Nehemiah 10:37
Moreover, we will bring to the priests at the storerooms of the house of our God the firstfruits of our dough, of our grain offerings, of the fruit of all our trees, and of our new wine and oil. A tenth of our produce belongs to the Levites, so that they shall receive tithes in all the towns where we labor.
Moreover, we will bring
This phrase signifies a commitment and a proactive decision by the people to fulfill their covenant obligations. The Hebrew root for "bring" (בּוֹא, bo) implies an action of coming or entering, suggesting a deliberate movement towards fulfilling God's commands. This reflects a heart of obedience and dedication to God's law, emphasizing the importance of intentionality in worship and service.

the firstfruits of our dough
The concept of "firstfruits" (בִּכּוּרִים, bikkurim) is deeply rooted in the Hebrew tradition, symbolizing the best and the first portion of the harvest offered to God. This act acknowledges God's provision and sovereignty over all resources. "Dough" here represents the basic sustenance, indicating that even the most fundamental aspects of life are to be consecrated to God. It is a reminder of the principle of giving God the first and best of what we have.

our contributions
The term "contributions" (תְּרוּמָה, terumah) refers to offerings set apart for sacred purposes. Historically, these contributions were essential for the maintenance of the temple and the support of the priesthood. This highlights the communal responsibility of the Israelites to support the religious institutions that sustain their spiritual life.

the fruit of every tree
This phrase underscores the comprehensive nature of the offerings, extending beyond grains to include all produce. It reflects an agrarian society's dependence on God's blessing for their sustenance. The inclusion of "every tree" signifies the totality of God's provision and the people's acknowledgment of His generosity.

the new wine and oil
"New wine" (תִּירוֹשׁ, tirosh) and "oil" (שֶׁמֶן, shemen) were staples in the ancient Near Eastern diet and economy. They symbolize joy, abundance, and the anointing of the Holy Spirit. Offering these to God represents a dedication of both the material and spiritual blessings received from Him.

to the priests at the storerooms of the house of our God
The "storerooms" (לִשְׁכָּה, lishkah) were designated areas in the temple for storing offerings. This phrase emphasizes the organized and sacred nature of temple service. The priests, as mediators between God and the people, were responsible for managing these resources, ensuring that the worship and rituals could be conducted properly.

along with a tenth of our land’s produce
The "tenth" (מַעֲשֵׂר, ma'aser) refers to the tithe, a practice instituted in the Mosaic Law. It represents a systematic approach to giving, ensuring that the Levites, who had no inheritance of land, were supported. This practice underscores the principle of stewardship and the recognition that all land and produce ultimately belong to God.

to the Levites
The Levites were a tribe set apart for religious duties, serving in the temple and assisting the priests. Their role was crucial in maintaining the spiritual life of Israel. By supporting the Levites, the people ensured the continuity of worship and adherence to God's commandments.

for it is the Levites who collect the tithes
This phrase highlights the administrative role of the Levites in managing the tithes. It reflects an organized system within the community to ensure that religious obligations were met. The Levites' responsibility in collecting tithes underscores their integral role in the spiritual and communal life of Israel.

in all the towns where we labor
This indicates the widespread and inclusive nature of the tithing system, reaching every part of the community. It reflects the idea that worship and dedication to God are not confined to a single location but are part of everyday life, wherever the people may be. This phrase serves as a reminder that God's presence and the call to obedience extend to all areas of life and work.

Persons / Places / Events
1. Nehemiah
- A Jewish leader who played a crucial role in the rebuilding of Jerusalem's walls and the spiritual renewal of the people.

2. Priests
- Religious leaders responsible for temple duties and receiving offerings.

3. Levites
- Members of the tribe of Levi, assigned to assist the priests and manage the temple's resources.

4. Storerooms of the House of God
- Designated areas in the temple for storing offerings and tithes.

5. Tithes
- A tenth of one's produce or earnings, given as an offering to support the religious leaders and temple services.
Teaching Points
The Principle of Firstfruits
The act of bringing the firstfruits symbolizes prioritizing God in our lives. It is a reminder to give God the first and best of what we have, acknowledging His provision and sovereignty.

The Role of Tithing
Tithing is a biblical principle that supports the work of ministry and the needs of those who serve in religious capacities. It reflects a heart of gratitude and trust in God's provision.

Community Responsibility
The collective commitment to bring offerings and tithes highlights the importance of community support in sustaining religious institutions and leaders.

Spiritual Renewal and Obedience
The renewal of the covenant in Nehemiah's time included a recommitment to God's commands, illustrating the link between spiritual renewal and obedience to God's Word.

Faith and Provision
Trusting God with our resources is an act of faith. As we give, we trust that God will meet our needs and bless us abundantly.
Bible Study Questions
1. How does the practice of bringing firstfruits and tithes reflect our priorities and trust in God today?

2. In what ways can we support our local church and its leaders, similar to the Levites' role in Nehemiah's time?

3. How does the concept of tithing challenge or affirm your current approach to giving?

4. What are some practical ways to ensure that God receives the "firstfruits" of our time, talents, and resources?

5. How can the principles found in Nehemiah 10:37 inspire a renewed commitment to community and spiritual growth in your life?
Connections to Other Scriptures
Leviticus 27:30-32
Discusses the concept of tithing and its importance in the Mosaic Law, emphasizing the dedication of a tenth to God.

Malachi 3:10
Encourages bringing the full tithe into the storehouse, promising blessings for obedience.

2 Chronicles 31:5-6
Describes the people of Israel bringing their firstfruits and tithes to support the temple and its workers.

Proverbs 3:9-10
Advises honoring the Lord with one's wealth and firstfruits, promising abundance in return.
Giving as a Means of Character CultureNehemiah 10:37
TithesSmith's Bible Dictionary. Nehemiah 10:37
Entering into CovenantW. Clarkson Nehemiah 10:1-37
A National CovenantThe ThinkerNehemiah 10:1-39
Covenant ComfortThe ThinkerNehemiah 10:1-39
Covenanting with GodW. Ritchie.Nehemiah 10:1-39
Solemn Engagement to Maintain the House of GodR.A. Redford Nehemiah 10:1-39
Voluntary TaxationHomiletical CommentaryNehemiah 10:32-39
People
Aaron, Abijah, Adin, Adonijah, Ahiah, Ahijah, Amariah, Anaiah, Anan, Anathoth, Ater, Azaniah, Azariah, Azgad, Azzur, Baanah, Bani, Baruch, Bebai, Beninu, Bezai, Bigvai, Bilgai, Binnui, Bunni, Daniel, Elam, Ginnethon, Hachaliah, Hallohesh, Hanan, Hananiah, Harim, Hariph, Hashabiah, Hashabnah, Hashub, Hashum, Hasshub, Hattush, Henadad, Hezekiah, Hezir, Hizkijah, Hodiah, Hodijah, Hoshea, Jaddua, Jeremiah, Jeshua, Kadmiel, Kelita, Levi, Levites, Maaseiah, Maaziah, Magpiash, Malchijah, Malluch, Meremoth, Meshezabeel, Meshullam, Micha, Mijamin, Nebai, Nehemiah, Obadiah, Pahathmoab, Parosh, Pashur, Pelaiah, Pelatiah, Pileha, Rehob, Rehum, Seraiah, Shebaniah, Shemaiah, Sherebiah, Shobek, Zaccur, Zadok, Zatthu, Zattu, Zedekiah, Zidkijah
Places
Gate of Ephraim
Topics
Beginning, Bring, Chambers, Cities, Coarse, Collect, Contributions, Crops, Dough, Firstfruits, First-fruits, Fruit, Fruits, Grain, Ground, Heave-offerings, Levites, Lifted, Manner, Meal, Offerings, Oil, Ploughed, Priests, Produce, Receive, Rooms, Rough, Rural, Sort, Storerooms, Tenth, Tillage, Tithe, Tithes, Towns, Tree, Trees, Wave, Wine
Dictionary of Bible Themes
Nehemiah 10:37

     4462   grinding
     4488   oil
     5073   Aaron, priest

Nehemiah 10:34-38

     7382   house of God

Nehemiah 10:35-37

     4430   crops
     5865   gestures

Nehemiah 10:35-39

     4442   firstfruits
     8488   tithing

Nehemiah 10:37-38

     1657   numbers, fractions
     7266   tribes of Israel

Nehemiah 10:37-39

     4456   grain
     4544   wine
     5558   storing

Library
The "Fraternity" of Pharisees
To realise the state of religious society at the time of our Lord, the fact that the Pharisees were a regular "order," and that there were many such "fraternities," in great measure the outcome of the original Pharisees, must always be kept in view. For the New Testament simply transports us among contemporary scenes and actors, taking the then existent state of things, so to speak, for granted. But the fact referred to explains many seemingly strange circumstances, and casts fresh light upon all.
Alfred Edersheim—Sketches of Jewish Social Life

The Formation of the Old Testament Canon
[Sidenote: Israel's literature at the beginning of the fourth century before Christ] Could we have studied the scriptures of the Israelitish race about 400 B.C., we should have classified them under four great divisions: (1) The prophetic writings, represented by the combined early Judean, Ephraimite, and late prophetic or Deuteronomic narratives, and their continuation in Samuel and Kings, together with the earlier and exilic prophecies; (2) the legal, represented by the majority of the Old Testament
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

The Second Commandment
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am o jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of then that hate me; and shewing mercy unto thousands of them that love me and keep my commandments.' Exod 20: 4-6. I. Thou shalt not
Thomas Watson—The Ten Commandments

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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