Numbers 32:17

But we will arm ourselves and be ready to go ahead of the Israelites until we have brought them into their place. Meanwhile, our little ones will remain in the fortified cities for protection from the inhabitants of the land.

Study Bible

But we will arm ourselves
The phrase "arm ourselves" indicates a readiness and commitment to engage in battle. The Hebrew root word here is "חָלַץ" (chalats), which means to equip or prepare for war. This reflects a proactive stance, emphasizing the responsibility and duty of the tribes of Reuben and Gad to support their fellow Israelites. In a spiritual sense, this can be seen as a call for believers to be prepared and equipped with the armor of God, as described in Ephesians 6:10-18, to face spiritual battles.

and go ahead of the Israelites
The commitment to "go ahead" signifies leadership and courage. The tribes of Reuben and Gad are not only willing to fight but to lead the charge. This act of going before others is reminiscent of Christ's leadership and sacrifice, as He went before us in all things, including suffering and victory over sin. Historically, this also shows the unity and cooperation among the tribes, as they prioritize the collective goal of entering the Promised Land.

until we have brought them to their place
This phrase underscores a sense of mission and completion. The Hebrew word for "brought" is "הֵבִיא" (hevi), which means to lead or bring to a destination. It reflects the commitment to see the task through to the end, ensuring that the Israelites reach their God-given inheritance. Spiritually, it can be seen as a metaphor for the Christian journey, where believers are called to support one another until they reach their heavenly home.

Meanwhile, our women and children
The mention of "women and children" highlights the importance of family and the need to protect the vulnerable. In the ancient Near Eastern context, women and children were often left defenseless during times of war, so their safety was a priority. This reflects God's heart for the protection and care of families, emphasizing the role of men as protectors and providers.

will live in the fortified cities
"Fortified cities" refers to places of safety and refuge. The Hebrew word "מִבְצָר" (mivtsar) means a stronghold or fortress. This indicates a strategic plan to ensure the safety of their families while the men are away at war. Spiritually, it can be seen as a reminder that God is our fortress and refuge, a place of safety in times of trouble (Psalm 46:1).

for protection from the inhabitants of the land
The need for "protection" from the "inhabitants of the land" acknowledges the real and present danger posed by those who occupied the land. The Hebrew word for protection, "מִפְּנֵי" (mipnei), implies a defense against potential threats. This highlights the reality of spiritual warfare, where believers must remain vigilant against the forces that seek to harm or derail their faith journey. Historically, it also reflects the constant tension and conflict in the region, necessitating a strong defense strategy.

Persons / Places / Events

1. The Reubenites and Gadites
These are the tribes of Israel who requested to settle on the east side of the Jordan River, as the land was suitable for their livestock.

2. Moses
The leader of the Israelites who negotiated with the Reubenites and Gadites regarding their request to settle outside the Promised Land.

3. The Israelites
The collective people of God, journeying to the Promised Land, whom the Reubenites and Gadites promised to support in battle.

4. The Promised Land
The land of Canaan, which God promised to the descendants of Abraham, Isaac, and Jacob.

5. Fortified Cities
These are the cities where the women and children of the Reubenites and Gadites would stay for protection while the men went to battle.

Teaching Points

Commitment to Community
The Reubenites and Gadites demonstrate a commitment to the larger community of Israel, prioritizing collective success over individual comfort.

Faithfulness to Promises
Their willingness to fight for the Promised Land, despite settling elsewhere, underscores the importance of keeping one's word.

Protection of Family
The decision to leave their families in fortified cities highlights the biblical principle of safeguarding one's household.

Spiritual Readiness
Just as the Reubenites and Gadites armed themselves for battle, Christians are called to be spiritually prepared for the challenges they face.

Balancing Responsibilities
The tribes balanced their duty to their families with their commitment to the community, a model for managing personal and communal obligations.

Bible Study Questions

1. How do the actions of the Reubenites and Gadites reflect the importance of community in the Christian faith?

2. In what ways can we apply the principle of keeping promises in our daily lives, especially in our commitments to others?

3. How does the concept of "fortified cities" relate to the ways we protect our families today, both physically and spiritually?

4. What parallels can be drawn between the physical arming of the Reubenites and Gadites and the spiritual armor described in Ephesians 6?

5. How can we balance our personal responsibilities with our obligations to our church and community, as demonstrated by the Reubenites and Gadites?

Connections to Other Scriptures

Joshua 1
This chapter describes the fulfillment of the promise made by the Reubenites and Gadites as they assist in the conquest of Canaan.

Deuteronomy 3
Provides additional context on the land given to the Reubenites and Gadites and Moses' instructions to them.

Ephesians 6
Discusses the spiritual armor of God, drawing a parallel to the physical arming of the Reubenites and Gadites for battle.