Nehemiah 3:18
Next to him, their countrymen made repairs under Binnui son of Henadad, ruler of the other half-district of Keilah.
Next to him
This phrase indicates the collaborative effort in the rebuilding of Jerusalem's walls. The Hebrew word "עַל־יָדוֹ" (al-yado) suggests proximity and partnership. It reflects the unity and shared purpose among the Israelites, emphasizing the importance of community in achieving God's work. This cooperation is a model for the Church today, highlighting the need for believers to work together in harmony.

their fellow Levites
The Levites were members of the tribe of Levi, set apart for religious duties. The Hebrew term "הַלְוִיִּם" (ha-Levi'im) underscores their sacred role. In this context, their involvement in construction work shows their dedication to God's cause beyond their traditional temple duties. It serves as a reminder that serving God can take many forms, and all work done for His glory is sacred.

made repairs
The Hebrew word "חִזְּקוּ" (chizqu) means to strengthen or repair. This action is not just physical but also spiritual, symbolizing the restoration of faith and commitment to God. The rebuilding of the walls represents the renewal of the covenant community, encouraging believers to continually seek spiritual renewal and fortification in their own lives.

under Binnui son of Henadad
Binnui, whose name means "built up" or "building," is a leader in this effort. The mention of his lineage, "son of Henadad," which means "grace of the beloved," highlights the importance of family heritage and legacy in God's work. It reminds us that leadership in God's kingdom often involves building on the foundations laid by previous generations, emphasizing the continuity of faith.

ruler of the other half-district of Keilah
Keilah was a town in Judah, and the reference to "the other half-district" indicates a division of labor and responsibility. The Hebrew "פֶּלַח" (pelach) for district suggests a portion or section, emphasizing the organized and strategic approach to the rebuilding project. This structured effort reflects the need for order and leadership in accomplishing God's purposes, encouraging believers to recognize and respect the roles and responsibilities within the body of Christ.

Persons / Places / Events
1. Binnui
A leader involved in the rebuilding of Jerusalem's walls. His name means "built" or "building," which is fitting given his role in the reconstruction efforts.

2. Henadad
The father of Binnui, likely a respected figure, as his lineage is mentioned in the context of leadership and responsibility.

3. Keilah
A town in Judah, significant in biblical history, known for its strategic location. It was previously mentioned in the context of David's exploits (1 Samuel 23).

4. Half-district of Keilah
This indicates a division of labor and governance, suggesting a structured approach to the rebuilding efforts.

5. Rebuilding of Jerusalem's Walls
A significant event in Jewish history, symbolizing restoration and renewal of the community and its faith.
Teaching Points
Unity in Purpose
The rebuilding of the wall required collaboration among diverse groups. In our communities, unity in purpose can lead to significant achievements.

Leadership and Responsibility
Binnui's role as a leader underlines the importance of taking responsibility in communal tasks. Effective leadership involves guiding others towards a common goal.

Heritage and Legacy
The mention of Henadad suggests the importance of family legacy in faith and community service. Our actions today can impact future generations.

Strategic Planning
The division of labor in rebuilding the wall reflects the need for strategic planning in any large undertaking. Planning and organization are crucial for success.

Perseverance in Adversity
The rebuilding efforts faced opposition, yet the work continued. This teaches us the value of perseverance and faithfulness in our endeavors.
Bible Study Questions
1. How does the unity displayed in Nehemiah 3:18 inspire us to work together in our own communities and churches?

2. In what ways can we take on leadership roles like Binnui to contribute to the spiritual and physical rebuilding of our communities?

3. How does the historical significance of places like Keilah enhance our understanding of the challenges faced by Nehemiah and his team?

4. What strategies can we implement in our personal and communal projects to ensure effective planning and execution, as seen in the rebuilding of Jerusalem's walls?

5. How can we draw strength from the perseverance shown in Nehemiah's time to overcome opposition and challenges in our own lives?
Connections to Other Scriptures
Nehemiah 2:18
This verse highlights the collective effort and motivation behind the rebuilding project, emphasizing the unity and shared vision among the people.

1 Samuel 23
Provides historical context for Keilah, showing its importance and the challenges faced by its inhabitants, which parallels the challenges in Nehemiah's time.

Ezra 4:1-5
Describes opposition to rebuilding efforts, similar to the challenges faced by Nehemiah and his team, highlighting perseverance in the face of adversity.
A Godly AncestryT. C. Finlayson.Nehemiah 3:1-32
A Suggestive Church RecordHomiletic CommentaryNehemiah 3:1-32
Associated LabourScientific IllustrationsNehemiah 3:1-32
At WorkT. Rowson.Nehemiah 3:1-32
Church WorkR.A. Redford Nehemiah 3:1-32
Honourable MentionT. C. Finlayson.Nehemiah 3:1-32
Individual LaboursA. G. Griffith.Nehemiah 3:1-32
Life's MasonryHomiletic CommentaryNehemiah 3:1-32
Merchant WorkersJ. M. Randall.Nehemiah 3:1-32
Ministers Should be LeadersJ. M. Randall.Nehemiah 3:1-32
System and Detail in WorkHomiletic CommentaryNehemiah 3:1-32
The Builders At WorkW. P. Lockhart.Nehemiah 3:1-32
The Building of the WallW. P. Lockhart.Nehemiah 3:1-32
The Repairer of the BreachW. Ritchie.Nehemiah 3:1-32
People
Ananiah, Azariah, Azbuk, Baana, Bani, Baruch, Bavai, Benjamin, Berechiah, Besodeiah, Binnui, Colhozeh, David, Eliashib, Ezer, Gibeon, Hakkoz, Hallohesh, Halohesh, Hananiah, Hanun, Harhaiah, Harim, Harumaph, Hashabiah, Hashabniah, Hashub, Hassenaah, Hasshub, Hattush, Henadad, Hur, Immer, Imri, Jadon, Jedaiah, Jehoiada, Jeshua, Joiada, Koz, Levites, Maaseiah, Malchiah, Malchijah, Melatiah, Meremoth, Meshezabeel, Meshullam, Nehemiah, Pahathmoab, Palal, Parosh, Paseah, Pedaiah, Rechab, Rehum, Rephaiah, Shallum, Shallun, Shecaniah, Shechaniah, Shelah, Shelemiah, Shemaiah, Tekoites, Uriah, Urijah, Uzai, Uzziel, Zabbai, Zaccai, Zaccur, Zadok, Zalaph, Zur
Places
Beth-haccherem, Beth-zur, Beyond the River, Broad Wall, Dung Gate, East Gate, Fish Gate, Fountain Gate, Gate of Yeshanah, Gibeon, Horse Gate, Jericho, Jerusalem, Keilah, Mizpah, Muster Gate, Ophel, Pool of Shelah, Sheep Gate, Tower of Hananel, Tower of the Hundred, Tower of the Ovens, Valley Gate, Water Gate, Zanoah
Topics
Bavai, Bavvai, Bav'vai, Binnui, Brethren, Brothers, Carried, Chief, Countrymen, District, Division, Half, Half-district, Henadad, Hen'adad, Keilah, Kei'lah, Official, Repaired, Repairs, Ruler, Strengthened, Working
Dictionary of Bible Themes
Nehemiah 3:16-17

     8288   joy, of Israel

Library
'Over against his House'
'The priests repaired every one over against his house.'--NEH. iii. 28. The condition of our great cities has lately been forced upon public attention, and all kinds of men have been offering their panaceas. I am not about to enter upon that discussion, but I am glad to seize the opportunity of saying one or two things which I think very much need to be said to individual Christian people about their duty in the matter. 'Every man over against his house' is the principle I desire to commend to you
Alexander Maclaren—Expositions of Holy Scripture

The Broad Wall
"The broad wall."--Nehemiah 3:8. IT SEEMS that around Jerusalem of old, in the time of her splendor, there was a broad wall, which was her defence and her glory. Jerusalem is a type of the Church of God. It is always well when we can see clearly, distinctly, and plainly, that around the Church to which we belong there runs a broad wall. This idea of a broad wall around the Church suggests three things: separation, security, and enjoyment. Let us examine each of these in its turn. I. First, the SEPARATION
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 57: 1911

Divers Matters.
I. Beth-cerem, Nehemiah 3:14. "The stones, as well of the altar, as of the ascent to the altar, were from the valley of Beth-cerem, which they digged out beneath the barren land. And thence they are wont to bring whole stones, upon which the working iron came not." The fathers of the traditions, treating concerning the blood of women's terms, reckon up five colours of it; among which that, "which is like the water of the earth, out of the valley of Beth-cerem."--Where the Gloss writes thus, "Beth-cerem
John Lightfoot—From the Talmud and Hebraica

Some Buildings in Acra. Bezeiha. Millo.
Mount Sion did not thrust itself so far eastward as mount Acra: and hence it is, that mount Moriah is said, by Josephus, to be "situate over-against Acra," rather than over-against the Upper City: for, describing Acra thus, which we produced before, "There is another hill, called Acra, which bears the Lower City upon it, steep on both sides": in the next words he subjoins this, "Over-against this was a third hill," speaking of Moriah. The same author thus describes the burning of the Lower City:
John Lightfoot—From the Talmud and Hebraica

The Girdle of the City. Nehemiah 3
The beginning of the circumference was from 'the sheep-gate.' That, we suppose, was seated on the south part, yet but little removed from that corner, which looks south-east. Within was the pool of Bethesda, famous for healings. Going forward, on the south part, was the tower Meah: and beyond that, "the tower of Hananeel": in the Chaldee paraphrast it is, 'The tower Piccus,' Zechariah 14:10; Piccus, Jeremiah 31:38.--I should suspect that to be, the Hippic tower, were not that placed on the north
John Lightfoot—From the Talmud and Hebraica

Gihon, the Same with the Fountain of Siloam.
I. In 1 Kings 1:33,38, that which is, in the Hebrew, "Bring ye Solomon to Gihon: and they brought him to Gihon"; is rendered by the Chaldee, "Bring ye him to Siloam: and they brought him to Siloam." Where Kimchi thus; "Gihon is Siloam, and it is called by a double name. And David commanded, that they should anoint Solomon at Gihon for a good omen, to wit, that, as the waters of the fountain are everlasting, so might his kingdom be." So also the Jerusalem writers; "They do not anoint the king, but
John Lightfoot—From the Talmud and Hebraica

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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