Mark 10:8
and the two will become one flesh.' So they are no longer two, but one flesh.
and the two
This phrase refers to the man and woman in the context of marriage. The Greek word for "two" is "δύο" (duo), emphasizing the distinct individuality of both parties before marriage. Historically, marriage has been seen as a union of two separate entities, each bringing their unique qualities and strengths to the relationship. In the biblical context, this union is not just a social contract but a divine ordinance.

will become
The Greek word used here is "ἔσονται" (esontai), which is a future tense verb indicating a process or transformation. This suggests that marriage is not just an immediate change but an ongoing journey of unity. The future tense implies a continual becoming, highlighting the dynamic and evolving nature of the marital relationship.

one flesh
The phrase "one flesh" is translated from the Greek "σὰρκα μίαν" (sarka mian). This concept originates from Genesis 2:24, where it is first mentioned in the context of Adam and Eve. The term "flesh" (σάρξ, sarx) in biblical terms often refers to the whole person, not just the physical body. Thus, becoming "one flesh" signifies a profound unity that encompasses physical, emotional, and spiritual dimensions. It is a mystery that reflects the unity and diversity within the Godhead, as well as the intended harmony between Christ and the Church.

So they are no longer two
This phrase underscores the transformation that occurs in marriage. The Greek "οὐκέτι εἰσὶν δύο" (ouketi eisin duo) emphasizes the end of their separate existences as individuals in the context of their union. Historically, this has been understood as a call to unity and selflessness, where personal ambitions and desires are harmonized for the greater good of the marital relationship.

but one flesh
Reiterating the earlier phrase, this repetition serves to emphasize the importance of unity in marriage. The conjunction "but" (ἀλλὰ, alla) contrasts the previous state of being two with the new reality of being one. This unity is not merely symbolic but is meant to be lived out practically in every aspect of life. It calls for a deep commitment to love, honor, and cherish one another, reflecting the covenantal nature of marriage as designed by God.

Persons / Places / Events
1. Jesus Christ
The central figure in the Gospel of Mark, who is teaching about marriage and divorce in this passage.

2. Pharisees
Religious leaders who often challenged Jesus, including on matters of the law such as marriage.

3. Disciples
Followers of Jesus who are present during this teaching and often seek further explanation.

4. Genesis
The book of the Bible from which Jesus quotes, specifically Genesis 2:24, to emphasize the divine intention for marriage.

5. Marriage
The institution being discussed, which Jesus affirms as a union created by God.
Teaching Points
Divine Design for Marriage
Marriage is not merely a social contract but a divine institution established by God. It reflects His intention for unity and partnership.

Unity in Marriage
The phrase "one flesh" signifies a profound unity that goes beyond physical union to include emotional, spiritual, and relational oneness.

Permanence of Marriage
Jesus' teaching underscores the permanence of marriage, challenging the cultural norms of His time and ours that treat marriage as temporary or disposable.

Reflecting Christ and the Church
Christian marriages are called to reflect the relationship between Christ and the Church, characterized by love, sacrifice, and mutual submission.

Guarding the Sanctity of Marriage
Believers are encouraged to honor and protect the sanctity of marriage, recognizing it as a covenant before God.
Bible Study Questions
1. How does understanding the original Greek term for "one flesh" deepen our comprehension of the unity intended in marriage?

2. In what ways can Christian couples today reflect the unity and permanence of marriage as described in Mark 10:8?

3. How does the teaching in Mark 10:8 challenge contemporary views on marriage and divorce?

4. What practical steps can individuals take to honor the sanctity of marriage in their own lives and communities?

5. How can the connection between marriage and the relationship between Christ and the Church (as seen in Ephesians 5) inform our understanding of marital roles and responsibilities?
Connections to Other Scriptures
Genesis 2:24
Jesus directly quotes this verse, which describes the original design for marriage as a union between a man and a woman.

Ephesians 5:31-32
Paul echoes this teaching, emphasizing the mystery and spiritual significance of marriage as a reflection of Christ and the Church.

1 Corinthians 6:16-17
Paul discusses the concept of becoming "one flesh" in the context of sexual immorality, highlighting the sacredness of the marital bond.

Matthew 19:4-6
A parallel passage where Jesus reiterates the same teaching on marriage, emphasizing its permanence and divine origin.
Christ's Statement of the Divine Law of MarriageA.F. Muir Mark 10:1-12
DivorceR. Green Mark 10:1-12
The Law of MarriageE. Johnson Mark 10:1-12
A Cure for DivorcesMark 10:2-12
Doctrine of DivorceJ.J. Given Mark 10:2-12
God's Law Greater than Man'sDr. Wayland.Mark 10:2-12
Influence of a Christian WifeDr. Talmage.Mark 10:2-12
MarriageThomas Watson.Mark 10:2-12
The Family RelationC. S. Robinson, D. D.Mark 10:2-12
The Law of MarriageDr. Wayland.Mark 10:2-12
The Marriage Tie and the Married LifeA. Bibby, M. A.Mark 10:2-12
People
Bartimaeus, David, James, Jesus, John, Peter, Timaeus, Zabdi, Zebedee
Places
Jericho, Jordan River, Judea, Nazareth, Road to Jerusalem
Topics
Flesh, Longer, Twain
Dictionary of Bible Themes
Mark 10:8

     1651   numbers, 1-2

Mark 10:2-9

     2333   Christ, attitude to OT

Mark 10:2-12

     8204   chastity

Mark 10:4-9

     5676   divorce, in OT

Mark 10:5-9

     5677   divorce, among believers

Mark 10:6-9

     4909   beginning
     5081   Adam, life of

Mark 10:7-8

     5136   body
     7031   unity, God's goal

Mark 10:7-9

     8341   separation

Library
June 21 Morning
Christ suffered for us, leaving us an example that ye should follow his steps.--I Peter 2:21. Even the Son of man came not to be ministered unto, but to minister.--Whosoever of you will be the chiefest, shall be servant of all. Jesus of Nazareth . . . went about doing good.--Bear ye one another's burdens, and so fulfill the law of Christ. The meekness and gentleness of Christ.--In lowliness of mind let each esteem other better than themselves. Father, forgive them: for they know not what they do.--Be
Anonymous—Daily Light on the Daily Path

June 19 Evening
Gold tried in the fire.--REV. 3.18. There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's, but he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life. Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you.--Now for
Anonymous—Daily Light on the Daily Path

Christ on the Road to the Cross
'And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed they were afraid.' --Mark x. 32. We learn from John's Gospel that the resurrection of Lazarus precipitated the determination of the Jewish authorities to put Christ to death; and that immediately thereafter there was held the council at which, by the advice of Caiaphas, the formal decision was come to. Thereupon our Lord withdrew Himself into the wilderness which stretches south
Alexander Maclaren—Expositions of Holy Scripture

Bartimaeus
Blind Bartimaeus, the son of Timaeus, sat by the highway side begging.'--Mark x. 46. The narrative of this miracle is contained in all the Synoptical Gospels, but the accounts differ in two respects--as to the number of men restored to sight, and as to the scene of the miracle. Matthew tells us that there were two men healed, and agrees with Mark in placing the miracle as Jesus was leaving Jericho. Mark says that there was one, and that the place was outside the gate in departing. Luke, on the other
Alexander Maclaren—Expositions of Holy Scripture

An Eager Coming
'And he, casting away his garment, rose, and came to Jesus.'--Mark x. 50. Mark's vivid picture--long wail of the man, crowd silencing him, but wheeling round when Christ calls him--and the quick energy of the beggar, flinging away his cloak, springing to his feet--and blind as he was, groping his way. I. What we mean by coming to Jesus:--faith, communion, occupation of mind, heart, and will. II. How eagerly we shall come when we are conscious of need. This man wanted his eyesight: do we not want
Alexander Maclaren—Expositions of Holy Scripture

Love's Question
'What wilt thou that I should do unto thee?'--Mark x. 51. 'What wilt Thou have me to do!'--Acts ix. 6. Christ asks the first question of a petitioner, and the answer is a prayer for sight. Saul asks the second question of Jesus, and the answer is a command. Different as they are, we may bring them together. The one is the voice of love, desiring to be besought in order that it may bestow; the other is the voice of love, desiring to be commanded in order that it may obey. Love delights in knowing,
Alexander Maclaren—Expositions of Holy Scripture

Children and Childlike Men
'And they brought young children to Him, that He should touch them: and His disciples rebuked those that brought them. 14. But when Jesus saw it, He was much displeased, and said unto them, Suffer the little children to come unto Me, and forbid them not: for of such is the kingdom of God. 15. Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein.' --Mark x. 13-15. It was natural that the parents should have wanted Christ's blessing, so
Alexander Maclaren—Expositions of Holy Scripture

Almost a Disciple
'And when He was gone forth into the way, there came one running, and kneeled to Him, and asked Him. Good Master, what shall I do that I may inherit eternal life! 18. And Jesus said unto him, Why callest thou Me good! there is none good but one, that is, God. 19. Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother. 20. And he answered and said unto Him, Master, all these have I observed from my youth,
Alexander Maclaren—Expositions of Holy Scripture

Dignity and Service
'And James and John, the sons of Zebedee, come unto Him, saying, Master, we would that Thou shouldest do for us whatsoever we shall desire. 36. And He said unto them, What would ye that I should do for you? 37. They said unto Him, Grant unto us that we may sit, one on Thy right hand, and the other on Thy left hand, in Thy glory. 38. But Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink of! and he baptized with the baptism that I am baptized with! 39. And they said
Alexander Maclaren—Expositions of Holy Scripture

November the Second Leading to Christ
"Suffer little children to come unto Me." --MARK x. 13-22. "Unto Me!" We must not keep them at any half-way house. We are so prone to be satisfied if only we bring them a little way along the road. If we get them to pray! If we get them to attend the Lord's house! If we get them to be truthful and gentle! All of which is unspeakably good. It is a blessed thing to be in "the ways of Zion"; it is a far more blessed thing to be in the palace with Zion's King and Lord. When we are dealing with little
John Henry Jowett—My Daily Meditation for the Circling Year

The Lord Our Righteousness
Jeremiah 23:6 -- "The Lord our Righteousness." Whoever is acquainted with the nature of mankind in general, or the propensity of his own heart in particular, must acknowledge, that self- righteousness is the last idol that is rooted out of the heart: being once born under a covenant of works, it is natural for us all to have recourse to a covenant of works, for our everlasting salvation. And we have contracted such devilish pride, by our fall from God, that we would, if not wholly, yet in part at
George Whitefield—Selected Sermons of George Whitefield

Children Brought to Christ, and not to the Font
The Scripture before us is by several of the champions on the other side exhibited to the people as a rebuke to me. Their reasoning is rather ingenious than forcible: forsooth, because the disciples incurred the displeasure of Jesus Christ by keeping back the little children from coming to Him, therefore Jesus Christ is greatly displeased with me, and with all others like me, for keeping children from the font, and the performance there enacted; and specially displeased with me for exposing the Anglican
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 10: 1864

The Blind Beggar
This morning I shall address myself most particularly to the poor and blind souls here to-day. The poor blind man's faith described in this passage of Scripture, is a fit picture of the faith which I pray God you may be enabled to exert to the saving of your souls. We shall notice the origin of his faith, how his faith perceived its opportunity when Jesus passed by; we shall listen to his faith while it cries and begs; we shall look upon his faith while it leaps in joyous obedience to the divine
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

The Hardness of the Way.
"Children, how hard is it!"--St. Mark x. 24. I suspect there is scarcely a young man rich and thoughtful who is not ready to feel our Lord's treatment of this young man hard. He is apt to ask, "Why should it be difficult for a rich man to enter into the kingdom of heaven?" He is ready to look upon the natural fact as an arbitrary decree, arising, shall I say? from some prejudice in the divine mind, or at least from some objection to the joys of well-being, as regarded from the creatures' side.
George MacDonald—Unspoken Sermons

The Domestic Relation.
When we speak of home life with its relations and duties we are not digressing from the subject of gospel light. Nowhere does the light of Christianity shine so peaceful and beautiful as in the home. Nowhere is the power of its influence so felt as in the home circle. The public worship of Christians is an inspiring scene, but nothing apparently is so heavenly as the sacred family altar. A father and mother whose hearts are filled with holy love together with happy, obedient children bowing together
Charles Ebert Orr—The Gospel Day

The Careless Sinner Awakened.
1, 2. It is too supposable a case that this Treatise may come into such hands.--3, 4. Since many, not grossly vicious, fail under that character.--5, 6. A more particular illustration of this case, with an appeal to the reader, whether it be not his own.--7 to 9. Expostulation with such.--10 to 12. More particularly--From acknowledged principles relating to the Nature of Got, his universal presence, agency, and perfection.--13. From a view of personal obligations to him.--14. From the danger Of this
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Value of Life
Whatever our present conceptions of Jesus Christ may be, we ought to approach our study of his teachings with a sense of reverence. With the slenderest human means at his disposal, within a brief span of time, he raised our understanding of God and of human life to new levels forever, and set forces in motion which revolutionized history. Of his teachings we have only fragments, but they have an inexhaustible vitality. In this course we are to examine these as our source material in order to discover,
Walter Rauschenbusch—The Social Principles of Jesus

Tenth Lesson. What Wilt Thou?'
What wilt thou?' Or, Prayer must be Definite. And Jesus answered him, and said, What wilt thou that I should do unto thee?'--Mark x. 51; Luke xviii. 41. THE blind man had been crying out aloud, and that a great deal, Thou Son of David, have mercy on me.' The cry had reached the ear of the Lord; He knew what he wanted, and was ready to grant it him. But ere He does it, He asks him: What wilt thou that I should do unto thee?' He wants to hear from his own lips, not only the general petition
Andrew Murray—With Christ in the School of Prayer

Questions and Answers--Sorrowful Cases--Testimonies from those who have Visited Canada--Stewardship.
Questions and Answers--Sorrowful Cases--Testimonies from those who have visited Canada--Stewardship. The fallowing plain answers to practical questions, are written by those well acquainted with the work:-- I. "Are these children really street Arabs? If not, where do you find so many?" In the early days of the work, before the establishment of School Boards and kindred institutions, a large proportion of the children were actually taken from the streets. Now, the rescue work begins farther back,
Clara M. S. Lowe—God's Answers

The Journey to Jerusalem
"And they went in the way going up to Jerusalem; and Jesus went before them; and they were amazed; and as they followed, they were afraid."--Mark 10:32. "Jesu, was hat dich getrieben." [38]Laurentius Laurenti. transl., Sarah Findlater, 1855 Jesus! what was that which drew Thee To Jerusalem's ancient gate? Ah! the love that burned so truly, Would not suffer Thee to wait! On Thou journeyedst, thus securing Me a city more enduring! To my spirit now draw nearer, Lord, as to Jerusalem! Let each moment
Jane Borthwick—Hymns from the Land of Luther

The Footsteps
"Ye shall indeed drink of the cup that I drink of."--Mark x. 39. Mechthild of Hellfde, 1277. tr., Emma Frances Bevan, 1899 Behold, My bride, how fair My mouth, Mine eyes; My heart is glowing fire, My hand is grace-- And see how swift My foot, and follow Me. For thou with Me shalt scorned and martyred be, Betrayed by envy, tempted in the wilds, And seized by hate, and bound by calumny; And they shall bind thine eyes lest thou should'st see, By hiding Mine eternal truth from thee. And they shall scourge
Frances Bevan—Hymns of Ter Steegen and Others (Second Series)

Links
Mark 10:8 NIV
Mark 10:8 NLT
Mark 10:8 ESV
Mark 10:8 NASB
Mark 10:8 KJV

Mark 10:8 Commentaries

Bible Hub
Mark 10:7
Top of Page
Top of Page