Numbers 16:25
So Moses got up and went to Dathan and Abiram, and the elders of Israel followed him.
So Moses got up
The phrase "Moses got up" signifies a decisive action taken by Moses, the leader appointed by God. In Hebrew, the verb used here is "וַיָּקָם" (vayaqam), which means "to arise" or "to stand up." This action is not merely physical but also symbolic of Moses' readiness to confront the rebellion led by Dathan and Abiram. It reflects his obedience to God's command and his role as a mediator between God and the people. Moses' rising is a testament to his leadership and courage in the face of opposition, reminding us of the importance of standing firm in our convictions and duties as followers of God.

and went to Dathan and Abiram
The act of going to Dathan and Abiram is significant in the narrative. These men were part of the rebellion against Moses' leadership, challenging the authority that God had bestowed upon him. The Hebrew verb "וַיֵּלֶךְ" (vayelech) means "to go" or "to walk," indicating Moses' willingness to confront the issue directly. This confrontation is not just a physical journey but a spiritual and moral one, as Moses seeks to address the rebellion with the hope of reconciliation and restoration. It highlights the importance of addressing conflicts head-on with a spirit of humility and a desire for peace.

and the elders of Israel followed him
The presence of the "elders of Israel" following Moses underscores the communal aspect of leadership and decision-making in ancient Israel. The elders were respected leaders within the community, representing the collective wisdom and experience of the people. Their support of Moses in this situation signifies a unified front against the rebellion, emphasizing the importance of solidarity and shared responsibility in leadership. The Hebrew word for "elders" is "זִקְנֵי" (ziqnei), which denotes those who are mature and wise. This phrase reminds us of the value of wise counsel and the strength found in unity when facing challenges within a community of faith.

Persons / Places / Events
1. Moses
The leader of the Israelites, chosen by God to lead His people out of Egypt and through the wilderness. In this passage, Moses is responding to a rebellion against his leadership.

2. Dathan and Abiram
Sons of Eliab, from the tribe of Reuben, who, along with Korah, led a rebellion against Moses and Aaron, challenging their God-given authority.

3. The Elders of Israel
These were leaders among the Israelites who supported Moses and followed him as he confronted the rebels. Their presence signifies the backing of Moses' leadership by the established authority structure.

4. Rebellion of Korah
This event is a significant rebellion against Moses and Aaron, where Korah, Dathan, Abiram, and others questioned the leadership and priestly roles assigned by God.

5. The Wilderness
The setting of this event, where the Israelites were journeying after their exodus from Egypt, often a place of testing and revelation of faith.
Teaching Points
Respect for God-Ordained Leadership
This passage highlights the importance of respecting and following leaders whom God has appointed. Rebellion against such leadership is ultimately rebellion against God.

The Role of Community Support
The elders' support of Moses demonstrates the importance of community backing in leadership. Leaders need the support and counsel of wise and godly individuals.

Consequences of Rebellion
The account of Korah, Dathan, and Abiram serves as a warning about the consequences of challenging God's established order. It reminds us to examine our hearts for rebellion against God's will.

God's Faithfulness in Leadership
Despite challenges and rebellions, God remains faithful to His chosen leaders, providing them with the support and guidance needed to fulfill their roles.

The Importance of Humility
Moses' willingness to confront the rebels, despite the personal attack, shows humility and reliance on God's justice rather than personal vindication.
Bible Study Questions
1. How does the rebellion of Dathan and Abiram reflect our own tendencies to question authority, and how can we guard against this in our spiritual lives?

2. In what ways can we support and encourage the leaders in our church or community, as the elders supported Moses?

3. What are some modern examples of rebellion against God-ordained authority, and how can we respond biblically?

4. How does the account of Korah, Dathan, and Abiram challenge us to examine our own hearts for pride and rebellion?

5. How can we apply the principles of humility and reliance on God, as demonstrated by Moses, in our own leadership roles or daily interactions?
Connections to Other Scriptures
Exodus 18
The appointment of elders to assist Moses in leading the people, showing the established leadership structure that supported Moses.

1 Samuel 15
The theme of rebellion against God's appointed leaders, as seen in Saul's disobedience, which parallels the rebellion of Korah, Dathan, and Abiram.

Hebrews 13:17
The New Testament exhortation to obey and submit to leaders, reflecting the importance of respecting God-ordained authority.
Discontent a Rebellion Against GodJ. Burroughs.Numbers 16:1-35
Elevated Character Exposed to ViolenceT. Guthrie.Numbers 16:1-35
Envy and its Bitter FruitsE.S. Prout Numbers 16:1-35
Every Man in His PlaceJ. Parker, D. D.Numbers 16:1-35
Every Man Should Walk as He is Called of GodJ. Spencer.Numbers 16:1-35
Fatal DiscontentJ. Parker, D. D.Numbers 16:1-35
KorahR. A. Hallam, D. D.Numbers 16:1-35
Korah, Dathan, and AbiramJ. C. Gray.Numbers 16:1-35
Korah, Dathan, and AbiramIsaac Williams, B. D.Numbers 16:1-35
Korah, Dathan, and AbiramPreacher's AnalystNumbers 16:1-35
Korah, Dathan, and AbiramBp. Harvey Goodwin.Numbers 16:1-35
Korah, Dathan, and AbiramC. Kingsley, M. A.Numbers 16:1-35
Leaders of DisaffectionC. H. Mackintosh.Numbers 16:1-35
Presumptuous ServiceJ. Parker, D. D.Numbers 16:1-35
Separation for Nearness to GodC. New.Numbers 16:1-35
The Greater Our Means are to Prevent SinW. Attersoll.Numbers 16:1-35
The Privileges of the LevitesHenry, MatthewNumbers 16:1-35
The Resentment of Moses Against SinnersNumbers 16:1-35
Whatsoever Evil Men Do, They are Ready to Justify ItW. Attersoll.Numbers 16:1-35
Wicked Ambition Faith Fully RebukedW. Jones.Numbers 16:1-35
Korah's RebellionW. Binnie Numbers 16:4-35
The Destruction of Korah and His CompanyD. Young Numbers 16:16-35
Korah's RebellionW. Binnie Numbers 16:19-22, 41-50
People
Aaron, Abiram, Dathan, Eleazar, Eliab, Israelites, Izhar, Kohath, Korah, Levi, Levites, Moses, Pallu, Peleth, Reuben, Reubenites
Places
Wilderness of Paran
Topics
Abiram, Abi'ram, Dathan, Elders, Followed, Got, Responsible, Riseth, Rose
Dictionary of Bible Themes
Numbers 16:1-35

     5714   men

Numbers 16:1-50

     5550   speech, negative

Numbers 16:8-33

     7206   community

Numbers 16:18-35

     8269   holiness, separation from worldly

Numbers 16:23-32

     5682   family, significance

Library
September 3. "The God of Israel Hath Separated You" (Num. xvi. 9).
"The God of Israel hath separated you" (Num. xvi. 9). The little plant may grow out of a manure heap, and be surrounded by filth, and covered very often with the floating dust that is borne upon the breeze, but its white roots are separated from the unclean soil, and its leaves and flowers have no affinity with the dust that settles upon them; and after a shower of summer rain they throw off every particle of defilement, and look up, as fresh and spotless as before, for their intrinsic nature cannot
Rev. A. B. Simpson—Days of Heaven Upon Earth

Death Swallowed up in victory
Then shall be brought to pass the saying that is written, Death is swallowed up in victory! D eath, simply considered, is no more than the cessation of life --that which was once living, lives no longer. But it has been the general, perhaps the universal custom of mankind, to personify it. Imagination gives death a formidable appearance, arms it with a dart, sting or scythe, and represents it as an active, inexorable and invincible reality. In this view death is a great devourer; with his iron tongue
John Newton—Messiah Vol. 2

Whether Vengeance Should be Taken on those who have Sinned Involuntarily?
Objection 1: It seems that vengeance should be taken on those who have sinned involuntarily. For the will of one man does not follow from the will of another. Yet one man is punished for another, according to Ex. 20:5, "I am . . . God . . . jealous, visiting the iniquity of the fathers upon the children, unto the third and fourth generation." Thus for the sin of Cham, his son Chanaan was curse (Gn. 9:25) and for the sin of Giezi, his descendants were struck with leprosy (4 Kings 5). Again the blood
Saint Thomas Aquinas—Summa Theologica

Conflict.
"Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the Author and Perfecter of our faith, who for the joy that was set before Him endured the Cross, despising shame, and hath sat down at the right hand of the throne of God. For consider Him that hath endured such gainsaying of sinners against themselves, that ye
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Ninth Sunday after Trinity Carnal Security and Its vices.
Text: 1 Corinthians 10, 6-13. 6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. 7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. 8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. 9 Neither let us make trial of the Lord, as some of them made trial, and perished by the serpents. 10 Neither murmur ye, as
Martin Luther—Epistle Sermons, Vol. III

The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific
John Bunyan—The Works of John Bunyan Volumes 1-3

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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