Nehemiah 11:20
The rest of the Israelites, with the priests and Levites, were in all the villages of Judah, each on his own inheritance.
The rest of the Israelites
This phrase refers to the remaining members of the Israelite community who were not specifically mentioned in the preceding verses. Historically, this indicates the broader population of Israel who were not directly involved in the rebuilding efforts in Jerusalem but were still integral to the nation's identity. The Hebrew root for "Israelites" is "Yisra'el," meaning "God prevails," which underscores the enduring covenant relationship between God and His people, even as they are dispersed across various towns.

with the priests and Levites
The inclusion of priests and Levites highlights the centrality of worship and religious leadership in the community. The priests were descendants of Aaron, responsible for temple sacrifices and rituals, while the Levites, from the tribe of Levi, assisted in various religious duties. This structure ensured that spiritual guidance and worship were maintained throughout the land, not just in Jerusalem. The Hebrew word for "priests" is "kohen," and for "Levites" is "levi," both of which emphasize their roles as mediators between God and the people.

were in all the towns of Judah
This phrase indicates the widespread distribution of the Israelites across the region of Judah. Historically, this reflects the post-exilic period when the Jewish community was re-establishing itself in its ancestral lands. The mention of "Judah" is significant as it was the primary territory of the Southern Kingdom, and its restoration was crucial for the reconstitution of the Jewish nation. The Hebrew word for "towns" is "ayarim," suggesting not just cities but also smaller settlements, emphasizing the comprehensive resettlement effort.

each on his own inheritance
This phrase speaks to the restoration of the tribal and familial inheritances that were originally allotted to the Israelites during the conquest of Canaan under Joshua. The concept of "inheritance" (Hebrew: "nachalah") is deeply rooted in the covenant promises of God to Abraham, Isaac, and Jacob, signifying not just land but a divine legacy and identity. This return to their inheritances symbolizes a renewal of God's promises and a re-establishment of their identity as God's chosen people, living in accordance with His covenant.

Persons / Places / Events
1. Israelites
The descendants of Jacob, also known as Israel, who were God's chosen people. In this context, they are the people returning from exile to resettle in their ancestral lands.

2. Priests
The religious leaders responsible for performing sacrifices and maintaining the temple worship. They played a crucial role in the spiritual life of the community.

3. Levites
Members of the tribe of Levi, who assisted the priests and had various duties related to the temple and worship.

4. Towns of Judah
The region allocated to the tribe of Judah, which included Jerusalem and surrounding towns. This was the area where the Israelites were resettling.

5. Inheritance
Refers to the land that was originally allocated to the tribes of Israel by God through Moses and Joshua. It signifies a return to the promises and blessings of God.
Teaching Points
Restoration and Inheritance
God is faithful to restore His people to their promised inheritance. Just as the Israelites returned to their land, believers can trust in God's promises for restoration in their lives.

Role of Spiritual Leadership
The presence of priests and Levites highlights the importance of spiritual leadership in guiding and maintaining the faith of a community. Believers should value and support their spiritual leaders.

Community and Belonging
Each person had a place in the community, emphasizing the importance of belonging and contributing to the body of Christ. Christians are called to find their place and serve within their local church.

Faithfulness in the Ordinary
The Israelites lived in their towns, fulfilling daily responsibilities. Faithfulness in everyday life is crucial for spiritual growth and community strength.
Bible Study Questions
1. How does the concept of inheritance in Nehemiah 11:20 relate to the spiritual inheritance promised to believers in the New Testament?

2. In what ways can we support and uphold the roles of spiritual leaders in our communities, similar to the priests and Levites?

3. What lessons can we learn from the Israelites' return to their towns about the importance of community and belonging in the church today?

4. How can we apply the principle of faithfulness in the ordinary aspects of our lives, as seen in the daily lives of the Israelites?

5. Reflect on a time when you experienced God's restoration in your life. How does this encourage you to trust in His promises for the future?
Connections to Other Scriptures
Joshua 21
This chapter details the allocation of towns to the Levites, connecting to the idea of inheritance and the distribution of land among the tribes.

1 Chronicles 6
Chronicles the genealogies and duties of the Levites, providing background on their roles and responsibilities.

Ezra 2
Lists the exiles who returned to Jerusalem and Judah, showing the continuity of God's plan for His people.
The True CentralisationR.A. Redford Nehemiah 11:1-36
Three Elements in the Church of ChristW. Clarkson Nehemiah 11:3-36
People
Abda, Adaiah, Ahitub, Akkub, Amariah, Amashai, Amzi, Ananiah, Anathoth, Arba, Asaph, Athaiah, Azareel, Azrikam, Bakbukiah, Bani, Baruch, Benjamin, Benjamites, Bunni, Colhozeh, Gabbai, Galal, Gispa, Hashabiah, Hashub, Hasshub, Hazaiah, Hilkiah, Immer, Isaiah, Israelites, Ithiel, Jachin, Jedaiah, Jeduthun, Jeroham, Jesaiah, Jeshaiah, Jeshua, Joed, Joel, Joiarib, Jozabad, Kolaiah, Levites, Maaseiah, Malchiah, Malchijah, Mattaniah, Meraioth, Meshezabeel, Meshillemoth, Meshullam, Micha, Pashur, Pedaiah, Pelaliah, Pelet, Perez, Pethahiah, Sallai, Sallu, Senuah, Seraiah, Shabbethai, Shammua, Shelah, Shemaiah, Shephatiah, Shiloni, Shual, Solomon, Talmon, Uzzi, Uzziah, Zabdi, Zabdiel, Zadok, Zechariah, Zerah, Zichri, Ziha
Places
Adullam, Aija, Ananiah, Anathoth, Azekah, Beersheba, Bethel, Beth-pelet, Dibon, En-rimmon, Geba, Gittaim, Hadid, Hazar-shual, Hazor, Jarmuth, Jekabzeel, Jerusalem, Jeshua, Kiriath-arba, Lachish, Lod, Meconah, Michmash, Moladah, Neballat, Nob, Ono, Ophel, Ramah, Valley of Hinnom, Zanoah, Zeboim, Ziklag, Zorah
Topics
Ancestral, Cities, Heritage, Inheritance, Israelites, Judah, Levites, Priests, Property, Residue, Rest, Towns
Dictionary of Bible Themes
Nehemiah 11:19

     5323   gate
     5324   gatekeepers

Library
Lydda
"Lydda was a village, not yielding to a city in greatness." Concerning its situation, and distance from Jerusalem, the Misna hath these words: "The vineyard of four years" (that is, the fruit of a vineyard now of four years' growth; for, for the first three years, they were trees, as it were, not circumcised) "was brought to Jerusalem, in the space of a day's journey on every side. Now these were the bounds of it; Elath on the south; Acrabatta on the north; Lydda on the west; and Jordan on the east."
John Lightfoot—From the Talmud and Hebraica

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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