Numbers 27:1
Now the daughters of Zelophehad son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, belonged to the clans of Manasseh son of Joseph. These were the names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah. They approached
Now the daughters of Zelophehad
This phrase introduces a significant narrative in the history of Israel, highlighting the daughters of Zelophehad. The Hebrew word for "daughters" (בָּנוֹת, banot) emphasizes their identity as women in a patriarchal society. Zelophehad's daughters are notable for their courage and faith, stepping forward to claim their inheritance rights. This act is a precursor to the New Testament's affirmation of the value and dignity of women in the Kingdom of God.

son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh
This genealogical detail situates the daughters within the tribe of Manasseh, one of the tribes of Israel. The lineage traces back to Joseph, a key figure in Israel's history. The mention of these ancestors underscores the daughters' legitimate claim to an inheritance, as they are part of a prominent family line. Historically, this genealogy reflects the importance of land and heritage in Israelite society, where family ties determined one's place and rights within the community.

belonged to the clans of Manasseh son of Joseph
The phrase "belonged to the clans" (לְמִשְׁפְּחוֹת, le-mishpechot) indicates their association with a larger family group within the tribe of Manasseh. This connection to Joseph, a patriarch known for his faithfulness and leadership, adds weight to their petition. Theologically, it reminds us of God's providential care and the fulfillment of His promises to the descendants of Abraham, Isaac, and Jacob.

The names of the daughters were Mahlah, Noah, Hoglah, Milcah, and Tirzah
Each name carries significance, reflecting the identity and character of these women. In Hebrew culture, names often conveyed prophetic or personal meaning. Mahlah, Noah, Hoglah, Milcah, and Tirzah are remembered for their boldness and faith. Their account is a testament to God's justice and the breaking of societal norms to uphold righteousness. This narrative foreshadows the inclusive nature of God's kingdom, where all are valued and have a place in His divine plan.

Persons / Places / Events
1. Zelophehad
A descendant of Manasseh, son of Joseph. He had no sons, only daughters, which was significant in the context of inheritance laws.

2. Daughters of Zelophehad
Mahlah, Noah, Hoglah, Milcah, and Tirzah. These women approached Moses to request an inheritance, challenging the existing norms of inheritance.

3. Manasseh
One of the tribes of Israel, descended from Joseph. The daughters belonged to this tribe, which was significant in the context of land distribution.

4. Moses
The leader of the Israelites who was approached by the daughters for a ruling on their inheritance rights.

5. Israelite Inheritance Laws
The context of this event is the distribution of land among the tribes of Israel, which traditionally passed through male heirs.
Teaching Points
Courage to Challenge Injustice
The daughters of Zelophehad demonstrated courage by approaching Moses and challenging the status quo. Believers are encouraged to stand up for justice and righteousness, even when it goes against tradition.

God's Provision for All
This passage highlights God's care and provision for all His people, regardless of gender. It reminds us that God's laws are just and inclusive.

Faith in Action
The daughters' faith in God's promises led them to take action. Believers are called to actively pursue God's promises in their lives.

The Role of Women in God's Plan
This account underscores the important role women play in God's plan, encouraging the church to recognize and support the contributions of women.

Inheritance in Christ
Just as the daughters sought their inheritance, believers are reminded of their spiritual inheritance in Christ, which is available to all who believe.
Bible Study Questions
1. What can we learn from the daughters of Zelophehad about addressing perceived injustices in our own communities?

2. How does the account of the daughters of Zelophehad challenge traditional views on gender roles within the church?

3. In what ways does this passage encourage us to trust in God's provision, even when circumstances seem unfavorable?

4. How does the resolution of the daughters' request in Joshua 17:3-6 demonstrate God's faithfulness to His promises?

5. How can the principles seen in this passage be applied to modern discussions about equality and justice within the church and society?
Connections to Other Scriptures
Joshua 17:3-6
This passage recounts the fulfillment of the daughters' request, showing the impact of their appeal on Israelite inheritance laws.

Galatians 3:28
This New Testament verse speaks to the equality of all believers in Christ, reflecting the breaking of traditional barriers seen in the daughters' account.

Genesis 48:5-6
Joseph's sons, Ephraim and Manasseh, receive a blessing from Jacob, establishing the tribes and their inheritance rights.
A Rightful ClaimC. H. Mackintosh.Numbers 27:1-11
The Daughters of ZelophehadJ. Parker, D. D.Numbers 27:1-11
The Disabilities of SexD. Young Numbers 27:1-11
The Request of the Daughters of ZelophehadW. Jones.Numbers 27:1-11
Woman is the Conscience of the WorldR. S. Storrs, D. D.Numbers 27:1-11
Women's Rights -- a ParableSpurgeon, Charles HaddonNumbers 27:1-11
People
Aaron, Eleazar, Hepher, Hoglah, Israelites, Joseph, Joshua, Korah, Machir, Mahlah, Manasseh, Milcah, Moses, Noah, Nun, Tirzah, Zelophehad
Places
Abarim, Jericho, Kadesh-barnea, Meribah, Zin
Topics
Approached, Belonged, Clans, Daughters, Draw, Drew, Families, Forward, Gilead, Hepher, Hoglah, Joseph, Machir, Mahlah, Makir, Manasseh, Manas'seh, Milcah, Names, Noah, Tirzah, Zelophehad, Zeloph'ehad
Dictionary of Bible Themes
Numbers 27:1-4

     5043   names, significance

Numbers 27:1-5

     5730   orphans

Numbers 27:1-7

     5707   male and female

Numbers 27:1-11

     5657   birthright
     5674   daughters
     5681   family, nature of
     5701   heir
     5704   inheritance, material
     7266   tribes of Israel

Library
The First Blast of the Trumpet
The English Scholar's Library etc. No. 2. The First Blast of the Trumpet &c. 1558. The English Scholar's Library of Old and Modern Works. No. 2. The First Blast of the Trumpet &c. 1558. Edited by EDWARD ARBER, F.S.A., etc., LECTURER IN ENGLISH LITERATURE, ETC., UNIVERSITY COLLEGE, LONDON. SOUTHGATE, LONDON, N. 15 August 1878. No. 2. (All rights reserved.) CONTENTS. Bibliography vii-viii Introduction
John Knox—The First Blast of the Trumpet

Epistle xxviii. To Augustine, Bishop of the Angli .
To Augustine, Bishop of the Angli [136] . Gregory to Augustine, &c. Glory to God in the highest, and on earth peace to men of good will (Luke ii. 14); because a grain of wheat, falling into the earth, has died, that it might not reign in heaven alone; even He by whose death we live, by whose weakness we are made strong, by whose suffering we are rescued from suffering, through whose love we seek in Britain for brethren whom we knew not, by whose gift we find those whom without knowing them we sought.
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Paul's Departure and Crown;
OR, AN EXPOSITION UPON 2 TIM. IV. 6-8 ADVERTISEMENT BY THE EDITOR How great and glorious is the Christian's ultimate destiny--a kingdom and a crown! Surely it hath not entered into the heart of man to conceive what ear never heard, nor mortal eye ever saw? the mansions of the blest--the realms of glory--'a far more exceeding and eternal weight of glory.' For whom can so precious an inheritance be intended? How are those treated in this world who are entitled to so glorious, so exalted, so eternal,
John Bunyan—The Works of John Bunyan Volumes 1-3

The Fifth Commandment
Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.' Exod 20: 12. Having done with the first table, I am next to speak of the duties of the second table. The commandments may be likened to Jacob's ladder: the first table respects God, and is the top of the ladder that reaches to heaven; the second respects superiors and inferiors, and is the foot of the ladder that rests on the earth. By the first table, we walk religiously towards God; by
Thomas Watson—The Ten Commandments

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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