Nehemiah 6:16
When all our enemies heard about this, all the surrounding nations were afraid and disheartened, for they realized that this task had been accomplished by our God.
When all our enemies heard about this
The phrase "all our enemies" refers to the persistent adversaries of the Israelites during the rebuilding of Jerusalem's walls. Historically, these enemies included the Samaritans, Ammonites, Arabs, and Philistines, who opposed the restoration efforts. The Hebrew root for "enemies" (אֹיֵב, 'oyeb) conveys a sense of hostility and opposition. The hearing of the completed work signifies the spread of news and the undeniable evidence of God's favor upon His people, which could not be ignored by those who sought to thwart His plans.

all the surrounding nations
This phrase emphasizes the geographical and political context of the time. The "surrounding nations" were those who lived in proximity to Judah and had vested interests in the region's stability and power dynamics. Historically, these nations were often in conflict with Israel, and their reaction to the news reflects the broader impact of God's work beyond the immediate community. The Hebrew term for "nations" (גּוֹיִם, goyim) often refers to Gentile peoples, highlighting the distinction between God's chosen people and the rest of the world.

were afraid
The fear experienced by the surrounding nations is a testament to the power and presence of God. The Hebrew word for "afraid" (יָרֵא, yare) can denote a reverential awe or a paralyzing fear. In this context, it suggests a recognition of divine intervention that transcends human capabilities. This fear is not merely an emotional response but a profound acknowledgment of God's sovereignty and the futility of opposing His will.

and lost their self-confidence
The loss of self-confidence among the enemies signifies a shift in power dynamics. The Hebrew root for "self-confidence" (נָפַל, naphal) implies a falling or collapsing, indicating a complete breakdown of their previous assurance. This collapse is not just a psychological defeat but a spiritual one, as they realize their plans are thwarted by a higher power. It serves as a reminder that human pride and self-reliance are fragile when confronted with the divine.

because they realized
The realization by the enemies is a moment of clarity and truth. The Hebrew word for "realized" (יָדַע, yada) means to know or perceive deeply. This acknowledgment is not just intellectual but also spiritual, as they come to understand the source of Israel's success. It underscores the theme of revelation, where God's actions reveal His nature and purposes to both His people and their adversaries.

that this work had been accomplished
The "work" refers to the rebuilding of Jerusalem's walls, a monumental task that symbolized the restoration of God's people and their covenant relationship with Him. The Hebrew word for "accomplished" (עָשָׂה, asah) conveys the idea of completion and fulfillment. This completion is not merely a physical achievement but a spiritual victory, demonstrating God's faithfulness to His promises and His people's perseverance in the face of opposition.

with the help of our God
This phrase is the crux of the verse, attributing the success of the work to divine assistance. The Hebrew word for "help" (עֶזְרָה, ezrah) signifies support and aid, emphasizing that the rebuilding was not by human strength alone but through God's intervention. The possessive "our God" highlights the personal and covenantal relationship between the Israelites and Yahweh, reinforcing the idea that He is actively involved in the lives of His people. This acknowledgment serves as an inspiration for believers, reminding them that with God's help, they can overcome any obstacle and fulfill His purposes.

Persons / Places / Events
1. Nehemiah
The central figure in the book, Nehemiah was a Jewish leader who played a crucial role in rebuilding the walls of Jerusalem after the Babylonian exile. His leadership and faith were instrumental in overcoming opposition.

2. Enemies of Judah
These were the surrounding nations and local leaders who opposed the rebuilding of Jerusalem's walls. They included figures like Sanballat, Tobiah, and Geshem, who sought to intimidate and discourage the Jews.

3. Jerusalem
The city of God, which had its walls rebuilt under Nehemiah's leadership. The rebuilding of the walls was a significant event symbolizing the restoration and protection of God's people.

4. Surrounding Nations
These were the neighboring peoples who were initially hostile to the rebuilding efforts. Their fear and loss of confidence highlight the power of God working through His people.

5. The Work of God
The successful completion of the wall was recognized as a divine accomplishment, demonstrating God's favor and power in the face of opposition.
Teaching Points
God's Sovereignty in Our Efforts
Recognize that any success in our endeavors is ultimately due to God's hand. Just as the wall was completed with God's help, our achievements are also under His sovereign control.

Facing Opposition with Faith
Nehemiah's account teaches us to stand firm in faith when facing opposition. Trust in God's plan and His ability to overcome obstacles.

The Power of a Godly Testimony
The fear and loss of confidence among the enemies demonstrate the impact of a visible testimony of God's work. Our lives should reflect God's power and presence to those around us.

Community and Cooperation in God's Work
The rebuilding of the wall was a communal effort. We are reminded of the importance of working together in unity for God's purposes.

Recognizing God's Work in Our Lives
Like the surrounding nations, we should be able to see and acknowledge God's hand in our lives, leading us to worship and trust Him more deeply.
Bible Study Questions
1. How does Nehemiah's leadership inspire you to handle opposition in your own life?

2. In what ways can you recognize God's hand in your recent accomplishments or challenges?

3. How can the account of Nehemiah encourage you to work together with others in your community or church?

4. What are some modern-day "walls" that God might be calling you to rebuild or restore in your life or community?

5. How can you ensure that your successes and achievements point others to the power and presence of God, as seen in Nehemiah 6:16?
Connections to Other Scriptures
Ezra 4-6
These chapters provide background on the opposition faced during the rebuilding of the temple, showing a pattern of resistance against God's work.

Philippians 1:6
This verse speaks to the confidence believers can have that God will complete the good work He has begun in them, similar to how He completed the work in Jerusalem.

Psalm 127:1
This psalm emphasizes that unless the Lord builds the house, the builders labor in vain, paralleling the divine assistance in Nehemiah's project.
God Acknowledged in ResultsW. P. Lockhart.Nehemiah 6:16
Nothing Succeeds Like SuccessW. P. Lockhart.Nehemiah 6:16
The Crown of Christian EvidenceJ. Parker, D. D.Nehemiah 6:16
The World's Acknowledgment of GodHomiletic CommentaryNehemiah 6:16
The Temptations of Earnest Moral Life and ServiceJ.S. Exell Nehemiah 6:1-16
HinderersHomilistNehemiah 6:1-19
Nehemiah's HeroismJohn McNeill.Nehemiah 6:1-19
PersistencyHomiletic CommentaryNehemiah 6:1-19
The Witness to the TruthW. Ritchie.Nehemiah 6:1-19
Trial and VictoryW. Clarkson Nehemiah 6:10-19
The Good Work Finished in Spite of Man by the Power of GodR.A. Redford Nehemiah 6:15-19
People
Arah, Berechiah, Delaiah, Gashmu, Geshem, Jehohanan, Johanan, Mehetabel, Meshullam, Noadiah, Sanballat, Shecaniah, Shechaniah, Shemaiah, Tobiah, Tobijah
Places
Hakkephirim, Jerusalem, Ono
Topics
Accomplished, Afraid, Cast, Confidence, Enemies, Esteem, Fall, Fear, Feared, Fell, Full, Greatly, Haters, Heathen, Lost, Nations, News, Pass, Perceived, Realized, Recognized, Round, Self-confidence, Shamed, Surrounding, Thereof, Worked, Wrought
Dictionary of Bible Themes
Nehemiah 6:16

     5630   work, divine and human
     8728   enemies, of Israel and Judah
     8754   fear
     8820   self-confidence

Library
June 18. "I am Doing a Great Work, So that I Cannot Come Down" (Neh. vi. 3).
"I am doing a great work, so that I cannot come down" (Neh. vi. 3). When work is pressing there are many little things that will come and seem to need attention. Then it is a very blessed thing to be quiet and still, and work on, and trust the little things with God. He answers such trust in a wonderful way. If the soul has no time to fret and worry and harbor care, it has learned the secret of faith in God. A desperate desire to get some difficulty right takes the eye off of God and His glory. Some
Rev. A. B. Simpson—Days of Heaven Upon Earth

Hindrances to Revivals.
Text.--I am doing a great work, so that I cannot come down. Why should the work cease, whilst I leave it, and come down to you."--Nehemiah vi. 3. THIS servant of God had come down from Babylon to rebuild the temple and re-establish the worship of God at Jerusalem, the city of his fathers' sepulchres. When it was discovered by Sanballat and certain individuals, his allies, who had long enjoyed the desolations of Zion, that now the temple, and the holy city were about to be rebuilt, they raised a great
Charles Grandison Finney—Lectures on Revivals of Religion

Sharon. Caphar Lodim. The Village of those of Lydda.
Between Lydda and the sea, a spacious valley runs out, here and there widely spreading itself, and sprinkled with villages. The holy page of the New Testament [Acts 9:35] calls it Saron: and that of the Old calls the whole, perhaps, or some part of it, 'the plain of Ono,' Nehemiah 6:2, 11:35; 1 Chronicles 8:12... The wine of Sharon is of great fame, with which they mixed two parts water: and remarkable is that they say concerning the houses of Sharon. R. Lazar saith, "He that builds a brick house
John Lightfoot—From the Talmud and Hebraica

"My Little Children, These Things Write I unto You, that Ye Sin Not. And if any Man Sin, we have an Advocate with the Father,",
1 John ii. 1.--"My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father,", &c. Christ Jesus came by water and by blood, not by water only, but by blood also, and I add, not by blood only but by water also, chap. v. 6. In sin there is the guilt binding over to punishment, and there is the filth or spot that defileth the soul in God's sight. To take away guilt, nothing so fit as blood for there is no punishment beyond blood, therefore
Hugh Binning—The Works of the Rev. Hugh Binning

Exhortations to Christians as they are Children of God
1 There is a bill of indictment against those who declare to the world they are not the children of God: all profane persons. These have damnation written upon their forehead. Scoffers at religion. It were blasphemy to call these the children of God. Will a true child jeer at his Father's picture? Drunkards, who drown reason and stupefy conscience. These declare their sin as Sodom. They are children indeed, but cursed children' (2 Peter 2:14). 2 Exhortation, which consists of two branches. (i) Let
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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