Matthew 13:5
Some fell on rocky ground, where it did not have much soil. It sprang up quickly because the soil was shallow.
Some fell on rocky ground
This phrase introduces the second type of soil in the Parable of the Sower. The "rocky ground" refers to a type of terrain common in the region of Galilee, where a thin layer of soil covers a bedrock of limestone. In the Greek, "rocky" (πετρώδη) suggests a surface that is not conducive to deep rooting. Spiritually, this represents individuals who initially receive the Word with enthusiasm but lack the depth of commitment necessary for sustained growth. The rocky ground symbolizes a heart that is not fully prepared to embrace the transformative power of the Gospel due to underlying hardness or resistance.

where it did not have much soil
The phrase highlights the inadequacy of the environment for growth. The Greek word for "soil" (γῆ) indicates the earth or ground, emphasizing the necessity of a nurturing environment for the seed to thrive. In a spiritual context, this lack of "much soil" signifies a superficial faith that lacks the depth required for true spiritual maturity. It serves as a cautionary reminder that a shallow understanding or commitment to the Word can lead to a fragile faith that is easily disrupted by trials or temptations.

It sprang up quickly
This phrase describes the initial rapid growth of the seed, which can be misleading. The Greek verb "sprang up" (ἐξανέτειλεν) conveys a sense of immediacy and vigor. This quick growth is often mistaken for genuine spiritual vitality. However, without a solid foundation, such growth is unsustainable. This serves as a metaphor for those who may exhibit an enthusiastic response to the Gospel but lack the perseverance and depth needed to withstand challenges. It is a call to cultivate a faith that is not only fervent but also deeply rooted.

because the soil was shallow
The shallowness of the soil is the critical factor leading to the seed's inability to sustain growth. The Greek word for "shallow" (ὀλιγόβαθος) literally means "little depth." This lack of depth is symbolic of a superficial engagement with the Word of God. In a historical and cultural context, Jesus' audience would have understood the importance of deep roots for plants to survive the arid conditions of the region. Spiritually, this highlights the necessity for believers to develop a profound and enduring relationship with Christ, one that goes beyond surface-level enthusiasm and is anchored in a deep understanding and commitment to His teachings.

Persons / Places / Events
1. Jesus
The central figure in the Gospel of Matthew, Jesus is the one teaching the parable of the sower, which includes the verse in question.

2. The Sower
A symbolic figure in the parable representing those who spread the Word of God.

3. Rocky Ground
A metaphorical place in the parable where some seeds fall, representing those who hear the Word and initially receive it with joy but have no root.

4. Seeds
Symbolize the Word of God being spread among different types of hearers.

5. The Crowd
The audience to whom Jesus is speaking, representing a diverse group of hearers with varying receptiveness to His message.
Teaching Points
The Importance of Deep Roots
Just as plants need deep roots to survive, Christians need a deep, personal relationship with Christ to withstand trials and temptations.

Joyful Reception vs. Lasting Faith
Initial enthusiasm for the Gospel is not enough; true faith requires perseverance and depth.

The Role of Trials
Trials reveal the depth of our faith. Shallow faith may falter, but deep-rooted faith will endure.

Cultivating Good Soil
Believers should strive to cultivate their hearts to be receptive and nurturing to the Word of God, allowing it to take deep root.

Community and Accountability
Being part of a faith community can help believers develop deeper roots through encouragement, teaching, and accountability.
Bible Study Questions
1. How can we ensure that our faith is deeply rooted and not just a surface-level enthusiasm?

2. What practical steps can we take to cultivate "good soil" in our hearts for the Word of God?

3. How do trials and challenges reveal the depth of our faith, and how can we prepare for them?

4. In what ways can being part of a Christian community help us develop deeper roots in our faith?

5. How do the teachings in Matthew 13:5 connect with other scriptures that emphasize the importance of a strong foundation in Christ?
Connections to Other Scriptures
Matthew 7:24-27
This passage also uses the metaphor of a foundation, contrasting those who build on rock versus sand, similar to the idea of having deep roots versus shallow ones.

James 1:22-25
This passage emphasizes the importance of being doers of the Word, not just hearers, which connects to the idea of having deep roots in faith.

Colossians 2:6-7
Paul speaks about being rooted and built up in Christ, which parallels the need for deep roots mentioned in the parable.

Ephesians 3:17
Paul prays for believers to be rooted and grounded in love, which complements the idea of having a strong foundation in faith.

Hebrews 12:1-2
Encourages believers to persevere in faith, akin to the need for endurance when facing trials, as mentioned in the parable.
An Easily-Moved SusceptibilityF. W. Robertson.Matthew 13:5
Christ not to be on the SurfaceW. Arnot.Matthew 13:5
Hasty, But not LastingJ. FordMatthew 13:5
Shallow Soil Like Superficial CharacterF. W. Robertson.Matthew 13:5
Stony PlacesB. Keach.Matthew 13:5
The Superficial Character Connected with the Hard HeartF. W. RobertsonMatthew 13:5
The Temporary ChristianW. PerkinsMatthew 13:5
Warm Affections Easily MovedW. Arnot.Matthew 13:5
Withering is the Fearful Fate of All Stony-Ground HearersB. Keach.Matthew 13:5
The Parable of the SoilsW.F. Adeney Matthew 13:1-9
The SowerJ.A. Macdonald Matthew 13:1-9
The Beginning of ParablesP.C. Barker Matthew 13:1-23
Parable of the SowerMarcus Dods Matthew 13:3-23
People
Esaias, Isaiah, James, Jesus, Joseph, Joses, Judas, Mary, Simon
Places
Nazareth, Sea of Galilee
Topics
Deep, Deepness, Depth, Didn't, Falls, Fell, Forth, Forthwith, Ground, Immediately, Itself, Places, Quickly, Rocky, Scanty, Seed, Seeds, Shallow, Shows, Soil, Sprang, Sprung, Stones, Stony, Straight, Straightway
Dictionary of Bible Themes
Matthew 13:5

     4354   rock

Matthew 13:1-8

     4520   thorns

Matthew 13:1-9

     4456   grain

Matthew 13:1-23

     2357   Christ, parables

Matthew 13:1-32

     4506   seed

Matthew 13:1-52

     2345   Christ, kingdom of

Matthew 13:3-6

     4504   roots
     4819   dryness

Matthew 13:3-8

     4402   plants
     4510   sowing and reaping
     5438   parables

Matthew 13:3-9

     5433   occupations

Matthew 13:3-19

     4121   Satan, enemy of God

Matthew 13:3-43

     4007   creation, and God

Matthew 13:5-6

     5016   heart, fallen and redeemed

Library
Toleration
(Preached at Christ Church, Marylebone, 1867, for the Bishop of London's Fund.) MATTHEW xiii. 24-30. The kingdom of heaven is likened unto a man which sowed good seed in his field: but while men slept, his enemy came and sowed tares among the wheat, and went his way. But when the blade was sprung up, and brought forth fruit, then appeared the tares also. So the servants of the household came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares? He
Charles Kingsley—Discipline and Other Sermons

'To Him that Hath Shall be Given'
'Whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.'-- MATT. xiii. 12. There are several instances in the Gospels of our Lord's repetition of sayings which seem to have been, if we may use the expression, favourites with Him; as, for instance, 'There are first which shall be last, and there are last which shall be first'; or, again, 'The servant is not greater than his master, nor the disciple than his lord.'
Alexander Maclaren—Expositions of Holy Scripture

Leaven
'The kingdom of heaven is like unto leaven, which a woman took, and bid to three measures of meal, till the whole was leavened.'--MATT. xiii. 33. How lovingly and meditatively Jesus looked upon homely life, knowing nothing of the differences, the vulgar differences, between the small and great! A poor woman, with her morsel of barm, kneading it up among three measures of meal, in some coarse earthenware pan, stands to Him as representing the whole process of His work in the world. Matthew brings
Alexander Maclaren—Expositions of Holy Scripture

Ears and no Ears
'Who hath ears to hear, let him hear.--MATT. xiii. 8. This saying was frequently on our Lord's lips, and that in very various connections. He sometimes, as in the instance before us, appended it to teaching which, from its parabolic form, required attention to disentangle the spiritual truth implied. He sometimes used it to commend some strange, new revolutionary teaching to men's investigation--as, for instance, after that great declaration of the nullity of ceremonial worship, how that nothing
Alexander Maclaren—Expositions of Holy Scripture

Seeing and Blind
'They seeing, see not.'--MATT. xiii, 13. This is true about all the senses of the word 'seeing'; there is not one man in ten thousand who sees the things before his eyes. Is not this the distinction, for instance, of the poet or painter, and man of science--just that they do see? How true is this about the eye of the mind, what a small number really understand what they know! But these illustrations are of less moment than the saddest example--religious indifference. I wish to speak about this now,
Alexander Maclaren—Expositions of Holy Scripture

Four Sowings and one Ripening
'The same day went Jesus out of the house, and sat by the sea side. 2. And great multitudes were gathered together unto Him, so that He went into a ship, and sat; and the whole multitude stood on the shore. 8. And He spake many things unto them in parables, saying, Behold, a sower went forth to sow; 4. And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up: 6. Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they
Alexander Maclaren—Expositions of Holy Scripture

Mingled in Growth, Separated in Maturity
'Another parable put He forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field: 25. But while men slept, his enemy came and sowed tares among the wheat, and went his way. 26. But when the blade was sprung up, and brought forth fruit, then appeared the tares also. 27. So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares? 28. He said unto them, An enemy hath done this.
Alexander Maclaren—Expositions of Holy Scripture

Treasure and Pearl
The kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field. 45. Again, the kingdom of heaven is like unto a merchantman, seeking goodly pearls: 46. Who, when he had found one pearl of great price, went and sold all that he had, and bought it.'--MATT. xiii. 44-46. In this couple of parables, which are twins, and must be taken together, our Lord utilises two very familiar facts
Alexander Maclaren—Expositions of Holy Scripture

On the Words of the Gospel, Matt. xiii. 19, Etc. , Where the Lord Jesus Explaineth the Parables of the Sower.
1. Both yesterday and to-day ye have heard the parables of the sower, in the words of our Lord Jesus Christ. Do ye who were present yesterday, recollect to-day. Yesterday we read of that sower, who when he scattered seed, "some fell by the way side," [2507] which the birds picked up; "some in stony places," which dried up from the heat; "some among thorns, which were choked," and could not bring forth fruit; and "other some into good ground, and it brought forth fruit, a hundred, sixty, thirty fold."
Saint Augustine—sermons on selected lessons of the new testament

On the Words of the Gospel, Matt. xiii. 52, "Therefore Every Scribe who Hath Been Made a Disciple to the Kingdom of Heaven," Etc.
1. The lesson of the Gospel reminds me to seek out, and to explain to you, Beloved, as the Lord shall give me power, who is "that Scribe instructed in the kingdom of God, who is "like unto an householder bringing out of his treasure things new and old." [2524] For here the lesson ended. "What are the new and old things of an instructed Scribe?" Now it is well known who they were, whom the ancients, after the custom of our Scriptures, called Scribes, those, namely, who professed the knowledge of the
Saint Augustine—sermons on selected lessons of the new testament

Sown among Thorns
WHEN that which comes of his sowing is unfruitful, the sower's work is wasted: he has spent his strength for nothing. Without fruit the sower's work would even seem to be insane, for he takes good wheat, throws it away, and loses it in the ground. Preaching is the most idle of occupations if the Word is not adapted to enter the heart, and produce good results. O my hearers, if you are not converted, I waste time and energy in standing here! People might well think it madness that one whole day in
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

The Parable of the Tares, by Bishop Latimer, Preached on the 7Th of February, 1553.
MATTHEW XIII.--The kingdom of heaven is likened unto a man which sowed good seed in his field: but while men slept, his enemy came and sowed tares among the wheat, and went his way, &c. This is a parable or similitude wherein our Saviour compared the kingdom of God, that is, the preaching of his word, wherein consisteth the salvation of mankind, unto a husbandman who sowed good seed in his field. But before we come unto the matter, you shall first learn to understand what this word parable, which
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

A Man Reaps More than He Sows.
A MAN REAPS MORE THAN HE SOWS. "But other fell into good ground, and brought forth fruit, some a hundredfold, some sixtyfold, some thirtyfold."--Matt. xiii: 8. If I sow a bushel, I expect to reap ten or twenty bushels. I can sow in one day what will take ten men to reap. The Spaniards have this proverb: "Sow a thought and reap an act. Sow an act, and reap a habit. Sow a habit, and reap a character. Sow a character and reap a destiny." And it takes a longer time to reap than to sow. I have heard
Dwight L. Moody—Sowing and Reaping

The Christian Society
Scripture references: Matthew 13:31-33; 5:21-24; Mark 8:1-9; John 2:1-11; Luke 5:29; 14:13; 1 Peter 2:17; Galatians 6:9; Matthew 11:28-30; 12:50; Luke 15:5,6,8-10; John 17:11-15; Luke 5:29,30; Mark 1:28-33; Matthew 6:33; Luke 12:13-15. THE SOCIAL CIRCLE The Word Society is used to designate the set of people with whom we are on more intimate terms of acquaintanceship--whom we call friends--and those whom we do not know so well, and whom we call acquaintances. The term society may also have other
Henry T. Sell—Studies in the Life of the Christian

The First Great Group of Parables.
(Beside the Sea of Galilee.) Subdivision A. Introduction. ^A Matt. XIII. 1-3; ^B Mark IV. 1, 2; ^C Luke VIII. 4. ^a 1 On that day went Jesus out of the house [It is possible that Matthew here refers to the house mentioned at Mark iii. 19. If so, the events in Sections XLVIII.-LVI. all occurred on the same day. There are several indications in the gospel narratives that this is so], and sat by the sea side. ^b 1 And again he began again to teach by the sea side. [By the Sea of Galilee.] And there
J. W. McGarvey—The Four-Fold Gospel

Jesus visits Nazareth and is Rejected.
^A Matt. XIII. 54-58; ^B Mark VI. 1-6; ^C Luke IV. 16-31. ^b 1 And he went out from thence [from Capernaum] ; and he cometh { ^a And coming} ^b into his own country; and his disciples follow him. ^c 16 And he came to Nazareth, where he had been brought up [As to this city, see pages 14 and 55. As to the early years of Jesus at Nazareth, see page 60]: ^b 2 And when the sabbath was come ^c he entered, as his custom was, into the synagogue on the sabbath day, and stood up to read. [This does not mean
J. W. McGarvey—The Four-Fold Gospel

New Teaching in Parables' - the Parables to the People by the Lake of Galilee, and those to the Disciples in Capernaum
We are once more with Jesus and His disciples by the Lake of Galilee. We love to think that it was in the early morning, when the light laid its golden shadows on the still waters, and the fresh air, untainted by man, was fragrant of earth's morning sacrifice, when no voice of human discord marred the restfulness of holy silence, nor broke the Psalm of Nature's praise. It was a spring morning too, and of such spring-time as only the East, and chiefly the Galilean Lake, knows - nor of mingled sunshine
Alfred Edersheim—The Life and Times of Jesus the Messiah

Second visit to Nazareth - the Mission of the Twelve.
It almost seems, as if the departure of Jesus from Capernaum marked a crisis in the history of that town. From henceforth it ceases to be the center of His activity, and is only occasionally, and in passing, visited. Indeed, the concentration and growing power of Pharisaic opposition, and the proximity of Herod's residence at Tiberias [3013] would have rendered a permanent stay there impossible at this stage in our Lord's history. Henceforth, His Life is, indeed, not purely missionary, but He has
Alfred Edersheim—The Life and Times of Jesus the Messiah

Infancy and Youth of Jesus --His First Impressions.
Jesus was born at Nazareth,[1] a small town of Galilee, which before his time had no celebrity.[2] All his life he was designated by the name of "the Nazarene,"[3] and it is only by a rather embarrassed and round-about way,[4] that, in the legends respecting him, he is made to be born at Bethlehem. We shall see later[5] the motive for this supposition, and how it was the necessary consequence of the Messianic character attributed to Jesus.[6] The precise date of his birth is unknown. It took place
Ernest Renan—The Life of Jesus

The Leaven.
"Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened."--MATT. xiii. 33. In the mustard-seed we saw the kingdom growing great by its inherent vitality; in the leaven we see it growing great by a contagious influence. There, the increase was attained by development from within; here, by acquisitions from without. It is not that there are two distinct ways in which the Gospel may gain complete
William Arnot—The Parables of Our Lord

The Hidden Treasure.
"Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field."--MATT. xiii. 44. These two parables, the hidden treasure and the costly pearl, are even more closely allied to each other than the two which precede them. Generically they teach the same truth; but they teach it with distinct specific differences. It will be most convenient to notice in connection with the first,
William Arnot—The Parables of Our Lord

The Lost Sheep, the Lost Coin, and the Prodigal Son.
LUKE xv. The three parables of this chapter, like the seven in Matt. xiii., constitute a connected series. As soon as we begin to look into their contents and relations, it becomes obvious that they have been arranged according to a logical scheme, and that the group so framed is not fragmentary but complete. We cannot indeed fully comprehend the reciprocal relations of all until we shall have examined in detail the actual contents of each; and yet, on the other hand, a preliminary survey of the
William Arnot—The Parables of Our Lord

The Group in Matt. xiii.
"The same day went Jesus out of the house, and sat by the sea side. And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore. And he spake many things unto them in parables."--MATT. xiii. 1-3. In Matthew's narrative, the first specimen of that peculiar pictorial method which characterized the teaching of our Lord, is not an isolated parable occurring in the midst of a miscellaneous discourse, but a group of seven presented
William Arnot—The Parables of Our Lord

The Sower.
"The same day went Jesus out of the house, and sat by the sea side. And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore. And he spake many things unto them in parables, saying, Behold, a sower went forth to sow; and when he sowed, some seeds fell by the way side, and the fowls came and devoured them up: some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness
William Arnot—The Parables of Our Lord

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