Nehemiah 3:4
Next to them, Meremoth son of Uriah, the son of Hakkoz, made repairs. Next to him, Meshullam son of Berechiah, the son of Meshezabel, made repairs; and next to him, Zadok son of Baana made repairs as well.
Next to them
This phrase indicates the collaborative effort in the rebuilding of Jerusalem's walls. The Hebrew word used here is "יַד" (yad), which can mean "hand" or "side," emphasizing the unity and cooperation among the workers. This reflects the biblical principle of community and shared responsibility, as seen in Ecclesiastes 4:9-10, which speaks to the strength found in partnership.

Meremoth son of Uriah, the son of Hakkoz
Meremoth's lineage is significant, as it connects him to the priestly line, specifically the family of Hakkoz, one of the priestly divisions mentioned in 1 Chronicles 24:10. This highlights the involvement of religious leaders in the physical and spiritual restoration of Jerusalem, underscoring the importance of leadership in community projects.

made repairs
The Hebrew word "חָזַק" (chazaq) means to strengthen or repair. This term is used repeatedly throughout Nehemiah 3, symbolizing not just physical restoration but also spiritual renewal. The act of repairing the walls is a metaphor for restoring faith and commitment to God, as the walls of Jerusalem represent protection and divine presence.

Next to him, Meshullam son of Berechiah, the son of Meshezabel
Meshullam's mention, along with his ancestry, emphasizes the personal commitment of individuals and families to the collective cause. The name Meshullam means "friend" or "ally," suggesting his role as a supportive and cooperative participant in the work. This reflects the biblical theme of unity and fellowship in achieving God's purposes.

made repairs
Reiterating the action of repair, this phrase emphasizes the ongoing and widespread effort required to restore Jerusalem. It serves as a reminder of the perseverance and dedication needed in spiritual endeavors, as echoed in Galatians 6:9, which encourages believers not to grow weary in doing good.

Next to him, Zadok son of Baana
Zadok's inclusion highlights the diverse backgrounds of those involved in the rebuilding. The name Zadok means "righteous" or "just," reflecting the biblical ideal of righteousness in action. His participation signifies the call for all believers, regardless of status, to engage in the work of God.

made repairs
The repetition of this phrase throughout the chapter underscores the collective effort and shared mission of the people. It serves as an inspirational reminder that every contribution, no matter how small, is vital to the success of God's work. This aligns with the New Testament teaching in 1 Corinthians 12:12-27, which describes the body of Christ as a unified entity with many parts working together.

Persons / Places / Events
1. Meremoth son of Uriah, the son of Hakkoz
Meremoth is a priestly figure involved in the rebuilding of the wall. His lineage is significant, as the priestly line of Hakkoz is mentioned in other parts of the Bible, indicating a heritage of service to God.

2. Meshullam son of Berechiah, the son of Meshezabel
Meshullam is another key figure in the rebuilding effort. His name means "friend" or "ally," which is fitting given his role in the communal task of rebuilding.

3. Zadok son of Baana
Zadok is another individual contributing to the repairs. His name is associated with righteousness, which is a recurring theme in the Bible, especially in the context of leadership and service.

4. The Wall of Jerusalem
The wall represents not just a physical structure but also the spiritual and communal restoration of Jerusalem. It symbolizes protection, identity, and the fulfillment of God's promises.

5. The Event of Rebuilding
This event is a collective effort of the Israelites to restore their city and their covenant relationship with God. It is a testament to unity, perseverance, and faith.
Teaching Points
Unity in Purpose
The rebuilding of the wall required cooperation among diverse groups. In the church today, unity in purpose is essential for accomplishing God's work.

Heritage and Legacy
The mention of family lines emphasizes the importance of spiritual heritage. Believers are encouraged to honor their spiritual legacy and pass it on to future generations.

Active Participation
Each person had a role in the rebuilding process. Similarly, every believer has a part to play in the body of Christ, contributing to the church's mission.

Righteous Leadership
Names like Zadok remind us of the importance of righteous leadership. Leaders in the church are called to lead with integrity and righteousness.

Spiritual Restoration
Just as the physical walls were rebuilt, believers are called to seek spiritual restoration and renewal in their lives and communities.
Bible Study Questions
1. What does the involvement of different families in the rebuilding of the wall teach us about the importance of community in accomplishing God's work?

2. How can we apply the principle of unity in purpose from Nehemiah 3:4 to our local church or ministry today?

3. In what ways can we honor and continue the spiritual legacy of those who have gone before us, as seen in the lineage references in this passage?

4. How does the concept of righteous leadership, exemplified by figures like Zadok, apply to our roles in our families, workplaces, and churches?

5. Reflecting on the spiritual restoration symbolized by the rebuilding of the wall, what areas of your life or community need renewal, and how can you actively participate in that process?
Connections to Other Scriptures
Ezra 2:61-63
This passage mentions the descendants of Hakkoz, providing context for Meremoth's priestly lineage and the importance of maintaining purity in the priesthood.

1 Chronicles 9:14-16
These verses list the Levites and priests who returned to Jerusalem, including some of the same families involved in Nehemiah's rebuilding efforts, highlighting the continuity of God's work through generations.

Ephesians 2:19-22
This New Testament passage speaks of believers being built together into a spiritual house, drawing a parallel to the physical rebuilding of Jerusalem's walls as a metaphor for spiritual unity and growth.
A Godly AncestryT. C. Finlayson.Nehemiah 3:1-32
A Suggestive Church RecordHomiletic CommentaryNehemiah 3:1-32
Associated LabourScientific IllustrationsNehemiah 3:1-32
At WorkT. Rowson.Nehemiah 3:1-32
Church WorkR.A. Redford Nehemiah 3:1-32
Honourable MentionT. C. Finlayson.Nehemiah 3:1-32
Individual LaboursA. G. Griffith.Nehemiah 3:1-32
Life's MasonryHomiletic CommentaryNehemiah 3:1-32
Merchant WorkersJ. M. Randall.Nehemiah 3:1-32
Ministers Should be LeadersJ. M. Randall.Nehemiah 3:1-32
System and Detail in WorkHomiletic CommentaryNehemiah 3:1-32
The Builders At WorkW. P. Lockhart.Nehemiah 3:1-32
The Building of the WallW. P. Lockhart.Nehemiah 3:1-32
The Repairer of the BreachW. Ritchie.Nehemiah 3:1-32
People
Ananiah, Azariah, Azbuk, Baana, Bani, Baruch, Bavai, Benjamin, Berechiah, Besodeiah, Binnui, Colhozeh, David, Eliashib, Ezer, Gibeon, Hakkoz, Hallohesh, Halohesh, Hananiah, Hanun, Harhaiah, Harim, Harumaph, Hashabiah, Hashabniah, Hashub, Hassenaah, Hasshub, Hattush, Henadad, Hur, Immer, Imri, Jadon, Jedaiah, Jehoiada, Jeshua, Joiada, Koz, Levites, Maaseiah, Malchiah, Malchijah, Melatiah, Meremoth, Meshezabeel, Meshullam, Nehemiah, Pahathmoab, Palal, Parosh, Paseah, Pedaiah, Rechab, Rehum, Rephaiah, Shallum, Shallun, Shecaniah, Shechaniah, Shelah, Shelemiah, Shemaiah, Tekoites, Uriah, Urijah, Uzai, Uzziel, Zabbai, Zaccai, Zaccur, Zadok, Zalaph, Zur
Places
Beth-haccherem, Beth-zur, Beyond the River, Broad Wall, Dung Gate, East Gate, Fish Gate, Fountain Gate, Gate of Yeshanah, Gibeon, Horse Gate, Jericho, Jerusalem, Keilah, Mizpah, Muster Gate, Ophel, Pool of Shelah, Sheep Gate, Tower of Hananel, Tower of the Hundred, Tower of the Ovens, Valley Gate, Water Gate, Zanoah
Topics
Baana, Ba'ana, Berechiah, Berechi'ah, Berekiah, Hakkoz, Koz, Making, Meremoth, Mer'emoth, Merimoth, Meshezabeel, Meshezabel, Meshez'abel, Meshullam, Meshul'lam, Repaired, Repairs, Section, Strengthened, Uriah, Uri'ah, Urijah, Walls, Zadok
Dictionary of Bible Themes
Nehemiah 3:3

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'Over against his House'
'The priests repaired every one over against his house.'--NEH. iii. 28. The condition of our great cities has lately been forced upon public attention, and all kinds of men have been offering their panaceas. I am not about to enter upon that discussion, but I am glad to seize the opportunity of saying one or two things which I think very much need to be said to individual Christian people about their duty in the matter. 'Every man over against his house' is the principle I desire to commend to you
Alexander Maclaren—Expositions of Holy Scripture

The Broad Wall
"The broad wall."--Nehemiah 3:8. IT SEEMS that around Jerusalem of old, in the time of her splendor, there was a broad wall, which was her defence and her glory. Jerusalem is a type of the Church of God. It is always well when we can see clearly, distinctly, and plainly, that around the Church to which we belong there runs a broad wall. This idea of a broad wall around the Church suggests three things: separation, security, and enjoyment. Let us examine each of these in its turn. I. First, the SEPARATION
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 57: 1911

Divers Matters.
I. Beth-cerem, Nehemiah 3:14. "The stones, as well of the altar, as of the ascent to the altar, were from the valley of Beth-cerem, which they digged out beneath the barren land. And thence they are wont to bring whole stones, upon which the working iron came not." The fathers of the traditions, treating concerning the blood of women's terms, reckon up five colours of it; among which that, "which is like the water of the earth, out of the valley of Beth-cerem."--Where the Gloss writes thus, "Beth-cerem
John Lightfoot—From the Talmud and Hebraica

Some Buildings in Acra. Bezeiha. Millo.
Mount Sion did not thrust itself so far eastward as mount Acra: and hence it is, that mount Moriah is said, by Josephus, to be "situate over-against Acra," rather than over-against the Upper City: for, describing Acra thus, which we produced before, "There is another hill, called Acra, which bears the Lower City upon it, steep on both sides": in the next words he subjoins this, "Over-against this was a third hill," speaking of Moriah. The same author thus describes the burning of the Lower City:
John Lightfoot—From the Talmud and Hebraica

The Girdle of the City. Nehemiah 3
The beginning of the circumference was from 'the sheep-gate.' That, we suppose, was seated on the south part, yet but little removed from that corner, which looks south-east. Within was the pool of Bethesda, famous for healings. Going forward, on the south part, was the tower Meah: and beyond that, "the tower of Hananeel": in the Chaldee paraphrast it is, 'The tower Piccus,' Zechariah 14:10; Piccus, Jeremiah 31:38.--I should suspect that to be, the Hippic tower, were not that placed on the north
John Lightfoot—From the Talmud and Hebraica

Gihon, the Same with the Fountain of Siloam.
I. In 1 Kings 1:33,38, that which is, in the Hebrew, "Bring ye Solomon to Gihon: and they brought him to Gihon"; is rendered by the Chaldee, "Bring ye him to Siloam: and they brought him to Siloam." Where Kimchi thus; "Gihon is Siloam, and it is called by a double name. And David commanded, that they should anoint Solomon at Gihon for a good omen, to wit, that, as the waters of the fountain are everlasting, so might his kingdom be." So also the Jerusalem writers; "They do not anoint the king, but
John Lightfoot—From the Talmud and Hebraica

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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