Numbers 5:12
"Speak to the Israelites and tell them that if any man's wife goes astray and is unfaithful to him
Speak to the Israelites
This phrase underscores the direct communication between God and His chosen people, the Israelites. The Hebrew root for "speak" is "דבר" (dabar), which implies not just casual conversation but a formal declaration or command. This highlights the seriousness and divine authority behind the instructions being given. Historically, the Israelites were a covenant community, and God's laws were central to their identity and relationship with Him. This command is part of maintaining the holiness and purity of the community.

and tell them
The phrase "tell them" reinforces the responsibility of Moses as a mediator between God and the people. The Hebrew word "אמר" (amar) is used here, which often conveys the idea of making something known or declaring it. This reflects the importance of clear communication in ensuring that God's laws are understood and followed by the community.

If any man’s wife
This phrase introduces the subject of the law being discussed. The focus on "man’s wife" indicates the patriarchal structure of ancient Israelite society, where family and marital relationships were governed by specific laws. The Hebrew word for "wife" is "אִשָּׁה" (ishah), which can also mean "woman," but in this context, it specifically refers to a married woman, highlighting the sanctity and exclusivity of the marital bond.

goes astray
The phrase "goes astray" is translated from the Hebrew word "שָׂטָה" (satah), which means to deviate or wander. This term is often used in a moral or spiritual sense, indicating a departure from the path of righteousness. In the context of marriage, it suggests infidelity or unfaithfulness, which was considered a serious breach of covenant in Israelite society.

and is unfaithful to him
The concept of unfaithfulness is central to this passage. The Hebrew word "מָעַל" (maal) is used here, which means to act treacherously or to commit a trespass. This term is often associated with breaking faith or trust, not only in human relationships but also in one's relationship with God. In the context of marriage, it underscores the gravity of adultery as a violation of the covenantal relationship between husband and wife, reflecting the broader theme of faithfulness that is prevalent throughout Scripture.

Persons / Places / Events
1. The Israelites
The chosen people of God, to whom the laws and commandments were given through Moses. They are the primary audience of this instruction.

2. Moses
The leader and prophet who received the law from God and communicated it to the Israelites. He is the one instructed to speak to the people in this passage.

3. The Unfaithful Wife
The subject of the law in this passage, representing a situation of marital unfaithfulness that needed to be addressed within the community.

4. The Husband
The man whose wife has gone astray, representing the aggrieved party in the situation of infidelity.

5. The Tabernacle
While not directly mentioned in this verse, it is the central place of worship and where the subsequent ritual of the "jealousy offering" would take place.
Teaching Points
The Sanctity of Marriage
Marriage is a covenant relationship that reflects God's faithfulness to His people. This passage underscores the importance of fidelity within marriage.

Community Responsibility
The law given to the Israelites highlights the community's role in maintaining moral standards and addressing sin within its midst.

God's Justice and Mercy
While the law addresses sin, it also provides a means for resolution and restoration, reflecting God's justice and mercy.

The Heart of the Matter
Jesus' teaching in the New Testament reminds us that faithfulness is not just about actions but also about the intentions and desires of the heart.

Restoration and Forgiveness
In cases of unfaithfulness, the goal should be restoration and forgiveness, mirroring God's desire for reconciliation with His people.
Bible Study Questions
1. How does the instruction in Numbers 5:12 reflect the importance of faithfulness in marriage, and how can we apply this principle in our own relationships today?

2. In what ways does the community play a role in upholding moral standards, and how can we as a church support one another in maintaining faithfulness?

3. How does Jesus' teaching in the New Testament expand our understanding of adultery and faithfulness beyond just physical actions?

4. What steps can we take to ensure that our hearts and minds are aligned with God's standards of purity and faithfulness?

5. How can we approach situations of unfaithfulness with a spirit of restoration and forgiveness, reflecting God's justice and mercy in our relationships?
Connections to Other Scriptures
Leviticus 20:10
This verse provides the broader context of the laws regarding adultery, emphasizing the seriousness of marital unfaithfulness in the Israelite community.

Matthew 5:27-28
Jesus expands on the concept of adultery, teaching that even looking at someone lustfully is akin to committing adultery in one's heart, thus broadening the understanding of faithfulness.

Ephesians 5:22-33
This passage discusses the relationship between husbands and wives, emphasizing love and respect, which contrasts with the situation of unfaithfulness described in Numbers 5:12.
A Fallacious Test of InnocenceScientific IllustrationsNumbers 5:11-31
Innocence Mysteriously DeclaredCaroline's Fox's JournalNumbers 5:11-31
Innocence Strangely DeclaredW. Smith.Numbers 5:11-31
The Trial of JealousyD. Young Numbers 5:11-31
The Trial of the Suspected WifeW. Jones.Numbers 5:11-31
People
Ephah, Israelites, Moses
Places
Sinai
Topics
Act, Acts, Aside, Astray, Commit, Committed, Goes, Hast, Israelites, Man's, Sinning, Sons, Speak, Trespass, Turneth, Unfaithful, Unfaithfully, Unfaithfulness, Wife, Wrong
Dictionary of Bible Themes
Numbers 5:11-15

     4404   food
     8467   reminders

Numbers 5:11-28

     4456   grain

Numbers 5:11-31

     5472   proof, evidence
     8830   suspicion

Library
Meditations against Despair, or Doubting of God's Mercy.
It is found by continual experience, that near the time of death, when the children of God are weakest, then Satan makes the greatest nourish of his strength, and assails them with his strongest temptations. For he knows that either he must now or never prevail; for if their souls once go to heaven, he shall never vex nor trouble them any more. And therefore he will now bestir himself as much as he can, and labour to set before their eyes all the gross sins which ever they committed, and the judgments
Lewis Bayly—The Practice of Piety

Ciii. Zacchæus. Parable of the Pounds. Journey to Jerusalem.
(Jericho.) ^C Luke XIX. 1-28. ^c 1 And he entered and was passing through Jericho. [This was about one week before the crucifixion. Jericho is about seven miles from the Jordan and about seventeen and a half from Jerusalem.] 2 And behold, a man called by name Zacchaeus; and he was a chief publican, and he was rich. [See p. 76. It is probable that Zacchæus was a sub-contractor under some Roman knight who had bought the privilege of collecting taxes at Jericho, or perhaps the privilege of all
J. W. McGarvey—The Four-Fold Gospel

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

The Work of Jesus Christ as an Advocate,
CLEARLY EXPLAINED, AND LARGELY IMPROVED, FOR THE BENEFIT OF ALL BELIEVERS. 1 John 2:1--"And if any man sin, we have an advocate with the Father, Jesus Christ the righteous." By JOHN BUNYAN, Author of "The Pilgrim's Progress." London: Printed for Dorman Newman, at the King's Arms, in the Poultry, 1689. ADVERTISEMENT BY THE EDITOR. This is one of the most interesting of Bunyan's treatises, to edit which required the Bible at my right hand, and a law dictionary on my left. It was very frequently republished;
John Bunyan—The Works of John Bunyan Volumes 1-3

Subjects of Study. Home Education in Israel; Female Education. Elementary Schools, Schoolmasters, and School Arrangements.
If a faithful picture of society in ancient Greece or Rome were to be presented to view, it is not easy to believe that even they who now most oppose the Bible could wish their aims success. For this, at any rate, may be asserted, without fear of gainsaying, that no other religion than that of the Bible has proved competent to control an advanced, or even an advancing, state of civilisation. Every other bound has been successively passed and submerged by the rising tide; how deep only the student
Alfred Edersheim—Sketches of Jewish Social Life

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

The Eternity of God
The next attribute is, God is eternal.' Psa 90:0. From everlasting to everlasting thou art God.' The schoolmen distinguish between aevun et aeternum, to explain the notion of eternity. There is a threefold being. I. Such as had a beginning; and shall have an end; as all sensitive creatures, the beasts, fowls, fishes, which at death are destroyed and return to dust; their being ends with their life. 2. Such as had a beginning, but shall have no end, as angels and the souls of men, which are eternal
Thomas Watson—A Body of Divinity

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

Links
Numbers 5:12 NIV
Numbers 5:12 NLT
Numbers 5:12 ESV
Numbers 5:12 NASB
Numbers 5:12 KJV

Numbers 5:12 Commentaries

Bible Hub
Numbers 5:11
Top of Page
Top of Page