Early the next morning they got up and went up toward the ridge of the hill country. "We have indeed sinned," they said, "but we will go to the place the LORD has promised." Early the next morningThis phrase sets the scene for a new day, a fresh opportunity, and a moment of decision. In the Hebrew context, mornings often symbolize new beginnings and divine mercies ( Lamentations 3:22-23). The Israelites, having faced the consequences of their rebellion, are now at a pivotal moment. The dawn represents a chance for repentance and realignment with God's will. Historically, mornings were significant for the Israelites as times for prayer and offerings, indicating a return to seeking God's favor. they set out The action of setting out implies movement and intention. In Hebrew, the concept of journeying often involves a spiritual as well as a physical dimension. The Israelites' decision to move reflects a desire to correct their previous disobedience. However, this movement is self-initiated rather than commanded by God, highlighting a potential misalignment with divine guidance. The act of setting out without divine instruction can serve as a cautionary tale about the importance of seeking God's direction before taking action. toward the hill country The hill country refers to the region of Canaan, the Promised Land. This area is significant in biblical history as the land God promised to Abraham and his descendants (Genesis 12:7). The Israelites' attempt to enter the hill country symbolizes their desire to claim God's promises. However, without God's blessing, this endeavor is presumptuous. The hill country, with its challenging terrain, also represents the spiritual and physical challenges the Israelites face when they act outside of God's timing. We have sinned This confession acknowledges wrongdoing and is a crucial step in the process of repentance. In Hebrew, the word for sin, "chata," conveys the idea of missing the mark or straying from the path. The Israelites recognize their failure to trust and obey God. This admission is essential for reconciliation with God, yet true repentance requires not just words but a change of heart and behavior. The acknowledgment of sin is a reminder of the need for humility and the seeking of God's forgiveness. they said The act of speaking these words indicates a communal acknowledgment of guilt. In the biblical context, spoken words hold significant power and reflect the heart's condition (Proverbs 18:21). The Israelites' verbal confession is a step toward accountability and restoration. However, the sincerity of their words is questionable, as their subsequent actions reveal a lack of true repentance. This serves as a reminder that genuine repentance involves aligning one's actions with one's words. We will go up This declaration of intent to ascend into the Promised Land reflects a desire to rectify past mistakes. The phrase "go up" is often used in the Hebrew Bible to describe moving toward a place of significance, such as Jerusalem or the temple. However, the Israelites' decision to go up without God's command demonstrates a reliance on their strength rather than God's provision. This highlights the importance of obedience and waiting on God's timing, as human efforts without divine blessing can lead to failure. to the place The place refers to the land of Canaan, the destination God had promised. In biblical terms, "place" often signifies a location of divine encounter or promise. The Israelites' focus on the physical location rather than the spiritual relationship with God underscores their misunderstanding of God's promises. The true "place" of blessing is found in obedience and relationship with God, not merely in occupying a physical territory. the LORD has promised This phrase emphasizes the faithfulness of God in keeping His promises. The Hebrew word for promise, "dabar," also means word, highlighting the power and reliability of God's declarations. The Israelites' acknowledgment of God's promise reflects an understanding of His covenantal faithfulness. However, their attempt to claim the promise without His guidance reveals a lack of trust in His timing. This serves as a reminder that God's promises are fulfilled in His way and time, requiring patience and faith from His people. Persons / Places / Events 1. The IsraelitesThe people of Israel who were delivered from Egypt and are now wandering in the wilderness due to their disobedience and lack of faith. 2. MosesThe leader of the Israelites, chosen by God to lead His people out of Egypt and into the Promised Land. 3. The Hill CountryThe geographical area the Israelites attempted to enter, representing the boundary of the Promised Land. 4. The LORD (Yahweh)The covenant God of Israel, who promised the land to the descendants of Abraham, Isaac, and Jacob. 5. The Sin of RebellionThe Israelites' previous refusal to enter the Promised Land due to fear and lack of trust in God's promise, leading to their punishment of wandering in the wilderness for 40 years. Teaching Points The Consequences of DisobedienceDisobedience to God's commands leads to consequences, as seen in the Israelites' punishment of wandering for 40 years. We must heed God's instructions and trust His timing. Repentance and TimingTrue repentance involves aligning with God's will and timing. The Israelites' attempt to enter the Promised Land after being told not to shows a misunderstanding of genuine repentance. Faith and Trust in God's PromisesThe Israelites' initial refusal to enter the land was due to a lack of faith. Believers today are called to trust in God's promises, even when circumstances seem daunting. The Importance of ObedienceObedience to God is crucial. Acting presumptuously, as the Israelites did, can lead to failure and further separation from God's blessings. Learning from Past MistakesThe account of the Israelites serves as a lesson for us to learn from past mistakes and to seek God's guidance in all our decisions. Bible Study Questions 1. What does the Israelites' decision to go up to the hill country reveal about their understanding of repentance and obedience? 2. How can we apply the lesson of trusting in God's promises to our own lives, especially when facing difficult situations? 3. In what ways does the account of the Israelites' rebellion and subsequent punishment serve as a warning for us today? 4. How does the concept of God's timing play a role in our decision-making processes, and how can we ensure we are aligned with His will? 5. Reflect on a time when you acted presumptuously without seeking God's guidance. What were the outcomes, and what did you learn from that experience? Connections to Other Scriptures Deuteronomy 1:41-45This passage recounts the same event, emphasizing the Israelites' disobedience and the consequences of acting against God's command. Hebrews 3:7-19This New Testament passage reflects on the Israelites' unbelief and warns believers to remain faithful and obedient to God's voice. Psalm 95:7-11This psalm recalls the rebellion in the wilderness and serves as a call to worship and obedience, warning against hardening one's heart. People Aaron, Amalekites, Caleb, Canaanites, Egyptians, Israelites, Jephunneh, Joshua, Moses, NunPlaces Egypt, Hormah, Kadesh-barnea, Red SeaTopics Ascended, Behold, Early, Gat, Got, Heights, Hill, Hill-top, However, Indeed, Morning, Mountain, Promised, Ridge, Rise, Rose, Saying, Sinned, Spoken, WrongDictionary of Bible Themes Numbers 14:40 6632 conviction Numbers 14:39-40 6227 regret 6740 returning to God Numbers 14:39-45 6734 repentance, importance Numbers 14:40-45 4207 land, divine gift 8801 presumption Library Moses the Intercessor 'Pardon, I beseech Thee, the iniquity of this people according unto the greatness of Thy mercy, and as Thou hast forgiven this people, from Egypt even until now.' --NUM. xiv. 19. See how in this story a divine threat is averted and a divine promise is broken, thus revealing a standing law that these in Scripture are conditional. This striking incident of Moses' intercession suggests to us some thoughts as to I. The ground of the divine forgiveness. The appeal is not based on anything in the people. … Alexander Maclaren—Expositions of Holy ScriptureWeighed, and Found Wanting 'And all the congregation lifted up their voice, and cried; and the people wept that night. 2. And all the children of Israel murmured against Moses and against Aaron; and the whole congregation said unto them, Would God that we had died in the land of Egypt! or would God we had died in this wilderness! 3. And wherefore hath the Lord brought us unto this land, to fall by the sword, that our wives and our children should be a prey? were it not better for us to return into Egypt? 4. And they said one … Alexander Maclaren—Expositions of Holy Scripture Order and Argument in Prayer It is further observable that though a good man hastens to God in his trouble, and runs with all the more speed because of the unkindness of his fellow men, yet sometimes the gracious soul is left without the comfortable presence of God. This is the worst of all griefs; the text is one of Job's deep groans, far deeper than any which came from him on account of the loss of his children and his property: "Oh that I knew where I might find HIM!" The worst of all losses is to lose the smile of my God. … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 12: 1866 The Spies THE UNBELIEF OF THE CHILDREN of Israel, prompted them to send spies into Canaan. God had told them that it was a good land, and he had promised to drive out their enemies, they ought therefore to have marched forward with all confidence to possess the promised heritage. Instead of this, they send twelve princes to spy out the land, and "alas, for human nature," ten of these were faithless, and only two true to the Lord. Read over the narrative, and mark the ill effect of the lying message, and the … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858 Afraid of Giants 'And Moses sent them to spy out the land of Canaan, and said unto them, Get you up this way southward, and go up into the mountain; 18. And see the land, what it is; and the people that dwelleth therein, whether they be strong or weak, few or many; 19. And what the land is that they dwell in, whether it be good or bad; and what cities they be that they dwell in, whether in tents, or in strong holds; 20. And what the land is, whether it be fat or lean, whether there be wood therein, or not. And be … Alexander Maclaren—Expositions of Holy Scripture Appendix ii. Philo of Alexandria and Rabbinic Theology. (Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two … Alfred Edersheim—The Life and Times of Jesus the Messiah The Personality of Power. A Personally Conducted Journey. Everyone enjoys the pleasure of travel; but nearly all shrink back from its tiresomeness and drudgery. The transportation companies are constantly scheming to overcome this disagreeable side for both pleasure and business travel. One of the popular ways of pleasure travel of late is by means of personally conducted tours. A party is formed, often by the railroad company, and is accompanied by a special agent to attend to all the business matters of the trip. A variation … S.D. Gordon—Quiet Talks on Power Exploring Canaan by Faith EXPLORING CANAAN BY FAITH I can not understand faith. What is faith, anyway? I try to believe; sometimes I feel that my faith is strong, but at other times I feel that my faith is giving way. Can you help me in this matter? Faith seems such a hazy, intangible, elusive thing; now I think I have it, now it seems certain I have it not. I feel at times that my faith is so strong I could believe anything, then again I feel that every bit of faith I had is gone. Can you give me any instructions that will … Robert Lee Berry—Adventures in the Land of Canaan Trinity Sunday the Doctrine of the Trinity. Second Sermon. Text: Romans 11, 33-36. THE DOCTRINE OF THE TRINITY.[1] [Footnote 1: This sermon was first printed in 1535, at Wittenberg.] 1. This festival requires us to instruct the people in the dogma of the Holy Trinity, and to strengthen both memory and faith concerning it. This is the reason why we take up the subject once more. Without proper instruction and a sound foundation in this regard, other dogmas cannot be rightly and successfully treated. The other festivals of the year present … Martin Luther—Epistle Sermons, Vol. III The Scriptures Q-II: WHAT RULE HAS GOD GIVEN TO DIRECT US HOW WE MAY GLORIFY AND ENJOY HIM? A: The Word of God, which is contained in the scriptures of the Old and New Testaments, is the only rule to direct us how we may glorify and enjoy him. 2 Tim 3:16. All Scripture is given by inspiration of God,' By Scripture is understood the sacred Book of God. It is given by divine inspiration; that is, the Scripture is not the contrivance of man's brain, but is divine in its origin. The image of Diana was had in veneration … Thomas Watson—A Body of Divinity Ninth Sunday after Trinity Carnal Security and Its vices. Text: 1 Corinthians 10, 6-13. 6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. 7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. 8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. 9 Neither let us make trial of the Lord, as some of them made trial, and perished by the serpents. 10 Neither murmur ye, as … Martin Luther—Epistle Sermons, Vol. III Synagogues: their Origin, Structure and Outward Arrangements It was a beautiful saying of Rabbi Jochanan (Jer. Ber. v. 1), that he who prays in his house surrounds and fortifies it, so to speak, with a wall of iron. Nevertheless, it seems immediately contradicted by what follows. For it is explained that this only holds good where a man is alone, but that where there is a community prayer should be offered in the synagogue. We can readily understand how, after the destruction of the Temple, and the cessation of its symbolical worship, the excessive value attached … Alfred Edersheim—Sketches of Jewish Social Life An Exposition on the First Ten Chapters of Genesis, and Part of the Eleventh An unfinished commentary on the Bible, found among the author's papers after his death, in his own handwriting; and published in 1691, by Charles Doe, in a folio volume of the works of John Bunyan. ADVERTISEMENT BY THE EDITOR Being in company with an enlightened society of Protestant dissenters of the Baptist denomination, I observed to a doctor of divinity, who was advancing towards his seventieth year, that my time had been delightfully engaged with John Bunyan's commentary on Genesis. "What," … John Bunyan—The Works of John Bunyan Volumes 1-3 Thirdly, for Thy Actions. 1. Do no evil, though thou mightest; for God will not suffer the least sin, without bitter repentance, to escape unpunished. Leave not undone any good that thou canst. But do nothing without a calling, nor anything in thy calling, till thou hast first taken counsel at God's word (1 Sam. xxx. 8) of its lawfulness, and pray for his blessings upon thy endeavour; and then do it in the name of God, with cheerfulness of heart, committing the success to him, in whose power it is to bless with his grace … Lewis Bayly—The Practice of Piety The Earliest Christian Preaching 1. THUS far we have confined ourselves to the words of Jesus. The divine necessity of His death, indicated in the Old Testament and forming the basis of all His teaching regarding it, is the primary truth; the nature of that necessity begins to be revealed as the death is set in relation to the ransoming of many, and to the institution of a new covenant -- that is, a new religion, having as its fundamental blessing the forgiveness of sins. I do not think this view of our Lord's mind as to His own … James Denney—The Death of Christ Grace Abounding to the Chief of Sinners: A BRIEF AND FAITHFUL RELATION OF THE EXCEEDING MERCY OF GOD IN CHRIST TO HIS POOR SERVANT, JOHN BUNYAN; WHEREIN IS PARTICULARLY SHOWED THE MANNER OF HIS CONVERSION, HIS SIGHT AND TROUBLE FOR SIN, HIS DREADFUL TEMPTATIONS, ALSO HOW HE DESPAIRED OF GOD'S MERCY, AND HOW THE LORD AT LENGTH THROUGH CHRIST DID DELIVER HIM FROM ALL THE GUILT AND TERROR THAT LAY UPON HIM. Whereunto is added a brief relation of his call to the work of the ministry, of his temptations therein, as also what he hath met with … John Bunyan—The Works of John Bunyan Volumes 1-3 Numbers Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution … John Edgar McFadyen—Introduction to the Old Testament Links Numbers 14:40 NIVNumbers 14:40 NLTNumbers 14:40 ESVNumbers 14:40 NASBNumbers 14:40 KJV
Numbers 14:40 Commentaries
Bible Hub |