Nehemiah 8:10
Then Nehemiah told them, "Go and eat what is rich, drink what is sweet, and send out portions to those who have nothing prepared, since today is holy to our Lord. Do not grieve, for the joy of the LORD is your strength."
Then he said to them
This phrase indicates a direct communication from Nehemiah, the governor, to the people. Nehemiah, a leader with a heart for God, speaks with authority and compassion. Historically, Nehemiah was instrumental in rebuilding Jerusalem's walls, and his leadership extended to spiritual renewal. His words here are not just instructions but a call to embrace a new understanding of God's provision and joy.

Go, eat the rich festival food
The Hebrew word for "festival" (חָג, chag) implies a time of celebration and joy. In the context of ancient Israel, festivals were times of communal gathering, remembrance, and worship. The instruction to eat "rich festival food" signifies a departure from mourning to celebration, reflecting God's abundant provision. It is a reminder of the feasts commanded in the Law, where God's people were to rejoice in His presence.

drink the sweet drinks
The phrase "sweet drinks" suggests a time of enjoyment and delight. In ancient times, sweet drinks, possibly wine or other beverages, were associated with celebration and blessing. This instruction emphasizes the shift from sorrow to joy, highlighting the goodness of God's creation and His desire for His people to experience His blessings fully.

and send portions to those who have nothing prepared
This directive underscores the importance of community and generosity. The act of sending portions to those in need reflects the biblical principle of caring for the less fortunate. It echoes the teachings of the Law, where provision for the poor and the stranger was a sign of a righteous community. This act of sharing ensures that everyone participates in the joy of the Lord, reinforcing the unity and love among God's people.

since today is holy to our Lord
The word "holy" (קָדוֹשׁ, qadosh) signifies something set apart for God. The day being "holy" indicates a special time dedicated to the Lord, a time to focus on His presence and purposes. In the Jewish calendar, holy days were times of rest, reflection, and worship. This holiness calls the people to recognize God's sovereignty and to respond with reverence and joy.

Do not grieve
The command to "not grieve" is a call to shift from sorrow to joy. In the context of Nehemiah, the people had been weeping upon hearing the Law, realizing their shortcomings. However, Nehemiah encourages them to embrace God's forgiveness and grace. This reflects the biblical theme of repentance leading to restoration and joy, a reminder that God's mercy triumphs over judgment.

for the joy of the LORD is your strength
This profound statement highlights the source of true strength: the joy of the LORD. The Hebrew word for "joy" (חֶדְוָה, chedvah) conveys a sense of gladness and delight. This joy is not based on circumstances but on the relationship with God. It is a divine joy that empowers and sustains. The "strength" (מָעוֹז, ma'oz) refers to a place of refuge and protection. Thus, the joy of the LORD provides spiritual fortitude, enabling believers to face challenges with confidence and hope.

Persons / Places / Events
1. Nehemiah
A Jewish leader who played a crucial role in rebuilding Jerusalem's walls after the Babylonian exile. He was a governor and a man of prayer and action.

2. Ezra
A scribe and priest who was instrumental in the spiritual revival of the Jewish people. He read the Law to the people, leading to their repentance and renewal.

3. The People of Israel
The Jewish community gathered in Jerusalem to hear the Law. They were in a period of restoration and renewal after returning from exile.

4. Jerusalem
The city where the events took place, significant as the spiritual and political center of Jewish life.

5. The Feast of Trumpets
The context of this event is during the celebration of the Feast of Trumpets, a time of gathering and reflection.
Teaching Points
The Joy of the Lord as Strength
The Hebrew word for "strength" (ma'oz) implies a place of safety or refuge. The joy of the Lord provides spiritual fortitude and protection.

Celebration and Generosity
The command to eat, drink, and share with those in need emphasizes the importance of community and generosity, especially during times of celebration.

Holiness and Joy
The day being "holy to our Lord" suggests that holiness and joy are interconnected. True joy is found in living a life set apart for God.

Overcoming Grief with Joy
The instruction "do not grieve" highlights the transformative power of divine joy to overcome sorrow and despair.

Practical Joy in Daily Life
Believers are encouraged to find joy in their relationship with God, which can sustain them through life's challenges.
Bible Study Questions
1. How does understanding the historical context of Nehemiah 8:10 enhance our appreciation of the verse's message about joy and strength?

2. In what ways can the joy of the Lord serve as a source of strength in your personal life today?

3. How can we practice generosity and community support as described in Nehemiah 8:10 in our modern context?

4. What are some practical steps you can take to cultivate a sense of holiness and joy in your daily walk with God?

5. How do other scriptures, such as Philippians 4:4 and John 15:11, deepen our understanding of the joy that comes from the Lord?
Connections to Other Scriptures
Psalm 28:7
This verse speaks of the Lord being the strength and shield of His people, paralleling the idea that the joy of the Lord is a source of strength.

Philippians 4:4
Paul encourages believers to rejoice in the Lord always, which aligns with the theme of finding joy in God.

Isaiah 12:2
This verse highlights God as a source of strength and salvation, reinforcing the message of relying on divine joy and strength.

John 15:11
Jesus speaks of His joy being in believers, which connects to the concept of divine joy as a sustaining force.
The Joy of the Lord, the Strength of His PeopleCharles Haddon Spurgeon Nehemiah 8:10
All the Bible WantedGreat ThoughtsNehemiah 8:1-12
Attention and Retention of Divine TruthChristian AgeNehemiah 8:1-12
Constant AttentionWilliam Sharp.Nehemiah 8:1-12
Ezra Expounding the LawExpository OutlinesNehemiah 8:1-12
Familiarity with the Bible; its DangerD. J. Burrell, D. D.Nehemiah 8:1-12
Hearty Appreciation of God's WordF. C. Monfort, D. D.Nehemiah 8:1-12
Improper Hearing of the ScripturesJ. Spencer.Nehemiah 8:1-12
Reading the LawMonday Club SermonsNehemiah 8:1-12
Reading the LawW. Elliot Griffis.Nehemiah 8:1-12
The Instructor in the LawW. Ritchie.Nehemiah 8:1-12
The Oldest PulpitHomilistNehemiah 8:1-12
The Open-Air MeetingW. P. Lockhart.Nehemiah 8:1-12
The Reading of the LawMonday Club SermonsNehemiah 8:1-12
The Scriptures Related to Revivals of ReligionSunday SchoolNehemiah 8:1-12
The Word of God in a Threefold RelationshipJ.S. Exell Nehemiah 8:1-18
Penitence Turned into PraiseR.A. Redford Nehemiah 8:8-12
Christian JoyJ. W. Burn.Nehemiah 8:9-10
Christian Joy an Inspiration to OthersJ. Robertson.Nehemiah 8:9-10
Christian SympathyH. Allen, M. A.Nehemiah 8:9-10
Conspicuous Christian JoyDr. Fergus Ferguson.Nehemiah 8:9-10
God's Joy Our StrengthA. Mackennal.Nehemiah 8:9-10
God's Tonic of GladnessR. E. Welsh, M. A.Nehemiah 8:9-10
Inreasing JoyF. Harper, M. A.Nehemiah 8:9-10
JoyW. H. M. H. Aitken, M. A.Nehemiah 8:9-10
Joy a StrengthHugh S. Carpenter, D. D.Nehemiah 8:9-10
Joy in Christ Jesus Our LordBp. Dehon.Nehemiah 8:9-10
Joy in Jewish WorshipNehemiah 8:9-10
Joy in the Lord a Source of StrengthW. T. Sabine.Nehemiah 8:9-10
Joy of the LordHomiletic ReviewNehemiah 8:9-10
Joy Our StrengthF. Trench.Nehemiah 8:9-10
On Religious JoyCongregational RemembrancerNehemiah 8:9-10
On Religious Joy, as Giving Strength and Support to VirtueH. Blair, D. D.Nehemiah 8:9-10
Pure Joy an InspirationT. Campbell Finlayson.Nehemiah 8:9-10
Religious HappinessNehemiah 8:9-10
Religious JoyC. G. E. Appleyard, B. A.Nehemiah 8:9-10
Sources of HappinessW. J. Hocking.Nehemiah 8:9-10
Spiritual JoyJ. H. Evans.Nehemiah 8:9-10
Strength and JoyHomilistNehemiah 8:9-10
Strengthening Influence of Christian JoyHomiletic ReviewNehemiah 8:9-10
The Christian in His Spiritual JoysW. Jay.Nehemiah 8:9-10
The Duty and Utility of Christian JoyBp. Woodford.Nehemiah 8:9-10
The Gospel of JoyG. Maxwell, B. A.Nehemiah 8:9-10
The Joy of a ChristianJ. M. Randall.Nehemiah 8:9-10
The Joy of God the Strength of MenJ. Clifford, D. D.Nehemiah 8:9-10
The Joy of ReligionR. J. Campbell.Nehemiah 8:9-10
The Joy of the LordCharles Leach, D. D.Nehemiah 8:9-10
The Joy of the LordA. Maclaren, D. D.Nehemiah 8:9-10
The Joy of the Lord Continues in SorrowJ. R. Miller, D. D.Nehemiah 8:9-10
The Joy of the Lord in the Hour of DeathJ. Entwistle.Nehemiah 8:9-10
The Joy of the Lord is Your StrengthG. F. Galaher, M. A.Nehemiah 8:9-10
The Joy of the Lord Our StrengthNehemiah 8:9-10
The Joy of the Lord the Christian's StrengthH. Melvill, B. D.Nehemiah 8:9-10
The Joy of the Lord the Strength of His PeopleSpurgeon, Charles HaddonNehemiah 8:9-10
The Nature and Effects of a True Believer's JoyA. Roberts, M. A.Nehemiah 8:9-10
The Strength of Divine JoyE. L. Hull, B. A.Nehemiah 8:9-10
True Penitence and Spasmodic EmotionA. Mackennal.Nehemiah 8:9-10
Religious EmotionW. Clarkson Nehemiah 8:9-12
People
Akkub, Anaiah, Azariah, Bani, Ezra, Hanan, Hashbadana, Hashum, Hilkiah, Hodiah, Hodijah, Israelites, Jamin, Jeshua, Joshua, Jozabad, Kelita, Levites, Maaseiah, Malchiah, Malchijah, Mattithiah, Meshullam, Mishael, Nehemiah, Nun, Pedaiah, Pelaiah, Shabbethai, Shema, Sherebiah, Uriah, Urijah
Places
Gate of Ephraim, Jerusalem, Water Gate
Topics
Choice, Drink, Drinks, Eat, Enjoy, Fat, Grief, Grieve, Grieved, Hearts, Holy, Joy, Nothing, Portions, Prepared, Ready, Sacred, Sad, Sorry, Strength, Strong, Sweet, To-day, Wine
Dictionary of Bible Themes
Nehemiah 8:10

     5312   feasting
     5387   leisure, pastimes
     5957   strength, spiritual
     7936   love feast
     8287   joy, experience

Nehemiah 8:1-18

     1640   Book of the Law
     7464   teachers of the law

Nehemiah 8:9-11

     5970   unhappiness

Nehemiah 8:9-12

     5846   enjoyment
     8642   celebration

Nehemiah 8:10-12

     9150   Messianic banquet

Library
January 29. "Send Portions unto them for whom Nothing is Prepared" (Neh. viii. 10).
"Send portions unto them for whom nothing is prepared" (Neh. viii. 10). That was a fine picture in the days of Nehemiah, when they were celebrating their glorious Feast of Tabernacles. "Neither be ye sorry; for the joy of the Lord is your strength. Go your way, eat the fat, and drink the sweet, and send portions to them for whom nothing is prepared." How many there are on every side for whom nothing is prepared! Let us find out some sad and needy heart for whom there is no one else to think or care.
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Joy of the Lord
'The joy of the Lord is your strength.'--Neh. viii. 10. Judaism, in its formal and ceremonial aspect, was a religion of gladness. The feast was the great act of worship. It is not to be wondered at, that Christianity, the perfecting of that ancient system, has been less markedly felt to be a religion of joy; for it brings with it far deeper and more solemn views about man in his nature, condition, responsibilities, destinies, than ever prevailed before, under any system of worship. And yet all deep
Alexander Maclaren—Expositions of Holy Scripture

Reading the Law with Tears and Joy
'And all the people gathered themselves together as one man into the street that was before the water gate; and they spake unto Ezra the scribe to bring the book of the law of Moses, which the Lord had commanded to Israel. 2. And Ezra the priest brought the law before the congregation both of men and women, and all that could hear with understanding, upon the first day of the seventh month. 3. And he read therein before the street that was before the water gate, from the morning until midday, before
Alexander Maclaren—Expositions of Holy Scripture

The Joy of the Lord, the Strength of his People
LAST Sabbath day in the morning I spoke of the birth of our Saviour as being full of joy to the people of God, and, indeed, to all nations. We then looked at the joy from a distance; we will now in contemplation draw nearer to it, and perhaps as we consider it, and remark the multiplied reasons for its existence, some of those reasons may operate upon our own hearts, and we may go out of this house of prayer ourselves partakers of the exceeding great joy. We shall count it to have been a successful
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

The Original Text and Its History.
1. The original language of the Old Testament is Hebrew, with the exception of certain portions of Ezra and Daniel and a single verse of Jeremiah, (Ezra 4:8-6:18; 7:12-26; Dan. 2:4, from the middle of the verse to end of chap. 7; Jer. 10:11,) which are written in the cognate Chaldee language. The Hebrew belongs to a stock of related languages commonly called Shemitic, because spoken mainly by the descendants of Shem. Its main divisions are: (1,) the Arabic, having its original seat in the
E. P. Barrows—Companion to the Bible

Twenty-First Day. Holiness and Happiness.
The kingdom of God is joy in the Holy Ghost.'--Rom. xiv. 17. 'The disciples were filled with joy and the Holy Ghost.'--Acts xiii. 52. 'Then Nehemiah said, This day is holy unto the Lord: neither be ye sorry, for the joy of the Lord is your strength. So the Levites stilled the people, saying, Hold your peace; for the day is holy; neither be ye grieved. And all the people went their way to make great mirth, because they had understood the words.'--Neh. viii. 10-12. The deep significance of
Andrew Murray—Holy in Christ

John's First Testimony to Jesus.
(Bethany Beyond Jordan, February, a.d. 27.) ^D John I. 19-34. ^d 19 And this is the witness of John [John had been sent to testify, "and" this is the matter of his testimony], when the Jews [The term "Jews" is used seventy times by John to describe the ruling classes of Judæa] sent unto him [In thus sending an embassy they honored John more than they ever honored Christ. They looked upon John as a priest and Judæan, but upon Jesus as a carpenter and Galilæan. It is probable that
J. W. McGarvey—The Four-Fold Gospel

Healing a Demoniac in a Synagogue.
(at Capernaum.) ^B Mark I. 21-28; ^C Luke . IV. 31-37. ^b 21 And they [Jesus and the four fishermen whom he called] go into { ^c he came down to} Capernaum, a city of Galilee. [Luke has just spoken of Nazareth, and he uses the expression "down to Capernaum" because the latter was on the lake shore while Nazareth was up in the mountains.] And ^b straightway on the sabbath day he entered into the synagogue and taught. { ^c was teaching them} ^b 22 And they were astonished at his teaching: for he taught
J. W. McGarvey—The Four-Fold Gospel

The Scattering of the People
[Illustration: (drop cap A) The Fish-god of Assyria and Babylonia] At last the full punishment for their many sins fell upon God's chosen people. The words of warning written in the fifth book of Moses had told them plainly that if they turned aside and worshipped the wicked idol-gods of Canaan, the Lord would take their country from them and drive them out into strange lands. Yet again and again they had yielded to temptation. And now the day of reckoning had come. Nebuchadnezzar, the great king
Mildred Duff—The Bible in its Making

The Last Days of the Old Eastern World
The Median wars--The last native dynasties of Egypt--The Eastern world on the eve of the Macedonian conquest. [Drawn by Boudier, from one of the sarcophagi of Sidon, now in the Museum of St. Irene. The vignette, which is by Faucher-Gudin, represents the sitting cyno-cephalus of Nectanebo I., now in the Egyptian Museum at the Vatican.] Darius appears to have formed this project of conquest immediately after his first victories, when his initial attempts to institute satrapies had taught him not
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

Its Effects.
Among the effects and benefits which in this life accompany and flow from being filled with the Holy Ghost, may be mentioned the following:-- 1. Courage. "Oh, I could not do so and so--I have not the courage," is a reply frequently made by Christian people when asked to undertake some piece of service or other for the Master. The first point to be settled is, "Is that the Master's will for me?" If so, lack of courage is a confession to the lack of the "Fullness of the Holy Ghost." The Spirit-filled
John MacNeil—The Spirit-Filled Life

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Of the Public Fast.
A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii.
Lewis Bayly—The Practice of Piety

Joy
'The fruit of the Spirit is joy.' Gal 5:52. The third fruit of justification, adoption, and sanctification, is joy in the Holy Ghost. Joy is setting the soul upon the top of a pinnacle - it is the cream of the sincere milk of the word. Spiritual joy is a sweet and delightful passion, arising from the apprehension and feeling of some good, whereby the soul is supported under present troubles, and fenced against future fear. I. It is a delightful passion. It is contrary to sorrow, which is a perturbation
Thomas Watson—A Body of Divinity

Assurance
Q-xxxvi: WHAT ARE THE BENEFITS WHICH FLOW FROM SANCTIFICATION? A: Assurance of God's love, peace of conscience, joy in the Holy Ghost, increase of grace, and perseverance therein to the end. The first benefit flowing from sanctification is assurance of God's love. 'Give diligence to make your calling and election sure.' 2 Pet 1:10. Sanctification is the seed, assurance is the flower which grows out of it: assurance is a consequent of sanctification. The saints of old had it. We know that we know
Thomas Watson—A Body of Divinity

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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