Numbers 16:10
He has brought you near, you and all your fellow Levites, but you are seeking the priesthood as well.
He has brought you near
This phrase emphasizes the divine initiative and privilege granted to the Levites. The Hebrew root for "brought near" is "qarab," which often denotes drawing close in a relational or sacrificial context. Historically, the Levites were set apart for service in the tabernacle, a role that signified a special closeness to God. This nearness was not just physical but spiritual, symbolizing a unique relationship with the Divine. In a broader theological sense, this reflects God's grace in choosing and drawing individuals to Himself, a theme echoed throughout Scripture.

and all your fellow Levites with you
This highlights the collective calling and responsibility of the Levites. The term "fellow Levites" underscores the communal aspect of their service. In the historical context, the Levites were a tribe set apart for specific duties related to worship and the maintenance of the tabernacle. This communal calling is a reminder of the importance of unity and shared purpose in serving God. It also reflects the biblical principle that God often calls groups, not just individuals, to fulfill His purposes.

but you are seeking the priesthood as well
This phrase reveals the heart of the rebellion led by Korah, Dathan, and Abiram. The Hebrew word for "seeking" is "baqash," which implies a strong desire or pursuit. The priesthood was a distinct role within the Levitical order, reserved for Aaron and his descendants. By seeking the priesthood, Korah and his followers were not just challenging Moses and Aaron but were rebelling against God's established order. This serves as a cautionary tale about the dangers of ambition and discontentment with one's God-given role. It reminds believers of the importance of humility and submission to God's will, recognizing that each role in the body of Christ is significant and divinely appointed.

Persons / Places / Events
1. Moses
The leader of the Israelites, chosen by God to lead His people out of Egypt and through the wilderness.

2. Korah
A Levite who led a rebellion against Moses and Aaron, questioning their leadership and the special role of the priesthood.

3. Aaron
The brother of Moses and the first high priest, chosen by God to serve in the tabernacle.

4. Levites
The tribe set apart for service to God, assisting the priests in the tabernacle.

5. The Tabernacle
The portable dwelling place for the divine presence among the Israelites, where the Levites and priests served.
Teaching Points
God's Sovereign Choice
God chooses whom He wills for specific roles and responsibilities. Just as He chose Aaron for the priesthood, He chooses each of us for specific purposes in His kingdom.

Contentment in Our Calling
We must learn to be content with the roles God has given us, recognizing that every position in His service is valuable and significant.

The Danger of Ambition
Ambition that seeks to usurp God’s appointed order can lead to destruction, as seen in Korah’s rebellion. We must guard our hearts against pride and envy.

Unity and Respect for Leadership
Respecting and supporting God-appointed leaders fosters unity within the body of Christ. Rebellion and division can hinder God’s work among His people.

The Importance of Humility
Humility is essential in serving God. We should approach our roles with a servant’s heart, acknowledging that all authority and gifting come from Him.
Bible Study Questions
1. How does the account of Korah's rebellion challenge us to examine our own attitudes towards leadership and authority within the church?

2. In what ways can we cultivate contentment in the roles God has assigned to us, and how can this contentment impact our service to Him?

3. How does the New Testament teaching on the priesthood of all believers (1 Peter 2:9) relate to the specific roles and responsibilities within the church today?

4. What practical steps can we take to ensure that our ambitions align with God’s will and do not lead us into rebellion or division?

5. How can we support and pray for our church leaders, recognizing their God-given roles and responsibilities?
Connections to Other Scriptures
Exodus 28-29
These chapters describe the consecration of Aaron and his sons as priests, establishing the priesthood that Korah and his followers challenged.

Hebrews 5:4
This verse emphasizes that no one takes the honor of priesthood upon themselves, but they must be called by God, as Aaron was.

Jude 1:11
Jude warns against following the way of Korah, highlighting the danger of rebellion against God's appointed leaders.
Discontent a Rebellion Against GodJ. Burroughs.Numbers 16:1-35
Elevated Character Exposed to ViolenceT. Guthrie.Numbers 16:1-35
Envy and its Bitter FruitsE.S. Prout Numbers 16:1-35
Every Man in His PlaceJ. Parker, D. D.Numbers 16:1-35
Every Man Should Walk as He is Called of GodJ. Spencer.Numbers 16:1-35
Fatal DiscontentJ. Parker, D. D.Numbers 16:1-35
KorahR. A. Hallam, D. D.Numbers 16:1-35
Korah, Dathan, and AbiramJ. C. Gray.Numbers 16:1-35
Korah, Dathan, and AbiramIsaac Williams, B. D.Numbers 16:1-35
Korah, Dathan, and AbiramPreacher's AnalystNumbers 16:1-35
Korah, Dathan, and AbiramBp. Harvey Goodwin.Numbers 16:1-35
Korah, Dathan, and AbiramC. Kingsley, M. A.Numbers 16:1-35
Leaders of DisaffectionC. H. Mackintosh.Numbers 16:1-35
Presumptuous ServiceJ. Parker, D. D.Numbers 16:1-35
Separation for Nearness to GodC. New.Numbers 16:1-35
The Greater Our Means are to Prevent SinW. Attersoll.Numbers 16:1-35
The Privileges of the LevitesHenry, MatthewNumbers 16:1-35
The Resentment of Moses Against SinnersNumbers 16:1-35
Whatsoever Evil Men Do, They are Ready to Justify ItW. Attersoll.Numbers 16:1-35
Wicked Ambition Faith Fully RebukedW. Jones.Numbers 16:1-35
The Reply of Moses to KorahD. Young Numbers 16:4-11
Korah's RebellionW. Binnie Numbers 16:4-35
People
Aaron, Abiram, Dathan, Eleazar, Eliab, Israelites, Izhar, Kohath, Korah, Levi, Levites, Moses, Pallu, Peleth, Reuben, Reubenites
Places
Wilderness of Paran
Topics
Brethren, Bring, Brothers, Korah, Letting, Levi, Levites, Priesthood, Priests, Seek, Seeking, Sons, Sought, Trying, Yea
Dictionary of Bible Themes
Numbers 16:10

     7413   priesthood, OT

Numbers 16:1-35

     5714   men

Numbers 16:1-50

     5550   speech, negative

Numbers 16:8-33

     7206   community

Library
September 3. "The God of Israel Hath Separated You" (Num. xvi. 9).
"The God of Israel hath separated you" (Num. xvi. 9). The little plant may grow out of a manure heap, and be surrounded by filth, and covered very often with the floating dust that is borne upon the breeze, but its white roots are separated from the unclean soil, and its leaves and flowers have no affinity with the dust that settles upon them; and after a shower of summer rain they throw off every particle of defilement, and look up, as fresh and spotless as before, for their intrinsic nature cannot
Rev. A. B. Simpson—Days of Heaven Upon Earth

Death Swallowed up in victory
Then shall be brought to pass the saying that is written, Death is swallowed up in victory! D eath, simply considered, is no more than the cessation of life --that which was once living, lives no longer. But it has been the general, perhaps the universal custom of mankind, to personify it. Imagination gives death a formidable appearance, arms it with a dart, sting or scythe, and represents it as an active, inexorable and invincible reality. In this view death is a great devourer; with his iron tongue
John Newton—Messiah Vol. 2

Whether Vengeance Should be Taken on those who have Sinned Involuntarily?
Objection 1: It seems that vengeance should be taken on those who have sinned involuntarily. For the will of one man does not follow from the will of another. Yet one man is punished for another, according to Ex. 20:5, "I am . . . God . . . jealous, visiting the iniquity of the fathers upon the children, unto the third and fourth generation." Thus for the sin of Cham, his son Chanaan was curse (Gn. 9:25) and for the sin of Giezi, his descendants were struck with leprosy (4 Kings 5). Again the blood
Saint Thomas Aquinas—Summa Theologica

Conflict.
"Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the Author and Perfecter of our faith, who for the joy that was set before Him endured the Cross, despising shame, and hath sat down at the right hand of the throne of God. For consider Him that hath endured such gainsaying of sinners against themselves, that ye
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Ninth Sunday after Trinity Carnal Security and Its vices.
Text: 1 Corinthians 10, 6-13. 6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. 7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. 8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. 9 Neither let us make trial of the Lord, as some of them made trial, and perished by the serpents. 10 Neither murmur ye, as
Martin Luther—Epistle Sermons, Vol. III

The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific
John Bunyan—The Works of John Bunyan Volumes 1-3

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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