Mark 11:33
So they answered, "We do not know." And Jesus replied, "Neither will I tell you by what authority I am doing these things."
So they answered
This phrase indicates a response from the religious leaders, specifically the chief priests, scribes, and elders, who were questioning Jesus. The Greek word for "answered" is "apokrinomai," which implies a reply or response to a question or situation. In the context of the Gospels, this often reflects a dialogue where the questioners are attempting to challenge or trap Jesus. Here, their answer reveals their inability or unwillingness to commit to a stance regarding John the Baptist's authority, which Jesus had questioned them about.

'We do not know.'
The admission of ignorance, "We do not know," is significant. The Greek phrase "ouk oidamen" suggests a deliberate evasion rather than genuine ignorance. Historically, the religious leaders were well-versed in the Scriptures and the events surrounding John the Baptist. Their refusal to acknowledge John's authority as divine was a strategic move to avoid political and social repercussions. This phrase highlights their spiritual blindness and unwillingness to accept the truth, which is a recurring theme in the Gospels.

And Jesus replied
The Greek word "apokrinomai" is used again here, indicating Jesus' response to their evasion. Jesus often used questions and responses to reveal deeper truths and challenge the hearts of His listeners. His reply is not just a refusal to answer but a profound statement about the nature of authority and revelation. Jesus' responses throughout the Gospels are characterized by wisdom and insight, often turning the tables on His challengers.

'Neither will I tell you
This phrase underscores Jesus' authority and wisdom. The Greek "oude" (neither) and "lego" (tell) indicate a firm refusal. Jesus' decision not to disclose the source of His authority is a judgment on their lack of faith and understanding. It reflects a principle seen throughout Scripture: divine truth is revealed to those with open hearts and concealed from those who are obstinate or insincere.

by what authority
The concept of "authority" (Greek "exousia") is central to this passage. Authority in the biblical sense encompasses power, right, and jurisdiction. Jesus' authority was a point of contention throughout His ministry, as it challenged the established religious order. His authority was divine, rooted in His identity as the Son of God, yet the religious leaders failed to recognize it due to their hardened hearts.

I am doing these things
The phrase "I am doing" (Greek "poieo") refers to Jesus' actions, including His teaching, miracles, and cleansing of the temple. These acts were manifestations of His divine authority and mission. The religious leaders' inability to accept His authority was not due to a lack of evidence but a refusal to acknowledge the implications of His works. This highlights a broader biblical theme: the works of God are evident, but only those with faith perceive their true significance.

Persons / Places / Events
1. Jesus
- The central figure in this passage, Jesus is questioned by the religious leaders about His authority.

2. Chief Priests, Scribes, and Elders
- These are the religious leaders who challenge Jesus, representing the Jewish authority.

3. Jerusalem
- The city where this event takes place, significant as the religious and cultural center of Jewish life.

4. The Temple
- The setting of the preceding events, where Jesus had been teaching and cleansing the temple.

5. John the Baptist
- Mentioned earlier in the dialogue, his baptism is questioned by Jesus to challenge the leaders' understanding of authority.
Teaching Points
Understanding Authority
Jesus' authority is divine and not derived from human institutions. Believers should recognize and submit to Christ's authority in their lives.

The Danger of Spiritual Blindness
The religious leaders' inability to recognize Jesus' authority highlights the danger of spiritual blindness. We must remain open to God's truth and guidance.

The Importance of Humility
The leaders' refusal to answer Jesus' question reveals their pride. Humility is essential in our relationship with God and others.

Discernment in Leadership
Jesus challenges the leaders to discern the source of authority. As believers, we should seek discernment in recognizing true spiritual leadership.

Courage in Witnessing
Jesus' boldness in confronting the leaders serves as an example for believers to stand firm in their faith and witness.
Bible Study Questions
1. How does Jesus' response to the religious leaders challenge our understanding of authority in our own lives?

2. In what ways can spiritual pride prevent us from recognizing God's work and authority today?

3. How can we cultivate humility in our interactions with others, especially when discussing matters of faith?

4. What steps can we take to develop discernment in recognizing true spiritual authority and leadership?

5. How can we apply Jesus' example of courage and boldness in our own witness and testimony to others?
Connections to Other Scriptures
Matthew 21:23-27 and Luke 20:1-8
These parallel accounts provide additional context and details about the questioning of Jesus' authority.

John 1:19-27
This passage discusses John the Baptist's role and authority, which Jesus references to challenge the religious leaders.

Acts 4:7-10
The apostles face a similar questioning of authority, showing the continuation of this theme in the early church.

Romans 13:1-2
Discusses the concept of authority and its divine origin, providing a broader theological context.
Christ's Authority Challenged Add DefendedA.F. Muir Mark 11:27-33
Christ's Authority QuestionedJ.J. Given Mark 11:27-33
Critics CriticizedE. Johnson Mark 11:27-33
Authority and PresumptionJ. H. Godwin.Mark 11:28-33
Christ's Authority and the Way to Discern ItA. Watson, D. D.Mark 11:28-33
Christ's Works His AuthorityA. Watson, D. D.Mark 11:28-33
The Official Religionist Challenges the Prophet on a Point of OrderH. R. Haweis, M. A.Mark 11:28-33
The Question of AuthorityE. Bersier, D. D.Mark 11:28-33
People
David, Jesus, John, Peter
Places
Bethany, Bethphage, Jerusalem, Mount of Olives
Topics
Answering, Authority, Idea, Says
Dictionary of Bible Themes
Mark 11:27-33

     2012   Christ, authority
     7464   teachers of the law

Mark 11:29-33

     7552   Pharisees, attitudes to Christ

Library
December 20 Evening
If the Lord would make windows in heaven might this thing be?--II KGS. 7:2. Have faith in God.--Without faith it is impossible to please God.--With God all things are possible. Is my hand shortened at all, that it cannot redeem? or have I no power to deliver? My thoughts are not your thoughts, neither are your ways my ways, saith the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.--Prove me now herewith, saith the Lord
Anonymous—Daily Light on the Daily Path

July 24 Evening
He staggered not at the promise of God through unbelief.--ROM. 4:20. Have faith in God. Whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith. Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.--Without faith it is impossible to please him: for he that cometh
Anonymous—Daily Light on the Daily Path

The Prayer of Faith. October 7.
With the prayer of faith we can do anything. Look at Mark xi. 24--a text that has saved more than one soul from madness in the hour of sorrow; and it is so simple and wide--wide as eternity, simple as light, true as God Himself. If we are to do great things it must be in the spirit of that text. Verily, when the Son of God cometh shall He find faith in the earth? Letters and Memories. 1843.
Charles Kingsley—Daily Thoughts,

August 19. "Have Faith in God" (Mark xi. 22).
"Have faith in God" (Mark xi. 22). He requires of us a perfect faith, and He tells us that if we believe and doubt not, we shall have whatsoever we ask. The faintest touch of unbelief will neutralize our trust. But how shall we have such perfect faith? Is it possible for human nature? Nay, but it is possible to the Divine nature, it is possible to the Christ within us. It is possible for God to give it; and God does give it. But Christ is the Author and Finisher of our faith, and He bids us have
Rev. A. B. Simpson—Days of Heaven Upon Earth

March 31. "What Things Soever Ye Desire when Ye Pray, Believe that Ye Receive them and Ye Shall have Them" (Mark xi. 24).
"What things soever ye desire when ye pray, believe that ye receive them and ye shall have them" (Mark xi. 24). Faith is not working up by will power a sort of certainty that something is coming to pass, but it is seeing as an actual fact that God has said that this thing shall come to pass, and that it is true, and then rejoicing to know that it is true, and just resting and entering into it because God has said it. Faith turns the promise into a prophecy. While it is merely a promise it is contingent
Rev. A. B. Simpson—Days of Heaven Upon Earth

July 12. "When Ye Pray, Believe that Ye Receive" (Mark xi. 24).
"When ye pray, believe that ye receive" (Mark xi. 24). Consecration is entered by an act of faith. You are to take the gift from God, believe you have, and confess that you have it. Step out on it firmly, and let the devil know you have it as well as the Lord. When once you say to Him boldly, "I am Thine," He answers back from the heavenly heights, "Thou art Mine," and the echoes go ringing down through all your life, "Mine! Thine!" If you dare confess Christ as your Saviour and Sanctifier He has
Rev. A. B. Simpson—Days of Heaven Upon Earth

A Royal Progress
'... Go your way into the village over against you: and as soon as ye be entered into it, ye shall find a colt tied, whereon never man sat; loose him, and bring him.'--Mark xi. 2. Two considerations help us to appreciate this remarkable incident of our Lord's triumphal entry into Jerusalem. The first of these is its date. It apparently occurred on the Sunday of the Passion Week. The Friday saw the crosses on Calvary. The night before, Jesus had sat at the modest feast that was prepared in Bethany,
Alexander Maclaren—Expositions of Holy Scripture

Christ's Need of us and Ours
'... Say ye that the Lord hath need of him; and straightway he will send him hither.'--Mark xi. 3. You will remember that Jesus Christ sent two of His disciples into the village that looked down on the road from Bethany to Jerusalem, with minute instructions and information as to what they were to do and find there. The instructions may have one of two explanations--they suggest either superhuman knowledge or a previous arrangement. Perhaps, although it is less familiar to our thoughts, the latter
Alexander Maclaren—Expositions of Holy Scripture

Nothing but Leaves
'And seeing a fig tree afar off having leaves, He came, if haply He might find any thing thereon: and when He came to it, He found nothing but leaves; ... 14. And Jesus ... said unto it, No man eat fruit of thee hereafter for ever.'--Mark xi. 13, 14. The date of this miracle has an important bearing on its meaning and purpose. It occurred on the Monday morning of the last week of Christ's ministry. That week saw His last coming to Israel, 'if haply He might find any thing thereon.' And if you remember
Alexander Maclaren—Expositions of Holy Scripture

Nothing but Leaves
"Thine hands, dear Jesus, were not arm'd With an avenging rod, No hard commission to perform The vengeance of a God. But all was mercy, all was mild, And wrath forsook the throne, When Christ on his kind errand came And brought salvation down." Let us rejoice that God commendeth his love towards us, because in "due time Christ died for the ungodly." Yet, as if to show that Jesus the Savior is also Jesus the Judge, one gleam of justice must dart forth. Where shall mercy direct its fall? See, my brethren,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 10: 1864

True Prayer --True Power!
Give me than your attention while I beg you, first, to look at the text; secondly to look about you; and the, to look above you. I. First, LOOK AT THE TEXT. If you look at it carefully, I think you will perceive the essential qualities which are necessary to any great success and prevalence in prayer. According to our Saviour's description of prayer, there should always be some definite objects for which we should plead. He speaks of things--"what things soever ye desire." It seems then that he did
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

The Secret of Effectual Prayer
"What things soever ye desire, when ye pray, believe that ye have received them, and ye shall have them."--MARK xi. 24. Here we have a summary of the teaching of our Lord Jesus on prayer. Nothing will so much help to convince us of the sin of our remissness in prayer, to discover its causes, and to give us courage to expect entire deliverance, as the careful study and then the believing acceptance of that teaching. The more heartily we enter into the mind of our blessed Lord, and set ourselves simply
Andrew Murray—The Ministry of Intercession

To his Praise!
"They shall abundantly utter the memory of thy great goodness." THIS chapter is written more than seven years later than the foregoing, in further testimony and praise. Returning to Canada at the time of the Great War, we came face to face with a serious financial crisis. Only two ways seemed open to us. One was to lay our affairs frankly before the Board, showing that our salary was quite insufficient, with war conditions and prices, to meet our requirements. The other course was to just go forward,
Rosalind Goforth—How I Know God Answers Prayer

The Prayer of Faith.
Text.--"Therefore I say unto you, What things soever ye desire when ye pray, believe that ye receive them, and ye shall have them."--Mark xi. 24. THESE words have been by some supposed to refer exclusively to the faith of miracles. But there is not the least evidence of this. That the text was not designed by our Saviour to refer exclusively to the faith of miracles, is proved by the connection in which it stands. If you read the chapter, you will see that Christ and his apostles were at this time
Charles Grandison Finney—Lectures on Revivals of Religion

The Fourth Rule of Prayer Is, that Notwithstanding of Our Being Thus Abased and Truly...
The fourth rule of prayer is, that notwithstanding of our being thus abased and truly humbled, we should be animated to pray with the sure hope of succeeding. There is, indeed, an appearance of contradiction between the two things, between a sense of the just vengeance of God and firm confidence in his favour, and yet they are perfectly accordant, if it is the mere goodness of God that raises up those who are overwhelmed by their own sins. For, as we have formerly shown (chap. iii. sec. 1, 2) that
John Calvin—Of Prayer--A Perpetual Exercise of Faith

Praying Without Doubting
PRAYING WITHOUT DOUBTING ". . . And shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith." -- Mark 11:23 These interesting words are a part of the Saviour's discourse on the power of faith. The disciples were greatly astonished by the power manifested in the Master's words which dried up the fruitless tree from the roots. When Jesus arrested the attention of His disciples by this unusual miracle, He obviously intended
T. M. Anderson—Prayer Availeth Much

Praying with Desire
PRAYING WITH DESIRE ". . . What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them." -- Mark 11:24. These inspiring words of Jesus disclose that He has obligated Himself to satisfy the incessant and insistent desires of His praying people. His words leave no doubt in our minds regarding His willingness to answer our requests. He makes it plain that whatsoever things are required to satisfy our spiritual and temporal needs shall be granted according to the
T. M. Anderson—Prayer Availeth Much

Prayer and Faith (Continued)
"The guests at a certain hotel were being rendered uncomfortable by repeated strumming on a piano, done by a little girl who possessed no knowledge of music. They complained to the proprietor with a view to having the annoyance stopped. 'I am sorry you are annoyed,' he said. 'But the girl is the child of one of my very best guests. I can scarcely ask her not to touch the piano. But her father, who is away for a day or so, will return tomorrow. You can then approach him, and have the matter set right.'
Edward M. Bounds—The Necessity of Prayer

May one Know that He is Filled?
The question is often asked--How am I to know when I am filled with the Holy Ghost? 1. You may know it from the testimony of the written Word. "All things whatsoever ye pray and ask for, believe that ye have received them, and ye shall have them" (Mark xi. 24). From this you know, that if you have, up to your light, fulfilled the conditions necessary to the filling of the Holy Ghost, on praying and asking for the Fullness, it is your privilege to believe that you have received what you have
John MacNeil—The Spirit-Filled Life

Eleventh Lesson. Believe that Ye have Received;'
Believe that ye have received;' Or, The Faith that Takes. Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye have received them, and ye shall have them.'--Mark xi. 24 WHAT a promise! so large, so Divine, that our little hearts cannot take it in, and in every possible way seek to limit it to what we think safe or probable; instead of allowing it, in its quickening power and energy, just as He gave it, to enter in, and to enlarge our hearts to the measure of what
Andrew Murray—With Christ in the School of Prayer

Fourteenth Lesson. When Ye Stand Praying, Forgive;'
When ye stand praying, forgive;' Or, Prayer and Love. And whensoever ye stand praying, forgive, if ye have aught against any one; that your Father also which is in heaven may forgive you your trespasses.'--Mark xi. 25. THESE words follow immediately on the great prayer-promise, All things whatsoever ye pray, believe that ye have received them, and ye shall have them.' We have already seen how the words that preceded that promise, Have faith in God,' taught us that in prayer all depends
Andrew Murray—With Christ in the School of Prayer

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