Numbers 19:2
"This is the statute of the law that the LORD has commanded: Instruct the Israelites to bring you an unblemished red heifer that has no defect and has never been placed under a yoke.
This is the statute of the law
The phrase "statute of the law" refers to a specific decree or ordinance given by God. In Hebrew, the word for "statute" is "חֻקָּה" (chukkah), which implies a divine decree that is to be followed without question. This highlights the importance of obedience to God's commands, even when the reasons are not fully understood. It underscores the concept of divine authority and the need for the Israelites to trust in God's wisdom and sovereignty.

that the LORD has commanded
The use of "LORD" in all capital letters signifies the translation of the Hebrew name "YHWH," the covenant name of God. This emphasizes the personal relationship between God and His people, Israel. The command is not from a distant deity but from the covenant-keeping God who has chosen Israel as His people. It reflects the seriousness and divine origin of the command, reminding the Israelites of their special relationship with God and their obligation to follow His instructions.

Tell the Israelites
This phrase indicates the role of Moses as the mediator between God and the people. The Hebrew word for "tell" is "דַּבֵּר" (daber), which implies a direct and authoritative communication. It highlights the communal aspect of the law, as it is given to the entire nation of Israel. This communal instruction underscores the unity and collective responsibility of the Israelites to adhere to God's commands.

to bring you a red heifer
The "red heifer" is a unique sacrificial animal in the Old Testament. The Hebrew word for "heifer" is "פָרָה" (parah), and the specification of "red" (אֲדֻמָּה, adumah) is significant. The rarity of a completely red heifer symbolizes purity and uniqueness. In a broader theological context, the red heifer is often seen as a type of Christ, whose sacrifice purifies believers from sin. The requirement for a red heifer points to the meticulous nature of God's requirements for holiness and purification.

without blemish or defect
This requirement for the heifer to be "without blemish or defect" underscores the theme of perfection and purity in sacrifices. The Hebrew word for "blemish" is "תָּמִים" (tamim), meaning complete or whole. This reflects God's standard of holiness and the need for offerings to be perfect, symbolizing the sinlessness required for atonement. It foreshadows the perfect sacrifice of Jesus Christ, who was without sin.

that has never been under a yoke
The phrase "never been under a yoke" indicates that the heifer must not have been used for labor, symbolizing freedom and purity. The Hebrew word for "yoke" is "עֹל" (ol), which often represents burden or servitude. This requirement signifies that the sacrifice must be wholly dedicated to God, untouched by worldly use. It points to the idea of total consecration to God, a theme that resonates throughout Scripture, calling believers to offer themselves fully to God without reservation.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant God of Israel, who provides specific instructions for the purification process.

2. Moses and Aaron
Leaders of the Israelites, responsible for conveying God's commands to the people.

3. The Israelites
The chosen people of God, who are to follow the statutes and laws given by the LORD.

4. The Red Heifer
A unique sacrificial animal, symbolizing purity and used for the purification rites.

5. The Tabernacle
The dwelling place of God among His people, where the purification rituals are centered.
Teaching Points
The Importance of Purity
The red heifer symbolizes the need for purity in approaching God. In our lives, we must strive for spiritual purity through repentance and faith in Christ.

Obedience to God's Commands
The Israelites were required to follow God's specific instructions. Similarly, we are called to obey God's Word and trust His wisdom in our lives.

Christ as Our Ultimate Sacrifice
The red heifer points to Jesus, who provides the ultimate purification for our sins. We must rely on His sacrifice for our spiritual cleansing.

Community Responsibility
The command was given to the entire community, emphasizing the collective responsibility in maintaining holiness. We should support one another in our spiritual journeys.

Symbolism and Fulfillment
Understanding the symbolism of the red heifer helps us appreciate the fulfillment of these symbols in Christ, deepening our faith and understanding of God's redemptive plan.
Bible Study Questions
1. How does the requirement of the red heifer being "without blemish or defect" relate to the concept of holiness in our lives today?

2. In what ways does the purification process of the red heifer foreshadow the work of Christ on the cross?

3. How can we apply the principle of community responsibility in maintaining spiritual purity within our church or fellowship group?

4. What are some practical steps we can take to ensure obedience to God's commands in our daily lives?

5. How does understanding the Old Testament sacrificial system enhance our appreciation of Jesus' sacrifice as described in the New Testament?
Connections to Other Scriptures
Hebrews 9
This chapter in the New Testament draws a parallel between the purification rites of the Old Testament and the ultimate purification through Christ's sacrifice.

Leviticus 4
Discusses the sin offerings and the importance of purity and atonement in the Israelite community.

John 1
Highlights Jesus as the Lamb of God, who takes away the sin of the world, fulfilling the purification symbolism of the red heifer.
Purge Me with Hyssop, and I Shall be CleanW. Binnie Numbers 19:1-10, 17-19
Defilement from the DeadD. Young Numbers 19:1-22
The Law of the Red Heifer AppliedD. G. Watt, M. A.Numbers 19:1-22
The Ordinance of the Red HeiferW. Jones.Numbers 19:1-22
The Ordinance of the Red HeiferJ. M. Gibson, D. D.Numbers 19:1-22
The Red HeiferSpurgeon, Charles HaddonNumbers 19:1-22
The Red Heifer a Wilderness TypeC. H. Mackintosh.Numbers 19:1-22
The Red Heifer an Analogue of the ChristW. Jones.Numbers 19:1-22
The Water of Purification, and its LessonsE.S. Prout Numbers 19:1-22
People
Aaron, Eleazar, Israelites, Moses
Places
Wilderness of Paran
Topics
Blemish, Bring, Commanded, Cow, Defect, Faultless, Heifer, Israelites, Law, Mark, Orders, Ordinance, Perfect, Placed, Red, Rule, Saying, Sons, Speak, Spot, Statute, Unblemished, Wherein, Yoke
Dictionary of Bible Themes
Numbers 19:2

     4604   animals, nature of
     4696   yoke
     7404   ordinances
     8321   perfection, divine

Numbers 19:1-6

     4424   cedar

Numbers 19:1-8

     4552   wood

Numbers 19:1-9

     7416   purification

Numbers 19:1-10

     4470   hyssop

Numbers 19:1-13

     6648   expiation

Numbers 19:1-22

     7340   clean and unclean

Library
Nor, in that the Law Orders a Man to be Purified Even after Intercourse...
23. Nor, in that the Law orders a man to be purified even after intercourse with a wife, doth it show it to be sin: unless it be that which is allowed by way of pardon, which also, being in excess, hinders prayers. But, as the Law sets [1999] many things in sacraments and shadows of things to come; a certain as it were material formless state of the seed, which having received form will hereafter produce the body of man, is set to signify a life formless, and untaught: from which formless state,
St. Augustine—On the Good of Marriage

Fifth Sunday in Lent
Text: Hebrews 9, 11-15. 11 But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation, 12 nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption. 13 For if the blood of goats and bulls, and the ashes of a heifer sprinkling them that have been defiled, sanctify unto the cleanness of the flesh:
Martin Luther—Epistle Sermons, Vol. II

Li. Dining with a Pharisee, Jesus Denounces that Sect.
^C Luke XI. 37-54. ^c 37 Now as he spake, a Pharisee asketh him to dine with him: and he went in, and sat down to meat. [The repast to which Jesus was invited was a morning meal, usually eaten between ten and eleven o'clock. The principal meal of the day was eaten in the evening. Jesus dined with all classes, with publicans and Pharisees, with friends and enemies.] 38 And when the Pharisee saw it, he marvelled that he had not first bathed himself before dinner. [The Pharisee marveled at this because
J. W. McGarvey—The Four-Fold Gospel

Jesus' Triumphal Entry into Jerusalem.
(from Bethany to Jerusalem and Back, Sunday, April 2, a.d. 30.) ^A Matt. XXI. 1-12, 14-17; ^B Mark XI. 1-11; ^C Luke XIX. 29-44; ^D John XII. 12-19. ^c 29 And ^d 12 On the morrow [after the feast in the house of Simon the leper] ^c it came to pass, when he he drew nigh unto Bethphage and Bethany, at the mount that is called Olivet, ^a 1 And when they came nigh unto Jerusalem, and came unto Bethphage unto { ^b at} ^a the mount of Olives [The name, Bethphage, is said to mean house of figs, but the
J. W. McGarvey—The Four-Fold Gospel

John the Baptist's Person and Preaching.
(in the Wilderness of Judæa, and on the Banks of the Jordan, Occupying Several Months, Probably a.d. 25 or 26.) ^A Matt. III. 1-12; ^B Mark I. 1-8; ^C Luke III. 1-18. ^b 1 The beginning of the gospel [John begins his Gospel from eternity, where the Word is found coexistent with God. Matthew begins with Jesus, the humanly generated son of Abraham and David, born in the days of Herod the king. Luke begins with the birth of John the Baptist, the Messiah's herald; and Mark begins with the ministry
J. W. McGarvey—The Four-Fold Gospel

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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