Numbers 26:11
However, the line of Korah did not die out.
However
This word serves as a pivotal conjunction, indicating a contrast or exception to what has been previously stated. In the context of Numbers 26, the chapter recounts the census of the Israelites and the consequences of past rebellions, particularly the rebellion led by Korah. The use of "however" introduces a significant deviation from the expected outcome, highlighting God's mercy and the preservation of a remnant. This serves as a reminder of God's grace and the possibility of redemption even amidst judgment.

the sons of Korah
Korah was a Levite who led a rebellion against Moses and Aaron, challenging their leadership and, by extension, God's ordained order (Numbers 16). The phrase "the sons of Korah" refers to his descendants, who, despite their ancestor's rebellion, were spared from the judgment that befell Korah and his followers. Historically, the sons of Korah became known for their role in temple worship, contributing to the Psalms (e.g., Psalms 42-49, 84-85, 87-88). This highlights the transformative power of God's grace, as the descendants of a rebel became worship leaders, illustrating the theme of redemption and the potential for a new legacy.

did not die
This phrase underscores the miraculous nature of their survival. In the Hebrew context, the verb used here conveys not just the absence of death but the active preservation of life. Theologically, this serves as a testament to God's sovereignty and mercy. While Korah and his immediate followers faced divine judgment, his sons were spared, symbolizing hope and the possibility of restoration. This preservation allowed them to contribute significantly to Israel's spiritual heritage, reminding believers that God's plans can transcend human failure and rebellion. The survival of the sons of Korah is a powerful narrative of grace, emphasizing that one's past does not dictate their future in God's redemptive plan.

Persons / Places / Events
1. Korah
A Levite who led a rebellion against Moses and Aaron, challenging their leadership and the priesthood. His account is a cautionary tale about pride and rebellion against God's appointed leaders.

2. Sons of Korah
Despite their father's rebellion, they did not die with him. They are later known for their contributions to the Psalms, indicating a legacy of redemption and faithfulness.

3. Moses and Aaron
Leaders of Israel during the wilderness period. They were the targets of Korah's rebellion but were vindicated by God.

4. The Wilderness
The setting for the rebellion and subsequent events, representing a time of testing and judgment for the Israelites.

5. The Rebellion
A significant event where Korah, along with Dathan and Abiram, challenged the authority of Moses and Aaron, resulting in divine judgment.
Teaching Points
God's Mercy and Redemption
Despite the sins of their father, the sons of Korah were spared, illustrating God's mercy and the possibility of redemption and a new legacy.

Individual Responsibility
The survival of Korah's sons emphasizes that individuals are not bound by the sins of their ancestors. Each person is responsible for their own relationship with God.

Legacy of Worship
The sons of Korah went on to contribute significantly to Israel's worship life, showing that God can use anyone for His purposes, regardless of their background.

The Danger of Rebellion
Korah's account serves as a warning against pride and rebellion against God's appointed leaders, reminding believers to respect and support spiritual authority.
Bible Study Questions
1. How does the survival of the sons of Korah demonstrate God's mercy, and how can we apply this understanding to our own lives?

2. In what ways can the account of Korah's rebellion serve as a warning against pride and disobedience in our personal and communal lives?

3. How can the legacy of the sons of Korah inspire us to contribute positively to our faith communities, regardless of our past or family history?

4. What lessons can we learn from the fact that the sons of Korah became significant contributors to the Psalms, and how can this influence our approach to worship?

5. How does the concept of individual responsibility, as seen in the survival of Korah's sons, challenge us to take ownership of our spiritual journey?
Connections to Other Scriptures
Psalm 42-49, 84, 85, 87, 88
These Psalms are attributed to the sons of Korah, showing their role in worship and their spiritual legacy.

Numbers 16
Provides the full account of Korah's rebellion, offering context to the survival of his sons.

Exodus 6:24
Lists the sons of Korah, affirming their lineage and survival.

1 Chronicles 6:31-38
Chronicles the role of the sons of Korah in temple worship, highlighting their service and faithfulness.
The Second CensusD. Young Numbers 26:1-62
Children that LiveJ. Parker, D. D.Numbers 26:9-11
Solemn Monitors Against SinDavid Lloyd.Numbers 26:9-11
The Children of KorahHenry, MatthewNumbers 26:9-11
The Victims of Sin a Warning to OthersLay PreacherNumbers 26:9-11
People
Aaron, Abihu, Abiram, Ahiram, Ahiramites, Amram, Ard, Ardites, Areli, Arelites, Arod, Arodites, Ashbel, Ashbelites, Asher, Asriel, Asrielites, Becher, Becherites, Bela, Belaites, Benjamin, Beriah, Beriites, Berites, Caleb, Carmi, Carmites, Dan, Dathan, Eleazar, Eliab, Elon, Elonites, Enoch, Enochites, Er, Eran, Eranites, Eri, Erites, Gad, Gershon, Gershonites, Gileadites, Guni, Gunites, Haggai, Haggi, Haggites, Hamul, Hamulites, Hanoch, Hanochites, Heber, Heberites, Hebronites, Helek, Helekites, Helkites, Hepher, Hepherites, Hezron, Hezronites, Hoglah, Hupham, Huphamites, Iezerites, Imnah, Imnites, Ishvites, Israelites, Issachar, Ithamar, Jachin, Jachinites, Jahleel, Jahleelites, Jahzeel, Jahzeelites, Jamin, Jaminites, Jashub, Jashubites, Jeezer, Jeezerites, Jephunneh, Jesui, Jesuites, Jezer, Jezerites, Jimna, Jimnah, Jimnites, Jishvites, Jochebed, Joseph, Joshua, Kohath, Kohathites, Korah, Korahites, Korathites, Levi, Levites, Libnites, Machir, Machirites, Mahlah, Mahlites, Malchiel, Malchielites, Manasseh, Merari, Merarites, Milcah, Miriam, Moses, Mushites, Naaman, Naamites, Nadab, Naphtali, Nemuel, Nemuelites, Noah, Nun, Onan, Ozni, Oznites, Pallu, Palluites, Perez, Perezites, Phallu, Phalluites, Pharez, Pua, Puah, Punites, Reuben, Reubenites, Sarah, Sardites, Saul, Saulites, Serah, Sered, Seredites, Shaul, Shaulites, Shechemites, Shelah, Shelanites, Shemida, Shemidaites, Shillem, Shillemites, Shimron, Shimronites, Shuham, Shuhamites, Shuni, Shunites, Shupham, Shuphamites, Shuthelah, Shuthelahites, Simeon, Simeonites, Tahan, Tahanites, Tirzah, Tola, Tolaites, Zarhites, Zebulun, Zebulunites, Zelophehad, Zephon, Zephonites, Zerah, Zerahites
Places
Canaan, Egypt, Jericho, Jordan River, Moab, Peor, Sinai
Topics
Death, Didn't, Die, Died, However, Korah, Notwithstanding, Overtake, Sons
Dictionary of Bible Themes
Numbers 26:1-61

     5671   clan

Numbers 26:1-62

     7230   genealogies

Numbers 26:1-65

     5249   census

Library
The Census of Israel
Thirty-eight years had passed away since the first numbering at Sinai, and the people had come to the borders of the Promised Land; for they were in the plains of Moab by Jordan near Jericho. The time had come for another census. The wisdom which commanded the counting of Israel at the beginning of the wilderness journey, also determined to count them at the end of it. This would show that he did not value them less than in former years; it would afford proof that his word of judgment had been fulfilled
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

The Training of a Statesman.
MOSES IN EGYPT AND THE WILDERNESS.--EX. 1:1; 7:5. Parallel Readings. Goodnow, F. J., Comparative Administrative Law. Hist. Bible I, 151-69. And he went out on the following day and saw two men of the Hebrews striving together; and he said to the one who was doing the wrong, Why do you smite your fellow-workman? But he replied, Who made you a prince and a judge over us? Do you intend to kill me as you killed the Egyptian? Then Moses was afraid and said, Surely the thing is known. When, therefore,
Charles Foster Kent—The Making of a Nation

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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