Nehemiah 7:64
These men searched for their family records, but they could not find them and so were excluded from the priesthood as unclean.
These men searched for their family records
This phrase highlights the importance of genealogy and lineage in ancient Israelite society, particularly for those serving in the priesthood. The Hebrew root for "searched" (בָּקַשׁ, baqash) implies a diligent and earnest seeking, reflecting the seriousness with which these men approached their quest for validation. In the historical context, maintaining accurate family records was crucial for establishing one's identity and rights within the community, especially for roles that required a specific lineage, such as the priesthood.

but they could not find them
The inability to find their family records signifies a significant obstacle. The Hebrew culture placed immense value on ancestry, and the absence of such records could lead to exclusion from certain societal roles. This phrase underscores the fragility of human records and the potential for loss over generations, which could have been due to exile, destruction, or neglect. It serves as a reminder of the importance of preserving one's heritage and the potential consequences of failing to do so.

and so were excluded from the priesthood
The exclusion from the priesthood was a serious matter, as the priesthood was not only a religious role but also a position of social standing and influence. The Hebrew word for "excluded" (גָּרַשׁ, garash) conveys a sense of being driven out or cast away, indicating the severity of the action. This exclusion was necessary to maintain the purity and sanctity of the priestly line, as prescribed in the Mosaic Law, which required priests to be descendants of Aaron.

as unclean
The term "unclean" (טָמֵא, tamei) in Hebrew carries a strong connotation of ritual impurity, which in this context, is not necessarily a moral judgment but a legal and ceremonial status. Being deemed "unclean" meant that these men were not permitted to perform priestly duties, as purity was essential for those serving in the temple. This reflects the broader biblical theme of holiness and the need for those who serve God to be set apart and undefiled, both physically and spiritually.

Persons / Places / Events
1. Nehemiah
The governor of Judah who led the rebuilding of Jerusalem's walls and initiated reforms to restore the community's spiritual and social order.

2. Priests
The religious leaders responsible for performing sacrifices and maintaining the temple's sanctity. In this context, some were excluded due to lack of genealogical records.

3. Jerusalem
The city where the events take place, significant as the spiritual and political center for the Jewish people.

4. Genealogical Records
Documents that were crucial for establishing one's identity and eligibility for certain roles, especially in the priesthood.

5. Exclusion from Priesthood
The act of barring individuals from priestly duties due to the inability to prove their lineage, emphasizing the importance of purity and order in worship.
Teaching Points
Importance of Spiritual Integrity
Just as genealogical records were crucial for priestly service, our spiritual integrity and identity in Christ are essential for our service in His kingdom.

God's Standards for Leadership
God sets high standards for those who lead His people. This calls us to pursue holiness and accountability in our own lives.

The Role of Community in Accountability
The community's role in verifying records reflects the importance of accountability within the body of Christ. We are called to support and uphold one another in truth.

The Transition from Old to New Covenant
While the Old Testament emphasized physical lineage, the New Testament focuses on spiritual rebirth and identity in Christ, reminding us of the transformative power of the Gospel.

Exclusion and Inclusion in God's Kingdom
The exclusion of some priests serves as a reminder that entry into God's service is not based on human standards but on divine calling and qualification through Christ.
Bible Study Questions
1. How does the exclusion of certain priests in Nehemiah 7:64 reflect God's standards for leadership and service?

2. In what ways can we ensure our spiritual integrity and identity in Christ are maintained, similar to the importance of genealogical records for the priests?

3. How does the concept of accountability within the community, as seen in Nehemiah 7:64, apply to our church communities today?

4. Compare the Old Testament emphasis on genealogical purity with the New Testament focus on spiritual rebirth. How does this shift impact our understanding of service in God's kingdom?

5. Reflect on a time when you felt excluded or included in a community. How can the principles from Nehemiah 7:64 guide us in fostering inclusive and accountable Christian communities?
Connections to Other Scriptures
Ezra 2:62
This passage parallels Nehemiah 7:64, highlighting the same issue of priests being excluded due to unverified lineage.

Leviticus 21:17-23
Discusses the qualifications and purity required for priests, underscoring the importance of maintaining holiness in the priesthood.

1 Peter 2:9
While addressing the New Testament believers as a royal priesthood, it emphasizes spiritual qualifications over genealogical ones, contrasting with the Old Testament requirements.
The True Method of ProsperityR.A. Redford Nehemiah 7:6-73
People
Akkub, Amon, Asaph, Ater, Azariah, Azmaveth, Baanah, Bakbuk, Barkos, Barzillai, Bazlith, Besai, Bezai, Bigvai, Bilshan, Darkon, Delaiah, Gahar, Gazzam, Giddel, Habaiah, Hagaba, Hakkoz, Hakupha, Hanan, Hanani, Hananiah, Harhur, Harsha, Hashum, Hashupha, Hasupha, Hatipha, Hatita, Hattil, Hezekiah, Hodaviah, Hodevah, Immer, Israelites, Jaala, Jedaiah, Jeshua, Joab, Kadmiel, Keros, Koz, Lebana, Lebanah, Levites, Mehida, Meunim, Mispereth, Mordecai, Nahamani, Nebuchadnezzar, Nehemiah, Nehum, Nekoda, Nephishesim, Neziah, Padon, Pahathmoab, Parosh, Paseah, Pashur, Perida, Phaseah, Pochereth, Raamiah, Reaiah, Rezin, Shallum, Shalmai, Shephatiah, Shobai, Sia, Sisera, Solomon, Sophereth, Sotai, Tabbaoth, Talmon, Tamah, Thamah, Tobiah, Tobijah, Uzza, Zaccai, Zattu, Zerubbabel, Ziha
Places
Ai, Anathoth, Babylon, Beeroth, Beth-azmaveth, Bethel, Bethlehem, Cherub, Geba, Gibeon, Hadid, Immer, Jericho, Jerusalem, Kiriath-jearim, Lod, Michmas, Nebo, Netophah, Ono, Ramah, Tel-harsha, Tel-melah
Topics
Ancestral, Considered, Deemed, Enrolled, Excluded, Families, Family, Genealogical, Genealogies, Genealogy, Lists, Located, Longer, Names, Nowhere, Polluted, Priesthood, Priests, Reckoned, Reckoning, Record, Records, Redeemed, Register, Registration, Removed, Search, Searched, Sought, Themselves, Unclean
Dictionary of Bible Themes
Nehemiah 7:5-69

     7230   genealogies

Nehemiah 7:6-67

     5249   census

Nehemiah 7:64-65

     4912   chance

Library
"Take My Yoke Upon You, and Learn of Me," &C.
Matt. xi. 20.--"Take my yoke upon you, and learn of me," &c. Self love is generally esteemed infamous and contemptible among men. It is of a bad report every where, and indeed as it is taken commonly, there is good reason for it, that it should be hissed out of all societies, if reproaching and speaking evil of it would do it. But to speak the truth, the name is not so fit to express the thing, for that which men call self love, may rather be called self hatred. Nothing is more pernicious to a man's
Hugh Binning—The Works of the Rev. Hugh Binning

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Strait Gate;
OR, GREAT DIFFICULTY OF GOING TO HEAVEN: PLAINLY PROVING, BY THE SCRIPTURES, THAT NOT ONLY THE RUDE AND PROFANE, BUT MANY GREAT PROFESSORS, WILL COME SHORT OF THAT KINGDOM. "Enter ye in at the strait gate; for wide is the gate, and broad is the way that leadeth to destruction, and many there be which go in thereat: because strait is the gate, and narrow is the way which leadeth unto life, and few there be that find it."--Matthew 7:13, 14 ADVERTISEMENT BY THE EDITOR. If any uninspired writer has been
John Bunyan—The Works of John Bunyan Volumes 1-3

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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