic LifeE. Johnson Proverbs 12:4-11
People
Solomon
Places
Jerusalem
Topics
Better, Bread, Despised, Destitute, Esteemed, Honoreth, Honors, Honoureth, Humble, Lacketh, Lacks, Lightly, Low, Nobody, Opinion, Playeth, Plays, Position, Pretend, Rank, Self-honoured, Servant, Somebody, Standing, Works, Yet
Dictionary of Bible Themes
Proverbs 12:9

     5920   pretence
     8343   servanthood, in society

Library
The Many-Sided Contrast of Wisdom and Folly
'Whoso loveth instruction loveth knowledge: but he that hateth reproof is brutish. 2. A good man obtaineth favour of the Lord: but a man of wicked devices will he condemn. 3. A man shall not be established by wickedness; but the root of the righteous shall not be moved. 4. A virtuous woman is a crown to her husband: but she that maketh ashamed is as rottenness in his bones. 5. The thoughts of the righteous are right: but the counsels of the wicked are deceit. 6. The words of the wicked are to lie
Alexander Maclaren—Expositions of Holy Scripture

April the Twenty-Second Speech as a Symptom of Health
"The tongue of the wise is health." --PROVERBS xii. 13-22. Our doctors often test our physical condition by the state of our tongue. With another and deeper significance the tongue is also the register of our condition. Our words are a perfect index of our moral and spiritual health. If our words are unclean and untrue, our souls are assuredly sickly and diseased. A perverse tongue is never allied with a sanctified heart. And, therefore, everyone may apply a clinical test to his own life: "What
John Henry Jowett—My Daily Meditation for the Circling Year

To Pastors and Teachers
To Pastors and Teachers If all who laboured for the conversion of others were to introduce them immediately into Prayer and the Interior Life, and make it their main design to gain and win over the heart, numberless as well as permanent conversions would certainly ensue. On the contrary, few and transient fruits must attend that labour which is confined to outward matters; such as burdening the disciple with a thousand precepts for external exercises, instead of leaving the soul to Christ by the
Madame Guyon—A Short and Easy Method of Prayer

Of Having Confidence in God when Evil Words are Cast at Us
"My Son, stand fast and believe in Me. For what are words but words? They fly through the air, but they bruise no stone. If thou are guilty, think how thou wouldst gladly amend thyself; if thou knowest nothing against thyself, consider that thou wilt gladly bear this for God's sake. It is little enough that thou sometimes hast to bear hard words, for thou art not yet able to bear hard blows. And wherefore do such trivial matters go to thine heart, except that thou art yet carnal, and regardest
Thomas A Kempis—Imitation of Christ

The Ninth Commandment
Thou shalt not bear false witness against thy neighbour.' Exod 20: 16. THE tongue which at first was made to be an organ of God's praise, is now become an instrument of unrighteousness. This commandment binds the tongue to its good behaviour. God has set two natural fences to keep in the tongue, the teeth and lips; and this commandment is a third fence set about it, that it should not break forth into evil. It has a prohibitory and a mandatory part: the first is set down in plain words, the other
Thomas Watson—The Ten Commandments

The Authority and Utility of the Scriptures
2 Tim. iii. 16.--"All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness." We told you that there was nothing more necessary to know than what our end is, and what the way is that leads to that end. We see the most part of men walking at random,--running an uncertain race,--because they do not propose unto themselves a certain scope to aim at, and whither to direct their whole course. According to men's particular
Hugh Binning—The Works of the Rev. Hugh Binning

"But Seek Ye First the Kingdom of God, and his Righteousness, and all These Things Shall be Added unto You. "
Matth. vi. 33.--"But seek ye first the kingdom of God, and his righteousness, and all these things shall be added unto you." The perfection even of the most upright creature, speaks always some imperfection in comparison of God, who is most perfect. The heavens, the sun and moon, in respect of lower things here, how glorious do they appear, and without spot! But behold, they are not clean in God's sight! How far are the angels above us who dwell in clay! They appear to be a pure mass of light and
Hugh Binning—The Works of the Rev. Hugh Binning

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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