Numbers 4:35
everyone from thirty to fifty years old who came to serve in the work at the Tent of Meeting.
from thirty years old to fifty years old
This phrase sets the age range for the Levites who were eligible to serve in the Tent of Meeting. The age of thirty signifies maturity and readiness for responsibility. In ancient Israel, this was considered the prime age for physical and mental capability. The upper limit of fifty years old suggests a time when physical strength might begin to wane, ensuring that those serving were at their peak ability. This age range reflects God's wisdom in appointing those who are both experienced and physically capable to handle the demanding tasks of the sanctuary service.

everyone who is entering
The phrase emphasizes inclusivity within the specified age range, indicating that all who meet the criteria are called to serve. This highlights the communal aspect of service in the Tent of Meeting, where each eligible Levite had a role to play. It underscores the idea that service to God is not limited to a select few but is a collective responsibility of those who are called and qualified.

to perform the service
The Hebrew root for "service" here is "עֲבֹדָה" (avodah), which implies labor, work, or service. This term is often used in the context of worship and religious duties, indicating that the work performed by the Levites was not merely physical labor but a sacred duty. It was an act of worship and devotion, serving both God and the community of Israel. This service was integral to maintaining the spiritual life of the nation, as the Levites facilitated the people's worship and connection to God.

of the work
The "work" refers to the specific tasks and responsibilities assigned to the Levites in the Tent of Meeting. This included setting up, taking down, and transporting the tabernacle, as well as assisting the priests in their duties. The Hebrew word "מְלָאכָה" (melachah) used here can also mean craftsmanship or skilled work, indicating that the tasks required not only physical strength but also skill and precision. This highlights the importance of each Levite's role in ensuring the proper functioning of the tabernacle.

at the Tent of Meeting
The Tent of Meeting, or "אֹהֶל מוֹעֵד" (Ohel Moed) in Hebrew, was the sacred space where God met with Moses and the Israelites. It was the center of worship and the place where God's presence dwelled among His people. Serving at the Tent of Meeting was a high honor and a significant responsibility, as it involved maintaining the sanctity and order of this holy place. The Levites' service ensured that the Tent of Meeting remained a place where the Israelites could encounter God, receive guidance, and offer their worship. This phrase reminds us of the importance of creating and maintaining spaces where we can meet with God and experience His presence in our lives.

Persons / Places / Events
1. The Levites
A tribe of Israel set apart for religious duties and service in the Tabernacle, later the Temple.

2. The Tent of Meeting
Also known as the Tabernacle, it was the portable earthly dwelling place of God among the Israelites during their journey through the wilderness.

3. Moses and Aaron
Leaders of the Israelites who were responsible for organizing the Levites and ensuring the proper conduct of worship and service.

4. The Kohathites
A specific family within the Levites tasked with carrying the most sacred objects of the Tabernacle.

5. The Wilderness Journey
The period during which the Israelites traveled from Egypt to the Promised Land, during which the Tabernacle was central to their worship and community life.
Teaching Points
The Importance of Service
The age range specified (30 to 50 years) underscores the value of mature, capable service in God's work. It reminds us of the importance of being prepared and committed to serving God in our prime.

Sacred Responsibility
The Levites' role in the Tent of Meeting highlights the sacred responsibility of those who serve in ministry. It calls us to approach our service with reverence and dedication.

Community and Worship
The organization of the Levites around the Tent of Meeting illustrates the centrality of worship and community in the life of God's people. It encourages us to prioritize communal worship and service in our own lives.

Generational Roles
The specific age range for service suggests a recognition of different roles and responsibilities at various life stages. It challenges us to consider how we can serve God effectively in our current stage of life.

Preparation and Training
The Levites were trained and prepared for their roles, emphasizing the need for preparation and training in our spiritual and ministry endeavors.
Bible Study Questions
1. What does the specified age range for Levite service (30 to 50 years) teach us about the importance of maturity and readiness in serving God?

2. How can we apply the principle of sacred responsibility in our own areas of service and ministry today?

3. In what ways does the organization of the Levites around the Tent of Meeting inform our understanding of the role of community and worship in our lives?

4. How can we discern and embrace the roles God has for us at different stages of our lives, as suggested by the age-specific duties of the Levites?

5. What steps can we take to ensure we are adequately prepared and trained for the service God calls us to, drawing from the example of the Levites?
Connections to Other Scriptures
1 Chronicles 23
This chapter discusses the duties of the Levites and their service in the Temple, showing the continuity and evolution of their roles from the Tabernacle to the Temple.

Exodus 25-31
These chapters provide detailed instructions for the construction of the Tabernacle and the roles of the Levites, highlighting the sacredness and importance of their service.

Hebrews 9
This New Testament passage reflects on the Tabernacle and its significance, drawing parallels to Christ's ultimate sacrifice and the new covenant.
The Levites and the Regulation of Their DutiesD. Young Numbers 4:1-49
All have a Work to Do for GodJohn Ruskin.Numbers 4:34-49
Happiness of Working for GodNumbers 4:34-49
Many in the Church Who Do not Add to its ServiceHenry, MatthewNumbers 4:34-49
Power Running to WasteCanadian Independent.Numbers 4:34-49
Proportion Between Number and ServiceW. Jones.Numbers 4:34-49
The Numbered PeopleSpurgeon, Charles HaddonNumbers 4:34-49
Unfaithful Helpers are a BurdenYoung Men's ReviewNumbers 4:34-49
People
Aaron, Eleazar, Gershon, Gershonites, Ithamar, Kohath, Kohathites, Levi, Levites, Merari, Merarites, Moses
Places
Sinai
Topics
Able, Age, Congregation, Enter, Entered, Entereth, Fifty, Host, Labour, Meeting, Numbering, Serve, Service, Tabernacle, Tent, Thirty, Upward
Dictionary of Bible Themes
Numbers 4:35

     8345   servanthood, and worship

Library
The Warfare of Christian Service
'All that enter in to perform the service, to do the work in the tabernacle.' NUM. iv. 23. These words occur in the series of regulations as to the functions of the Levites in the Tabernacle worship. The words 'to perform the service' are, as the margin tells us, literally, to 'war the warfare.' Although it may be difficult to say why such very prosaic and homely work as carrying the materials of the Tabernacle and the sacrificial vessels was designated by such a term, the underlying suggestion is
Alexander Maclaren—Expositions of Holy Scripture

Genealogy According to Luke.
^C Luke III. 23-38. ^c 23 And Jesus himself [Luke has been speaking about John the Baptist, he now turns to speak of Jesus himself], when he began to teach, was about thirty years of age [the age when a Levite entered upon God's service--Num. iv. 46, 47], being the son (as was supposed) of Joseph, the son [this may mean that Jesus was grandson of Heli, or that Joseph was counted as a son of Heli because he was his son-in-law] of Heli, 24 the son of Matthat, the son of Levi, the son of Melchi, the
J. W. McGarvey—The Four-Fold Gospel

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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