Proverbs 12:13
An evil man is trapped by his rebellious speech, but a righteous man escapes from trouble.
An evil man
The Hebrew word for "evil" is "רָע" (ra), which conveys not only moral wickedness but also the idea of causing harm or distress. In the context of Proverbs, an "evil man" is someone who consistently chooses actions and words that are contrary to God's wisdom and righteousness. This phrase sets the stage for understanding the consequences of living a life that is not aligned with divine principles. Historically, the term "evil" in the Hebrew Bible often denotes a person who is not just morally corrupt but also actively working against the community's well-being.

is trapped
The imagery of being "trapped" suggests a snare or a pitfall, which is a common metaphor in wisdom literature for the consequences of foolish or sinful behavior. The Hebrew root "לָכַד" (lakad) means to capture or ensnare, indicating that the evil man's own actions and words lead to his downfall. This reflects a broader biblical principle that sin often leads to self-destruction, as seen in the lives of various biblical figures who fell into their own traps.

by his rebellious speech
The phrase "rebellious speech" highlights the power of words and their potential to lead one astray. The Hebrew word "פֶּשַׁע" (pesha) for "rebellious" implies transgression or revolt, suggesting that the speech in question is not merely careless but actively defiant against God's order. In the ancient Near Eastern context, words were seen as powerful tools that could build up or destroy, and this proverb underscores the danger of using speech to rebel against divine wisdom.

but a righteous man
The term "righteous" is translated from the Hebrew "צַדִּיק" (tsaddiq), which denotes someone who is just, lawful, and in right standing with God. In the book of Proverbs, the "righteous man" is often portrayed as one who lives according to God's commandments and wisdom, resulting in a life of integrity and peace. This contrast with the "evil man" emphasizes the protective nature of righteousness.

escapes from trouble
The Hebrew word for "escapes" is "יֵצֵא" (yetze), meaning to go out or be delivered. This suggests that the righteous man is not immune to trouble but is able to navigate through it successfully. The phrase "from trouble" indicates that while challenges may arise, the righteous man's adherence to wisdom and godly principles provides a way out. This reflects a recurring theme in Proverbs: that wisdom and righteousness lead to life and safety, while folly and wickedness lead to destruction.

Persons / Places / Events
1. Evil Man
Represents individuals who engage in wickedness and deceit. In the context of Proverbs, this person is characterized by a lack of moral integrity and a tendency to speak in ways that are harmful or deceitful.

2. Righteous Man
Symbolizes those who live according to God's laws and principles. This person is marked by integrity, wisdom, and a commitment to truth, which ultimately leads to their deliverance from trouble.

3. Speech
The focus here is on the power of words. In Hebrew, the term for "speech" (davar) can mean word, matter, or thing, emphasizing the tangible impact of what is spoken.

4. Trouble
Represents the consequences or difficulties that arise from one's actions or words. In Hebrew, the word for "trouble" (tsarah) often implies distress or adversity.
Teaching Points
The Power of Words
Words have the power to entrap or liberate. As believers, we must be mindful of our speech, ensuring it aligns with God's truth and righteousness.

Consequences of Rebellious Speech
Rebellious or deceitful speech can lead to self-destruction. It is crucial to guard our tongues to avoid unnecessary trouble.

Righteousness Leads to Deliverance
Living righteously and speaking truthfully can lead to deliverance from life's troubles. Trust in God's wisdom and guidance to navigate challenges.

Accountability for Our Words
We are accountable for every word we speak. Let our speech reflect our faith and commitment to God's principles.

Pursuing Integrity in Communication
Strive for integrity in all forms of communication. Let your words be a testament to your faith and a source of encouragement to others.
Bible Study Questions
1. How does the concept of being "trapped by rebellious speech" manifest in today's world, and what are some practical ways to avoid this trap?

2. Reflect on a time when your words either led to trouble or helped you escape it. What did you learn from that experience?

3. How can we cultivate a habit of righteous speech in our daily interactions, and what role does prayer play in this process?

4. In what ways can the teachings of James 3:5-6 and Matthew 12:36-37 deepen our understanding of Proverbs 12:13?

5. How can we hold each other accountable in our speech within our Christian communities, and what are some practical steps to encourage one another in this area?
Connections to Other Scriptures
James 3:5-6
This passage discusses the power of the tongue and how it can set the course of one's life on fire, much like the rebellious speech of the evil man in Proverbs 12:13.

Matthew 12:36-37
Jesus teaches about the accountability of every word spoken, highlighting the importance of righteous speech as seen in Proverbs 12:13.

Psalm 34:13-14
Encourages believers to keep their tongue from evil and seek peace, aligning with the idea that righteous speech leads to escaping trouble.
Lies, the Snare that Liars are Caught InR. F. Horton, D.D.Proverbs 12:13
The Downward and the Upward PathsW. Clarkson Proverbs 12:1, 15
Virtues and Vices in Civil LifeE. Johnson Proverbs 12:12-22
People
Solomon
Places
Jerusalem
Topics
Distress, Ensnared, Escape, Escapes, Evil, Forth, Lips, Net, Righteous, Sin, Sinful, Sinfulness, Sinner, Snare, Snared, Takes, Talk, Transgression, Trapped, Trouble, Upright, Wicked
Dictionary of Bible Themes
Proverbs 12:13

     5589   trap

Proverbs 12:13-14

     5547   speech, power of

Library
The Many-Sided Contrast of Wisdom and Folly
'Whoso loveth instruction loveth knowledge: but he that hateth reproof is brutish. 2. A good man obtaineth favour of the Lord: but a man of wicked devices will he condemn. 3. A man shall not be established by wickedness; but the root of the righteous shall not be moved. 4. A virtuous woman is a crown to her husband: but she that maketh ashamed is as rottenness in his bones. 5. The thoughts of the righteous are right: but the counsels of the wicked are deceit. 6. The words of the wicked are to lie
Alexander Maclaren—Expositions of Holy Scripture

April the Twenty-Second Speech as a Symptom of Health
"The tongue of the wise is health." --PROVERBS xii. 13-22. Our doctors often test our physical condition by the state of our tongue. With another and deeper significance the tongue is also the register of our condition. Our words are a perfect index of our moral and spiritual health. If our words are unclean and untrue, our souls are assuredly sickly and diseased. A perverse tongue is never allied with a sanctified heart. And, therefore, everyone may apply a clinical test to his own life: "What
John Henry Jowett—My Daily Meditation for the Circling Year

To Pastors and Teachers
To Pastors and Teachers If all who laboured for the conversion of others were to introduce them immediately into Prayer and the Interior Life, and make it their main design to gain and win over the heart, numberless as well as permanent conversions would certainly ensue. On the contrary, few and transient fruits must attend that labour which is confined to outward matters; such as burdening the disciple with a thousand precepts for external exercises, instead of leaving the soul to Christ by the
Madame Guyon—A Short and Easy Method of Prayer

Of Having Confidence in God when Evil Words are Cast at Us
"My Son, stand fast and believe in Me. For what are words but words? They fly through the air, but they bruise no stone. If thou are guilty, think how thou wouldst gladly amend thyself; if thou knowest nothing against thyself, consider that thou wilt gladly bear this for God's sake. It is little enough that thou sometimes hast to bear hard words, for thou art not yet able to bear hard blows. And wherefore do such trivial matters go to thine heart, except that thou art yet carnal, and regardest
Thomas A Kempis—Imitation of Christ

The Ninth Commandment
Thou shalt not bear false witness against thy neighbour.' Exod 20: 16. THE tongue which at first was made to be an organ of God's praise, is now become an instrument of unrighteousness. This commandment binds the tongue to its good behaviour. God has set two natural fences to keep in the tongue, the teeth and lips; and this commandment is a third fence set about it, that it should not break forth into evil. It has a prohibitory and a mandatory part: the first is set down in plain words, the other
Thomas Watson—The Ten Commandments

The Authority and Utility of the Scriptures
2 Tim. iii. 16.--"All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness." We told you that there was nothing more necessary to know than what our end is, and what the way is that leads to that end. We see the most part of men walking at random,--running an uncertain race,--because they do not propose unto themselves a certain scope to aim at, and whither to direct their whole course. According to men's particular
Hugh Binning—The Works of the Rev. Hugh Binning

"But Seek Ye First the Kingdom of God, and his Righteousness, and all These Things Shall be Added unto You. "
Matth. vi. 33.--"But seek ye first the kingdom of God, and his righteousness, and all these things shall be added unto you." The perfection even of the most upright creature, speaks always some imperfection in comparison of God, who is most perfect. The heavens, the sun and moon, in respect of lower things here, how glorious do they appear, and without spot! But behold, they are not clean in God's sight! How far are the angels above us who dwell in clay! They appear to be a pure mass of light and
Hugh Binning—The Works of the Rev. Hugh Binning

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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