Matthew 7:3
Why do you look at the speck in your brother's eye, but fail to notice the beam in your own eye?
Why do you look at the speck
This phrase begins with a rhetorical question that Jesus poses to His audience. The Greek word for "look" is "blepō," which means to see, perceive, or regard. It implies a deliberate action of focusing on something. In the context of this verse, it suggests an intentional scrutiny of another's minor faults. The "speck" is translated from the Greek word "karphos," which refers to a small particle, like a splinter or a piece of straw. This imagery is vivid and would have been easily understood by Jesus' audience, many of whom were familiar with carpentry and agriculture. The "speck" symbolizes minor faults or sins in others that we are quick to notice.

in your brother’s eye
The term "brother" here is significant. It is translated from the Greek word "adelphos," which can mean a literal sibling but is often used in the New Testament to refer to fellow believers or members of the Christian community. This indicates that Jesus is addressing relationships within the faith community. The "eye" is a metaphor for one's perspective or insight. In biblical times, the eye was often seen as the lamp of the body, a source of light and understanding. Thus, the phrase suggests an unwarranted focus on the minor faults of those close to us, particularly within the community of faith.

but fail to notice the beam
The word "fail" is translated from the Greek "katanoeō," meaning to consider, perceive, or understand fully. It implies a lack of self-awareness or introspection. The "beam" is from the Greek "dokos," which refers to a large piece of wood, like a log or a rafter. This stark contrast between the "speck" and the "beam" is hyperbolic, emphasizing the absurdity of being critical of others' minor faults while ignoring one's significant shortcomings. The imagery would have been striking to Jesus' audience, highlighting the hypocrisy of such behavior.

in your own eye?
The phrase "your own eye" brings the focus back to personal responsibility and self-examination. It challenges the listener to reflect on their own life and faults before judging others. In the cultural and historical context of Jesus' time, this teaching would have been countercultural, as it called for humility and self-awareness in a society where public honor and reputation were highly valued. The emphasis on "your own" underscores the personal nature of this introspection, urging believers to prioritize their spiritual growth and repentance over critiquing others.

Persons / Places / Events
1. Jesus Christ
The speaker of this verse, delivering the Sermon on the Mount, a foundational teaching moment in His ministry.

2. The Disciples
The primary audience of the Sermon on the Mount, representing followers of Christ who are learning about the Kingdom of God.

3. The Brother
Represents fellow believers or people within one's community, highlighting interpersonal relationships.

4. The Speck and the Beam
Metaphorical elements used by Jesus to illustrate the concept of hypocrisy and self-awareness in judgment.

5. The Sermon on the Mount
A significant teaching event where Jesus outlines the principles of the Kingdom of Heaven, including moral and ethical instructions.
Teaching Points
Self-Examination Before Judgment
Jesus emphasizes the importance of examining our own faults before pointing out the faults of others. This requires humility and honesty in assessing our spiritual condition.

Hypocrisy in Judgment
The metaphor of the speck and the beam highlights the danger of hypocrisy. We must be cautious not to judge others harshly while ignoring our own significant shortcomings.

The Importance of Humility
Recognizing our own imperfections fosters humility, which is essential in our relationships with others and in our walk with God.

Restoration with Gentleness
When addressing the faults of others, it should be done with a spirit of gentleness and love, aiming for restoration rather than condemnation.

Community and Accountability
This teaching encourages believers to foster a community where accountability is practiced with grace and understanding, promoting spiritual growth for all.
Bible Study Questions
1. What are some practical ways you can practice self-examination before addressing the faults of others?

2. How does understanding the metaphor of the speck and the beam change your perspective on judging others?

3. In what ways can humility be cultivated in your daily interactions with others?

4. How can the principles in Matthew 7:3 be applied to foster a more supportive and accountable Christian community?

5. Reflect on a time when you judged someone without first considering your own faults. How might this teaching have changed your approach?
Connections to Other Scriptures
Luke 6:41-42
This passage parallels Matthew 7:3, reinforcing the teaching on self-examination before judging others.

Romans 2:1
Paul echoes the theme of hypocrisy, warning against judging others while committing similar sins.

James 1:23-24
James discusses the importance of self-reflection and acting upon the Word, akin to examining oneself before judging others.

Galatians 6:1
Paul advises believers to restore others gently, emphasizing humility and self-awareness.

Proverbs 20:9
This verse questions who can claim purity from sin, underscoring the need for humility in judgment.
Honest Self-EstimatesR. Tuck Matthew 7:3
JudgingJ.A. Macdonald Matthew 7:1-3
The Mote and the BeamW.F. Adeney Matthew 7:1-5
Sermon on the Mount: 6. Against Judging OthersMarcus Dods Matthew 7:1-12
A Knowledge of Self Gives Skill in Dealing with OthersMatthew 7:3-5
Consistency Required in the ReproverQuarles., Henry Smith., Swinnock., Eliza Cook.Matthew 7:3-5
It is Easier to Judge Others than to Improve OurselvesAdams.Matthew 7:3-5
Self-Knowledge Needful in a MinisterBaring Gould, M. A.Matthew 7:3-5
Social Intercourse Should be Free from ScandalBaring Gould, M. A.Matthew 7:3-5
The Beam and the MoteDr. David Thomas.Matthew 7:3-5
The Confronting QuestionP.C. Barker Matthew 7:3-5
People
Jesus
Places
Galilee
Topics
Attention, Beam, Behold, Beholdest, Bit, Brother, Brother's, Consider, Considerest, Dust, Eye, Grain, Log, Lookest, Mote, Note, Notice, Observest, Pay, Plank, Sawdust, Speck, Splinter, Wood
Dictionary of Bible Themes
Matthew 7:3

     8761   fools, in teaching of Christ

Matthew 7:1-5

     1660   Sermon on the Mount
     5821   criticism, among believers

Matthew 7:3-5

     5661   brothers
     5848   exaggeration

Library
November 22. "Cast the Beam Out of Thine Own Eye" (Matt. vii. 5).
"Cast the beam out of thine own eye" (Matt. vii. 5). Greater than the fault you condemn and criticise is the sin of criticism and condemnation. There is no place we need such grace as in dealing with an erring one. A lady once called on us on her way to give an erring sister a piece of her mind. We advised her to wait until she could love her a little more. Only He who loved sinners well enough to die for them can deal with the erring. We never see all the heart. He does, and He can convict without
Rev. A. B. Simpson—Days of Heaven Upon Earth

January 12. "Ask and it Shall be Given You" (Matt. vii. 7).
"Ask and it shall be given you" (Matt. vii. 7). We must receive, as well as ask. We must take the place of believing, and recognize ourselves as in it. A friend was saying, "I want to get into the will of God," and this was the answer: "Will you step into the will of God? And now, are you in the will of God?" The question aroused a thought that had not come before. The gentleman saw that he had been straining after, but not receiving the blessing he sought. Jesus has said, "Ask and ye shall receive."
Rev. A. B. Simpson—Days of Heaven Upon Earth

Judging, Asking, and Giving
'Judge not, that ye be not judged. 2. For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again. 3. And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye? 4. Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye! 5. Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to
Alexander Maclaren—Expositions of Holy Scripture

The Two Paths
'Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: 14. Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.'--MATT. vii. 13-14. A frank statement of the hardships and difficulties involved in a course of conduct does not seem a very likely way to induce men to adopt it, but it often proves so. There is something in human nature which responds to the bracing
Alexander Maclaren—Expositions of Holy Scripture

The Two Houses
'Therefore, whosoever heareth these sayings of Mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock.... 25. And every one that heareth these sayings of Mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand.'--Matt. vii. 24, 25. Our Lord closes the so-called Sermon on the Mount, which is really the King's proclamation of the law of His Kingdom, with three pairs of contrasts, all meant to sway us to obedience. The first
Alexander Maclaren—Expositions of Holy Scripture

The Christ of the Sermon on the Mount
'And it came to pass, when Jesus had ended these sayings, the people were astonished at His doctrine: 29. For He taught them as one having authority, and not as the scribes.'--MATT. vii. 28-29. It appears, then, from these words, that the first impression made on the masses by the Sermon on the Mount was not so much an appreciation of its high morality, as a feeling of the personal authority with which Christ spoke. Had the scribes, then, no authority? They ruled the whole life of the nation with
Alexander Maclaren—Expositions of Holy Scripture

On the Words of the Gospel, Matt. vii. 7, "Ask, and it Shall be Given You;" Etc. An Exhortation to Alms-Deeds.
1. In the lesson of the Holy Gospel the Lord hath exhorted us to prayer. "Ask," saith He, "and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. For every one that asketh receiveth, and he that seeketh findeth, and to him that knocketh it shall be opened. Or what man is there of you, whom if his son ask bread, will he give him a stone? Or if he ask a fish, will he give him a serpent? [2135] Or if he ask an egg, will he offer him a scorpion? [2136] If ye then,"
Saint Augustine—sermons on selected lessons of the new testament

Known by their Fruits.
(Eighth Sunday after Trinity.) S. MATT. vii. 16. "Ye shall know them by their fruits." The religion of Jesus Christ is one of deeds, not words; a life of action, not of dreaming. Our Lord warns us to beware of any form of religion, in ourselves or others, which does not bring forth good fruit. God does not look for the leaves of profession, or the blossoms of promise, He looks for fruit unto holiness. We may profess to believe in Jesus Christ, we may say the Creed without a mistake, we may read
H. J. Wilmot-Buxton—The Life of Duty, a Year's Plain Sermons, v. 2

Casting Blame.
8th Sunday after Trinity. S. Matt. vii. 15. "Inwardly they are ravening wolves." INTRODUCTION.--A Schoolmaster finds one day that several of his scholars are playing truant. The morning passes and they do not arrive. At last, in the afternoon, the truants turn up. The master has a strong suspicion where they have been: however, he asks, "Why were you not at school this morning?" "Please, sir, mother kept me at home to mind the baby." "Indeed--let me look at your mouth." He opens the mouth,
S. Baring-Gould—The Village Pulpit, Volume II. Trinity to Advent

False Prophets
(Eighth Sunday after Trinity.) Matthew vii. 16. Ye shall know them by their fruits. People are apt to overlook, I think, the real meaning of these words. They do so, because they part them from the words which go just before them, about false prophets. They consider that 'fruit' means only a man's conduct,--that a man is known by his conduct. That professions are worth nothing, and practice worth everything. That the good man, after all, is the man who does right; and the bad man, the man who
Charles Kingsley—Town and Country Sermons

A Man Expects to Reap the Same Kind as He Sows.
"Herb yielding seed after his kind, and the tree yielding fruit . . . after his kind."--Gen. i: 12. "Do men gather grapes of thorns, or figs of thistles?"--Matt. vii: 16. "For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live." --Romans viii: 13. A Man Expects to Reap the Same Kind as He Sows. If I should tell you that I sowed ten acres of wheat last year and that watermelons came up, or that I sowed cucumbers and gathered
Dwight L. Moody—Sowing and Reaping

The Mote and the Beam
That friend of ours has got something in his eye! Though it is only something tiny--what Jesus called a mote--how painful it is and how helpless he is until it is removed! It is surely our part as a friend to do all we can to remove it, and how grateful he is to us when we have succeeded in doing so. We should be equally grateful to him, if he did the same service for us. In the light of that, it seems clear that the real point of the well-known passage in Matthew 7:3-5 about the beam and the mote
Roy Hession and Revel Hession—The Calvary Road

Doctrine of Non-Resistance to Evil by Force must Inevitably be Accepted by Men of the Present Day.
Christianity is Not a System of Rules, but a New Conception of Life, and therefore it was Not Obligatory and was Not Accepted in its True Significance by All, but only by a Few--Christianity is, Moreover, Prophetic of the Destruction of the Pagan Life, and therefore of Necessity of the Acceptance of the Christian Doctrines--Non-resistance of Evil by Force is One Aspect of the Christian Doctrine, which must Inevitably in Our Times be Accepted by Men--Two Methods of Deciding Every Quarrel--First Method
Leo Tolstoy—The Kingdom of God is within you

Fifth Lesson. Ask, and it Shall be Given You;
Ask, and it shall be given you; Or, The Certainty of the Answer to Prayer. Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: for every one that asketh receiveth, and he that seeketh findeth; and to him that knocketh it shall be opened,'--Matt. vii. 7, 8. Ye ask, and receive not, because ye ask amiss.'--Jas. iv. 3. OUR Lord returns here in the Sermon on the Mount a second time to speak of prayer. The first time He had spoken of the Father who is
Andrew Murray—With Christ in the School of Prayer

Sixth Lesson. How Much More?'
How much more?' Or, The Infinite Fatherliness of God. Or what man is there of you, who, if his son ask him for a loaf, will give him a stone; or if he shall ask for a fish, will give him a serpent? If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask Him?'--Matt. vii. 9-11 IN these words our Lord proceeds further to confirm what He had said of the certainty of an answer to prayer. To remove
Andrew Murray—With Christ in the School of Prayer

The Beggar. Mt 7:7-8

John Newton—Olney Hymns

Here Again Arises a Very Difficult Question. For in what Way Shall we Fools...
28. Here again arises a very difficult question. For in what way shall we fools be able to find a wise man, whereas this name, although hardly any one dare openly, yet most men lay claim to indirectly: so disagreeing one with another in the very matters, in the knowledge of which wisdom consists, as that it must needs be that either none of them, or but some certain one be wise? But when the fool enquires, who is that wise man? I do not at all see, in what way he can be distinguished and perceived.
St. Augustine—On the Profit of Believing.

Asking, Seeking, Finding. --Matt. vii. 7, 8
Asking, Seeking, Finding.--Matt. vii. 7, 8. Ask, and ye shall receive; On this my hope I build: I ask forgiveness, and believe My prayer shall be fulfill'd. Seek, and expect to find: Wounded to death in soul, I seek the Saviour of mankind; His touch can make me whole. Knock, and with patience wait, Faith shall free entrance win: I stand and knock at mercy's gate; Lord Jesus! let me in. How should I ask in vain? Seek, and not find Thee, Lord? Knock, and yet no admittance gain? Is it not in Thy
James Montgomery—Sacred Poems and Hymns

Assurance and Encouragement. --Matt. vii. 7, 8
Assurance and Encouragement.--Matt. vii. 7, 8. While these commands endure, These promises are sure; And 'tis an easy task To knock, to seek, to ask: Sinner hast thou the willing mind? Saint, art thou thus inclined? Dost thou expect, desire, believe? Then knock and enter, seek and find, Ask and receive.
James Montgomery—Sacred Poems and Hymns

The Strait Gate;
OR, GREAT DIFFICULTY OF GOING TO HEAVEN: PLAINLY PROVING, BY THE SCRIPTURES, THAT NOT ONLY THE RUDE AND PROFANE, BUT MANY GREAT PROFESSORS, WILL COME SHORT OF THAT KINGDOM. "Enter ye in at the strait gate; for wide is the gate, and broad is the way that leadeth to destruction, and many there be which go in thereat: because strait is the gate, and narrow is the way which leadeth unto life, and few there be that find it."--Matthew 7:13, 14 ADVERTISEMENT BY THE EDITOR. If any uninspired writer has been
John Bunyan—The Works of John Bunyan Volumes 1-3

Parting Counsels
'And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there: 23. Save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me. 24. But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God. 25. And now, behold, I know that ye all, among whom I have gone preaching
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Author's Preface.
I did not write this little work with the thought of its being given to the public. It was prepared for the help of a few Christians who were desirous of loving God with the whole heart. But so many have requested copies of it, because of the benefit they have derived from its perusal, that I have been asked to publish it. I have left it in its natural simplicity. I do not condemn the opinions of any: on the contrary, I esteem those which are held by others, and submit all that I have written to
Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents

Links
Matthew 7:3 NIV
Matthew 7:3 NLT
Matthew 7:3 ESV
Matthew 7:3 NASB
Matthew 7:3 KJV

Matthew 7:3 Commentaries

Bible Hub
Matthew 7:2
Top of Page
Top of Page