Proverbs 11:18
The wicked man earns an empty wage, but he who sows righteousness reaps a true reward.
The wicked man
The term "wicked" in Hebrew is "רָשָׁע" (rasha), which refers to someone who is morally wrong or guilty. In the context of Proverbs, the wicked man is one who lives in opposition to God's laws and principles. Historically, the wicked were often those who exploited others for personal gain, disregarding justice and righteousness. This phrase sets the stage for a contrast between two types of people: those who live for themselves and those who live according to God's ways.

earns an empty wage
The Hebrew word for "earns" is "עָשָׂה" (asah), meaning to do or make, implying effort or labor. "Empty wage" suggests a reward that is ultimately futile or meaningless. In the ancient Near Eastern context, wages were often paid in goods or currency that held tangible value. However, the "empty wage" here symbolizes the transient and unsatisfying nature of gains acquired through wickedness. This reflects the biblical principle that material wealth or success achieved through unrighteous means lacks true value and fulfillment.

but he who sows righteousness
"Sows" comes from the Hebrew "זָרַע" (zara), which means to scatter seed, indicating an intentional and ongoing action. "Righteousness" is "צְדָקָה" (tsedaqah), denoting justice, rightness, and adherence to God's standards. The agricultural metaphor of sowing suggests that living righteously is a deliberate and continuous process, much like planting seeds that require time and care to grow. In biblical times, sowing was a critical activity for survival, emphasizing the importance and eventual reward of living a life aligned with divine principles.

reaps a true reward
"Reaps" is derived from "קָצַר" (qatsar), meaning to harvest or gather. This implies a future return on the investment of righteousness. The "true reward" contrasts with the "empty wage" of the wicked, indicating a reward that is genuine, lasting, and fulfilling. In the scriptural context, this reward is not merely material but encompasses spiritual blessings, peace, and eternal life. The imagery of reaping suggests that just as a farmer patiently waits for the harvest, so too must the righteous trust in God's timing for their ultimate reward.

Persons / Places / Events
1. The Wicked Man
Represents individuals who engage in unrighteous or immoral behavior, seeking gain through deceitful or unjust means.

2. The Righteous Sower
Symbolizes those who live according to God's principles, sowing seeds of righteousness through their actions and decisions.

3. The Concept of Reward
The verse contrasts the temporary and ultimately unsatisfying gains of the wicked with the lasting and fulfilling rewards of the righteous.

4. Agricultural Imagery
The use of sowing and reaping reflects the agrarian society of ancient Israel, where farming was a common livelihood and a metaphor for spiritual truths.

5. The Principle of Divine Justice
This event or concept underscores the biblical theme that God ultimately rewards righteousness and punishes wickedness.
Teaching Points
The Futility of Wicked Gains
The gains of the wicked are ultimately empty and unsatisfying, lacking eternal value.

The Lasting Reward of Righteousness
True rewards come from living a life of righteousness, aligning with God's will and principles.

The Importance of Intentional Living
Just as a farmer intentionally sows seeds, believers must intentionally sow righteousness in their daily lives.

Trust in God's Justice
Believers can trust that God sees their righteous actions and will reward them in His perfect timing.

The Call to Reflect Christ's Character
Sowing righteousness involves reflecting the character of Christ in our interactions and decisions.
Bible Study Questions
1. How does the concept of sowing and reaping in Proverbs 11:18 challenge you to evaluate your daily actions and decisions?

2. In what ways can you intentionally sow righteousness in your current circumstances, and what might be the potential rewards?

3. How do the additional scriptures connected to this verse reinforce the principle of divine justice and reward?

4. Reflect on a time when you experienced the emptiness of pursuing wicked gains. How did that experience shape your understanding of true reward?

5. How can you encourage others in your community or church to pursue righteousness and trust in God's promise of a true reward?
Connections to Other Scriptures
Galatians 6:7-9
This passage echoes the principle of sowing and reaping, emphasizing that God is not mocked and that individuals will reap what they sow, whether to the flesh or the Spirit.

Psalm 126:5-6
These verses highlight the joy and fulfillment that come from sowing in righteousness, promising a harvest of joy for those who sow with tears.

Matthew 6:19-21
Jesus teaches about storing up treasures in heaven rather than on earth, aligning with the idea of seeking true, eternal rewards rather than temporary, empty gains.

James 3:18
This verse speaks of the fruit of righteousness being sown in peace by those who make peace, reinforcing the concept of righteous living leading to a true reward.
The Deceitfulness of SinSketches of Four Hundred SermonsProverbs 11:18
The Evil and the GoodD. Thomas, D.D.Proverbs 11:18
The Principle of RecompenseE. Johnson Proverbs 11:18
The Reward of Lowing RighteousnessR. Newton, D.D.Proverbs 11:18
The Spiritual TillageS. Hieron.Proverbs 11:18
The Two Pursuits with Their Respective EndsH. J. Hastings, M.A.Proverbs 11:18
The Wicked and the JustW. Bonner Hopkins, B.D.Proverbs 11:18
The Pricelessness of IntegrityE. Johnson Proverbs 11:3-5, 8-11, 19, 20, 28, 31
People
Solomon
Places
Jerusalem
Topics
Deceit, Deceitful, Deceptive, Earn, Earneth, Earns, Gets, Getting, Lying, Payment, Puts, Reaps, Reward, Righteousness, Seed, Sinner, Soweth, Sowing, Sows, Sure, Wage, Wages, Wicked, Worketh
Dictionary of Bible Themes
Proverbs 11:18

     4510   sowing and reaping
     5499   reward, divine
     5522   servants, work conditions
     5603   wages

Library
The Present Recompense
Chester Cathedral, Nave Service, Evening. May 1872. Proverbs xi. 31. "Behold, the righteous shall be recompensed in the earth: much more the wicked and the sinner." This is the key-note of the Book of Proverbs--that men are punished or rewarded according to their deeds in this life; nay, it is the key-note of the whole Old Testament. "The eyes of the Lord are over the righteous, and His ears are open unto their prayers; the countenance of the Lord is against them that do evil, to root out
Charles Kingsley—All Saints' Day and Other Sermons

The Waterer Watered
A sermon (No. 626) delivered on Sunday Morning, April 23, 1865, at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "He that watereth shall be watered also himself."--Proverbs 11:25. The general principle is that in living for the good of others, we shall be profited also ourselves. We must not isolate our own interests, but feel that we live for others. This teaching is sustained by the analogy of nature, for in nature there is a law that no one thing can be independent of the rest of
C.H. Spurgeon—Sermons on Proverbs

Withholding Corn
A sermon (No. 642) delivered on Sunday morning, July 30, 1865, at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "He that withholdeth corn, the people shall curse him: but blessing shall be upon the head of him that selleth it."--Proverbs 11:26. If I dared, I should always preach upon the comfortable promises and gracious doctrines of God's Word. I find it most delightful and easy work to expatiate upon those themes of revelation which abound in sweetness, and are full of savor and preciousness
C.H. Spurgeon—Sermons on Proverbs

The Soul Winner
A sermon (No. 1292) delivered on Thursday evening, January 20th, 1876, at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "The fruit of the righteous is a tree of life; and he that winneth souls is wise."--Proverbs 11:30. I had very great joy last night--many of you know why but some do not. We held our annual meeting of the church, and it was a very pleasant sight to see so many brethren and sisters knit together in the heartiest love, welded together as one mass by common sympathies,
C.H. Spurgeon—Sermons on Proverbs

Soul Winning
A sermon (No. 850) delivered at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "He that winneth souls is wise."--Proverbs 11:30. The text does not say "he that winneth sovereigns is wise," though no doubt he thinks himself wise, and perhaps in a certain grovelling sense in these days of competition he must be so; but such wisdom is of the earth and ends with the earth; and there is another world where the currencies of Europe will not be accepted, nor their past possession be any sign
C.H. Spurgeon—Sermons on Proverbs

To Win Souls Requires Wisdom.
Text.--He that winneth souls is wise.--Proverbs xi. 30. THE most common definition of wisdom is, that it is the choice of the best end and the selection of the most appropriate means for the accomplishment of that end--the best adaptation of means to secure a desired end. "He that winneth souls," God says, "is wise." The object of this evening's lecture is to direct Christians in the use of means for accomplishing their infinitely desirable end, the salvation of souls. To-night I shall confine my
Charles Grandison Finney—Lectures on Revivals of Religion

A Wise Minister Will be Successful.
Text.--He that winneth souls is wise.--Proverbs xi. 30. I PREACHED last Friday evening from the same text, on the method of dealing with sinners by private Christians. My object at this time is to take up the more public means of grace, with particular reference to the DUTIES OF MINISTERS. As I observed in my last lecture, wisdom is the choice and pursuit of the best end by the most appropriate means. The great end for which the Christian Ministry was appointed, is to glorify God in the salvation
Charles Grandison Finney—Lectures on Revivals of Religion

How to Preach the Gospel.
Text.--He that winneth souls is wise.--Proverbs xi. 30. ONE of the last remarks in my last lecture, was this, that the text ascribes conversion to men. Winning souls is converting men. This evening I design to show, I. That several passages of Scripture ascribe conversion to men. II. That this is consistent with other passages which ascribe conversion to God. III. I purpose to discuss several further particulars which are deemed important, in regard to the preaching of the Gospel, and which show
Charles Grandison Finney—Lectures on Revivals of Religion

The Desire of the Righteous Granted;
OR, A DISCOURSE OF THE RIGHTEOUS MAN'S DESIRES. ADVERTISEMENT BY THE EDITOR As the tree is known by its fruit, so is the state of a man's heart known by his desires. The desires of the righteous are the touchstone or standard of Christian sincerity--the evidence of the new birth--the spiritual barometer of faith and grace--and the springs of obedience. Christ and him crucified is the ground of all our hopes--the foundation upon which all our desires after God and holiness are built--and the root
John Bunyan—The Works of John Bunyan Volumes 1-3

How those are to be Admonished who Decline the Office of Preaching Out of Too Great Humility, and those who Seize on it with Precipitate Haste.
(Admonition 26.) Differently to be admonished are those who, though able to preach worthily, are afraid by reason of excessive humility, and those whom imperfection or age forbids to preach, and yet precipitancy impells. For those who, though able to preach with profit, still shrink back through excessive humility are to be admonished to gather from consideration of a lesser matter how faulty they are in a greater one. For, if they were to hide from their indigent neighbours money which they possessed
Leo the Great—Writings of Leo the Great

Sanctions of Moral Law, Natural and Governmental.
In the discussion of this subject, I shall show-- I. What constitute the sanctions of law. 1. The sanctions of law are the motives to obedience, the natural and the governmental consequences or results of obedience and of disobedience. 2. They are remuneratory, that is, they promise reward to obedience. 3. They are vindicatory, that is, they threaten the disobedient with punishment. 4. They are natural, that is, happiness is to some extent naturally connected with, and the necessary consequence of,
Charles Grandison Finney—Systematic Theology

Jesus, My Rock.
When the storm and the tempest are raging around me, Oh! where shall I flee to be safe from their shock? There are walls which no mortal hands built to surround me, A Refuge Eternal,--'Tis JESUS MY ROCK! When my heart is all sorrow, and trials aggrieve me, To whom can I safely my secrets unlock? No bosom (save one) has the power to relieve me, The bosom which bled for me, JESUS MY ROCK! When Life's gloomy curtain, at last, shall close o'er me, And the chill hand of death unexpectedly knock, I will
John Ross Macduff—The Cities of Refuge: or, The Name of Jesus

George Muller, and the Secret of His
POWER IN PRAYER WHEN God wishes anew to teach His Church a truth that is not being understood or practised, He mostly does so by raising some man to be in word and deed a living witness to its blessedness. And so God has raised up in this nineteenth century, among others, George Muller to be His witness that He is indeed the Hearer of prayer. I know of no way in which the principal truths of God's word in regard to prayer can be more effectually illustrated and established than a short review
Andrew Murray—With Christ in the School of Prayer

The Publication of the Gospel
The Lord gave the word: great was the company of those that published it [or of the preachers] P erhaps no one Psalm has given greater exercise to the skill and patience of commentators and critics, than the sixty-eighth. I suppose the difficulties do not properly belong to the Psalm, but arise from our ignorance of various circumstances to which the Psalmist alludes; which probably were, at that time, generally known and understood. The first verse is the same with the stated form of benediction
John Newton—Messiah Vol. 2

We Shall not be Curious in the Ranking of the Duties in which Christian Love...
We shall not be curious in the ranking of the duties in which Christian love should exercise itself. All the commandments of the second table are but branches of it: they might be reduced all to the works of righteousness and of mercy. But truly these are interwoven through other. Though mercy uses to be restricted to the showing of compassion upon men in misery, yet there is a righteousness in that mercy, and there is mercy in the most part of the acts of righteousness, as in not judging rashly,
Hugh Binning—The Works of the Rev. Hugh Binning

Thoughts Upon Worldly-Riches. Sect. Ii.
TIMOTHY after his Conversion to the Christian Faith, being found to be a Man of great Parts, Learning, and Piety, and so every way qualified for the work of the Ministry, St. Paul who had planted a Church at Ephesus the Metropolis or chief City of all Asia, left him to dress and propagate it, after his departure from it, giving him Power to ordain Elders or Priests, and to visit and exercise Jurisdiction over them, to see they did not teach false Doctrines, 1 Tim. i. 3. That they be unblameable in
William Beveridge—Private Thoughts Upon a Christian Life

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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