Numbers 16:33
They went down alive into Sheol with all they owned. The earth closed over them, and they vanished from the assembly.
So they went down alive into Sheol
The phrase "So they went down alive into Sheol" is a vivid depiction of divine judgment. The Hebrew word "Sheol" refers to the realm of the dead, a shadowy place where the departed souls reside. In the context of Numbers 16, this descent into Sheol is not a natural death but a supernatural act of God’s judgment against Korah, Dathan, and Abiram for their rebellion against Moses and Aaron. The fact that they went "alive" into Sheol underscores the severity and immediacy of God's judgment. It serves as a stark reminder of the holiness of God and the seriousness of rebellion against His appointed leaders.

with all that belonged to them
This phrase emphasizes the totality of the judgment. Not only were the men themselves judged, but "all that belonged to them" was also swallowed up. This included their families, possessions, and tents. The comprehensive nature of this judgment highlights the communal aspect of sin and its consequences. In the ancient Near Eastern context, a person's identity and legacy were closely tied to their family and possessions. Thus, the destruction of everything associated with these men signifies a complete erasure of their legacy and a warning to the community about the dangers of rebellion.

The earth closed over them
The imagery of "the earth closed over them" is both dramatic and final. It signifies the irreversible nature of God's judgment. In the Hebrew mindset, the earth opening and closing is an act of divine intervention, demonstrating God's control over creation. This event would have been a powerful visual and spiritual lesson for the Israelites, reinforcing the message that God is sovereign and that His judgments are just and final. The closing of the earth also symbolizes the sealing of their fate, with no possibility of escape or redemption from this particular act of rebellion.

and they vanished from the assembly
The phrase "and they vanished from the assembly" indicates the sudden and complete removal of the rebels from the community of Israel. This serves as a sobering reminder of the consequences of sin and rebellion. In the broader biblical narrative, the assembly of Israel represents the people of God, called to be holy and set apart. The removal of Korah, Dathan, and Abiram from the assembly underscores the necessity of purity and obedience within the community. It also serves as a warning to the Israelites and to future generations about the dangers of challenging God's ordained order and leadership.

Persons / Places / Events
1. Korah
A Levite who led a rebellion against Moses and Aaron, challenging their leadership and the priesthood.

2. Dathan and Abiram
Reubenites who joined Korah in his rebellion, questioning Moses' leadership and authority.

3. Moses
The leader of the Israelites, chosen by God to lead His people out of Egypt and through the wilderness.

4. Aaron
The brother of Moses and the high priest, whose priestly authority was challenged by Korah and his followers.

5. Sheol
The Hebrew term for the realm of the dead, often depicted as a place of darkness and separation from the living.
Teaching Points
The Danger of Rebellion
Korah's account serves as a warning against rebelling against God's appointed leaders. It reminds us of the importance of respecting and submitting to spiritual authority.

God's Sovereignty in Leadership
The event underscores that God chooses and establishes leaders according to His will. Trusting in His sovereignty is crucial for maintaining unity and order within the community of believers.

Consequences of Sin
The dramatic judgment on Korah and his followers illustrates the serious consequences of sin and disobedience. It calls believers to examine their hearts and align their actions with God's commands.

The Reality of Divine Judgment
The earth swallowing the rebels is a vivid reminder of God's power and the reality of divine judgment. It encourages believers to live in reverence and awe of God's holiness.

Community and Accountability
The incident highlights the importance of community accountability and the dangers of allowing dissent and division to take root within the body of Christ.
Bible Study Questions
1. How does the rebellion of Korah, Dathan, and Abiram challenge our understanding of God's authority and leadership within the church today?

2. In what ways can we guard against a rebellious spirit in our own lives and within our faith communities?

3. How does the concept of Sheol in Numbers 16:33 deepen our understanding of the consequences of sin and separation from God?

4. What lessons can we learn from Moses' response to the rebellion, and how can we apply these lessons in handling conflicts within our own communities?

5. How do the events of Numbers 16:33 connect with the New Testament teachings on respecting and submitting to spiritual authority, and how can we apply these teachings in our daily lives?
Connections to Other Scriptures
Exodus 15
Highlights the leadership of Moses and Aaron as divinely appointed, contrasting with the rebellion in Numbers 16.

Psalm 106
Reflects on the rebellion of Korah, Dathan, and Abiram, emphasizing the consequences of opposing God's chosen leaders.

Jude 1
Warns against false teachers and those who reject authority, drawing a parallel to the rebellion of Korah.

Hebrews 13
Encourages believers to respect and submit to their spiritual leaders, aligning with the lessons from Numbers 16.
Discontent a Rebellion Against GodJ. Burroughs.Numbers 16:1-35
Elevated Character Exposed to ViolenceT. Guthrie.Numbers 16:1-35
Envy and its Bitter FruitsE.S. Prout Numbers 16:1-35
Every Man in His PlaceJ. Parker, D. D.Numbers 16:1-35
Every Man Should Walk as He is Called of GodJ. Spencer.Numbers 16:1-35
Fatal DiscontentJ. Parker, D. D.Numbers 16:1-35
KorahR. A. Hallam, D. D.Numbers 16:1-35
Korah, Dathan, and AbiramJ. C. Gray.Numbers 16:1-35
Korah, Dathan, and AbiramIsaac Williams, B. D.Numbers 16:1-35
Korah, Dathan, and AbiramPreacher's AnalystNumbers 16:1-35
Korah, Dathan, and AbiramBp. Harvey Goodwin.Numbers 16:1-35
Korah, Dathan, and AbiramC. Kingsley, M. A.Numbers 16:1-35
Leaders of DisaffectionC. H. Mackintosh.Numbers 16:1-35
Presumptuous ServiceJ. Parker, D. D.Numbers 16:1-35
Separation for Nearness to GodC. New.Numbers 16:1-35
The Greater Our Means are to Prevent SinW. Attersoll.Numbers 16:1-35
The Privileges of the LevitesHenry, MatthewNumbers 16:1-35
The Resentment of Moses Against SinnersNumbers 16:1-35
Whatsoever Evil Men Do, They are Ready to Justify ItW. Attersoll.Numbers 16:1-35
Wicked Ambition Faith Fully RebukedW. Jones.Numbers 16:1-35
Korah's RebellionW. Binnie Numbers 16:4-35
The Destruction of Korah and His CompanyD. Young Numbers 16:16-35
Korah's RebellionW. Binnie Numbers 16:19-22, 41-50
The Destructiveness of SinE.S. Prout Numbers 16:31-33
People
Aaron, Abiram, Dathan, Eleazar, Eliab, Israelites, Izhar, Kohath, Korah, Levi, Levites, Moses, Pallu, Peleth, Reuben, Reubenites
Places
Wilderness of Paran
Topics
Alive, Appertained, Assembly, Belonged, Closed, Closeth, Community, Congregation, Covered, Cut, Grave, Meeting, Midst, Owned, Perish, Perished, Pit, Sheol, Shut, Theirs, Underworld
Dictionary of Bible Themes
Numbers 16:33

     9040   grave, the
     9540   Sheol

Numbers 16:1-35

     5714   men

Numbers 16:1-50

     5550   speech, negative

Numbers 16:8-33

     7206   community

Numbers 16:18-35

     8269   holiness, separation from worldly

Numbers 16:28-35

     1355   providence

Numbers 16:31-33

     5340   house

Numbers 16:31-35

     1416   miracles, nature of

Numbers 16:31-40

     4303   metals

Library
September 3. "The God of Israel Hath Separated You" (Num. xvi. 9).
"The God of Israel hath separated you" (Num. xvi. 9). The little plant may grow out of a manure heap, and be surrounded by filth, and covered very often with the floating dust that is borne upon the breeze, but its white roots are separated from the unclean soil, and its leaves and flowers have no affinity with the dust that settles upon them; and after a shower of summer rain they throw off every particle of defilement, and look up, as fresh and spotless as before, for their intrinsic nature cannot
Rev. A. B. Simpson—Days of Heaven Upon Earth

Death Swallowed up in victory
Then shall be brought to pass the saying that is written, Death is swallowed up in victory! D eath, simply considered, is no more than the cessation of life --that which was once living, lives no longer. But it has been the general, perhaps the universal custom of mankind, to personify it. Imagination gives death a formidable appearance, arms it with a dart, sting or scythe, and represents it as an active, inexorable and invincible reality. In this view death is a great devourer; with his iron tongue
John Newton—Messiah Vol. 2

Whether Vengeance Should be Taken on those who have Sinned Involuntarily?
Objection 1: It seems that vengeance should be taken on those who have sinned involuntarily. For the will of one man does not follow from the will of another. Yet one man is punished for another, according to Ex. 20:5, "I am . . . God . . . jealous, visiting the iniquity of the fathers upon the children, unto the third and fourth generation." Thus for the sin of Cham, his son Chanaan was curse (Gn. 9:25) and for the sin of Giezi, his descendants were struck with leprosy (4 Kings 5). Again the blood
Saint Thomas Aquinas—Summa Theologica

Conflict.
"Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the Author and Perfecter of our faith, who for the joy that was set before Him endured the Cross, despising shame, and hath sat down at the right hand of the throne of God. For consider Him that hath endured such gainsaying of sinners against themselves, that ye
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Ninth Sunday after Trinity Carnal Security and Its vices.
Text: 1 Corinthians 10, 6-13. 6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. 7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. 8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. 9 Neither let us make trial of the Lord, as some of them made trial, and perished by the serpents. 10 Neither murmur ye, as
Martin Luther—Epistle Sermons, Vol. III

The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific
John Bunyan—The Works of John Bunyan Volumes 1-3

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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