Luke 15:1
Now all the tax collectors and sinners were gathering around to listen to Jesus.
Now
The word "now" serves as a transitional marker, indicating a shift in the narrative. It connects the preceding events with the current scene, emphasizing the immediacy and relevance of what is about to unfold. In the Greek, "now" is often translated from "δέ" (de), which can also mean "but" or "and," suggesting a continuation or contrast. Here, it sets the stage for a significant moment in Jesus' ministry, highlighting the inclusivity of His message.

all the tax collectors and sinners
This phrase identifies the specific group of people who are drawn to Jesus. Tax collectors, known as "telōnai" in Greek, were often despised by their fellow Jews for collaborating with the Roman authorities and for their reputation of extortion. "Sinners" (Greek: "hamartōloi") refers to those who were considered morally or ritually impure, often marginalized by the religious elite. The inclusion of "all" underscores the comprehensive nature of Jesus' appeal, breaking societal barriers and reaching those deemed unworthy by others.

were gathering around
The Greek verb "ēsan" (were) combined with "eggizontes" (gathering around) conveys a continuous action, suggesting that this was not a one-time event but a recurring phenomenon. The imagery of gathering around implies a sense of community and eagerness, as these individuals sought proximity to Jesus. This reflects the magnetic nature of His teachings and the hope He offered to those on the fringes of society.

to listen to Jesus
Listening, from the Greek "akouein," implies more than just hearing; it suggests an active engagement and a desire to understand and internalize the message. The focus on listening highlights the authority and wisdom of Jesus' words, which transcended social and religious boundaries. In a historical context, rabbis and teachers would often attract followers who would sit at their feet to learn. Here, Jesus assumes the role of the ultimate teacher, offering divine truth and grace to all who would hear.

Persons / Places / Events
1. Tax Collectors
These individuals were often despised by the Jewish people because they collected taxes for the Roman authorities and were known for being corrupt and extorting more money than required.

2. Sinners
This term generally referred to those who were considered morally or ritually unclean by the religious leaders, often including those who did not strictly adhere to the Jewish law.

3. Jesus
The central figure of the New Testament, Jesus is the Son of God who came to seek and save the lost. In this context, He is teaching and drawing those who are marginalized by society.

4. Gathering
This event signifies the act of coming together, indicating that Jesus' message was compelling enough to draw a diverse crowd, including those considered outcasts.

5. Listening
The act of listening here implies an openness and willingness to hear and potentially accept the teachings of Jesus, contrasting with the often hardened hearts of the religious elite.
Teaching Points
Jesus' Inclusive Ministry
Jesus' willingness to engage with tax collectors and sinners demonstrates His inclusive approach to ministry, emphasizing that the gospel is for everyone, regardless of social or moral standing.

Openness to the Gospel
The act of gathering and listening to Jesus shows the importance of being open to the message of the gospel, regardless of one's past or societal labels.

Challenge to Religious Elitism
Jesus' actions challenge the religious elite's view of righteousness, reminding believers to avoid self-righteousness and to extend grace to all.

The Power of Presence
Jesus' presence among the marginalized shows the transformative power of simply being present and available to those who are often overlooked.

Repentance and Transformation
The gathering of sinners around Jesus highlights the potential for repentance and transformation when individuals are exposed to the truth of the gospel.
Bible Study Questions
1. What does the presence of tax collectors and sinners around Jesus teach us about His approach to ministry?

2. How can we apply Jesus' example of inclusivity in our own interactions with those who are marginalized or considered "sinners" today?

3. In what ways does this passage challenge our own perceptions of righteousness and who is worthy of hearing the gospel?

4. How does the act of listening play a crucial role in the process of repentance and transformation, as seen in this passage?

5. What other biblical examples can you find where Jesus or His followers reached out to those considered outcasts, and what can we learn from these examples?
Connections to Other Scriptures
Matthew 9:10-13
This passage also describes Jesus dining with tax collectors and sinners, emphasizing His mission to call not the righteous, but sinners to repentance.

Mark 2:15-17
Similar to Luke 15:1, this passage highlights Jesus' association with those considered sinners, reinforcing His role as a healer of the spiritually sick.

Romans 5:8
This verse underscores the love of God demonstrated through Christ's willingness to die for sinners, aligning with Jesus' outreach to the marginalized.
A Bitter Charge the Highest TributeW. Clarkson Luke 15:1, 2
An Appeal to SinnersC. H. Spurgeon.Luke 15:1-2
Christ Receives AllVan Doren.Luke 15:1-2
Christ Receiving SinnersJ. Burns, D. D.Luke 15:1-2
Christ Receiving SinnersE. Horton.Luke 15:1-2
Christ Receiving SinnersJ. P. Eyre, M. A.Luke 15:1-2
Christ's Demeanour Towards SinnersM. Dods, D. D.Luke 15:1-2
Christ's Influence with the MassesW. E. McKay.Luke 15:1-2
Christ's Treatment of SinnersF. W. Robertson, M. A.Luke 15:1-2
Jesus Receiving SinnersJ. Jowett, M. A.Luke 15:1-2
MurmuringN. Rogers.Luke 15:1-2
Open House for All ComersC. H. Spurgeon.Luke 15:1-2
Publicans and Sinners Drawn to ChristN. Rogers.Luke 15:1-2
The Approachableness of JesusC. H. Spurgeon.Luke 15:1-2
The Devil's Castaways Received by ChristLuke 15:1-2
The Worst Capable of MuchN. Rogers.Luke 15:1-2
This Man Receiveth SinnersW. R. Clark, M. A.Luke 15:1-2
Murmurs on Earth, and Joy in HeavenW. Clarkson Luke 15:1-10
People
Jesus, John
Places
Road to Jerusalem
Topics
Close, Collectors, Drawing, Drew, Ear, Everywhere, Gathering, Habit, Listen, Nigh, Notorious, Publicans, Sinners, Tax, Tax-farmers, Tax-gatherers
Dictionary of Bible Themes
Luke 15:1-2

     2015   Christ, compassion
     5554   status
     5822   criticism, against believers
     7525   exclusiveness
     7552   Pharisees, attitudes to Christ

Luke 15:1-4

     5576   tax collectors

Luke 15:1-7

     7464   teachers of the law

Luke 15:1-10

     5940   searching
     6025   sin, and God's character
     7950   mission, of Christ

Luke 15:1-32

     6040   sinners

Library
June 10 Morning
The younger son took his journey into a far country, and there wasted his substance with riotous living.--LUKE 15:13. Such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.--We . . . were by nature the children of wrath, even as others. But God, who is rich in mercy, for his great love wherewith he loved us, even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) and
Anonymous—Daily Light on the Daily Path

June 11 Morning
He arose, and came to his father. But when he was yet a great way off, his father saw him, and ran, and fell on his neck, and kissed him.--LUKE 15:20. The Lord is merciful and gracious, slow to anger, and plenteous in mercy. He will not always chide: neither will he keep his anger for ever. He hath not dealt with us after our sins; nor rewarded us according to our iniquities. For as the heaven is high above the earth, so great is his mercy toward them that fear him. As far as the east is from the
Anonymous—Daily Light on the Daily Path

The Humanity of God
ST. LUKE xv. 7. I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance. There are three parables in this chapter: all agree in one quality-- in their humanity. God shows us in them that there is something in his character which is like the best and simplest parts of our characters. God himself likens himself to men, that men may understand him and love him. Why there should be more joy over the
Charles Kingsley—Discipline and Other Sermons

The Prodigal and his Father
'And He said, A certain man had two sons: 12. And the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living. 13. And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living. 14. And when he had spent all, there arose a mighty famine in that land; and he began to be in want. 15. And he went and joined himself to a citizen of that
Alexander Maclaren—Expositions Of Holy Scripture

Gifts to the Prodigal
'... Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet: 23. And bring hither the fatted calf, and kill it....' --LUKE XV. 22, 23. God's giving always follows His forgiving. It is not so with us. We think ourselves very magnanimous when we pardon; and we seldom go on to lavish favours where we have overlooked faults. Perhaps it is right that men who have offended against men should earn restoration by acts, and should have to ride quarantine, as it were,
Alexander Maclaren—Expositions Of Holy Scripture

'That which was Lost'
'An hundred sheep ... ten pieces of silver,... two sons.'--LUKE XV. 4,8,11. The immediate occasion of these three inimitable parables, which have found their way to the heart of the world, needs to be remembered in order to grasp their import and importance. They are intended to vindicate Christ's conduct in associating with outcasts and disreputable persons whom His Pharisaical critics thought a great deal too foul to be touched by clean hands. They were not meant to set forth with anything like
Alexander Maclaren—Expositions Of Holy Scripture

The Prodigal and his Brother.
Preached February 21, 1853. THE PRODIGAL AND HIS BROTHER. "And he said unto him, Son, thou art ever with me, and all that I have is thine. It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; was lost, and is found."--Luke xv. 31, 32. There are two classes of sins. There are some sins by which man crushes, wounds, malevolently injures his brother man: those sins which speak of a bad, tyrannical, and selfish heart. Christ met those with denunciation.
Frederick W. Robertson—Sermons Preached at Brighton

Number one Thousand; Or, "Bread Enough and to Spare"
It appears that when the prodigal came to himself he was shut up to two thoughts. Two facts were clear to him, that there was plenty in his father's house, and that he himself was famishing. May the two kindred spiritual facts have absolute power over all your hearts, if you are yet unsaved; for they were most certainly all-important and pressing truths. These are no fancies of one in a dream; no ravings of a maniac; no imaginations of one under fascination: it is most true that there is plenty of
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

The Lost Silver Piece
But, my dear friends, the three parables recorded in this chapter are not repetitions; they all declare the same main truth, but each one reveals a different phase of it. The three parables are three sides of a vast pyramid of gospel doctrine, but there is a distinct inscription upon each. Not only in the similitude, but also in the teaching covered by the similitude, there is variety, progress, enlargement, discrimination. We have only need to read attentively to discover that in this trinity of
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

The Turning Point
I. We shall begin by noticing that HERE WAS ACTION--"He arose, and came to his father." He had already been in a state of thoughtfulness; he had come to himself, but now he was to go further, and come to his father. He had considered the past, and weighed it up, and seen the hollowness of all the world's pleasures; he had seen his condition in reference to his father, and his prospects if he remained in the far-off country; he had thought upon what he ought to do, and what would be the probable result
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 20: 1874

The Parable of the Lost Sheep
Our divine Lord defended himself by what is called an argumentum ad hominem, an argument to the men themselves; for he said, "What man of you, having an hundred sheep, if he lose one of them, doth not go after that which is lost, until he find it?" No argument tells more powerfully upon men than one which comes close home to their own daily life, and the Saviour put it so. They were silenced, if they were not convinced. It was a peculiarly strong argument, because in their case it was only a sheep
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 30: 1884

An Appeal to Sinners
Yours in much affection, C. H. S. "This man receiveth sinners."--Luke 15:2. IT WAS A SINGULAR GROUP which had gathered round our Saviour, when these words were uttered; for we are told by the evangelist--"Then drew near unto him all the publicans and sinners for to hear him." The publicans--the very lowest grade, the public oppressors, scorned and hated by the meanest Jew--these, together with the worst of characters, the scum of the streets and the very riff-raff of the society of Jerusalem, came
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

The Prodigal's Return
"When he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him." First, I shall notice the position intended in the words, "a great way off ;" secondly, I shall notice the peculiar troubles which agitate the minds of those, who are in this condition; and then, thirdly, I shall endeavor to teach the great loving-kindness of our own adorable God, inasmuch as when we are "a great way off," he runs to us, and embraces us in the arms of his love.
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

Jer. 6:16 the Good Way.
[5] "Thus saith the Lord, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls." Jer. 6:16. THE book of the prophet Jeremiah receives from most Christians far less attention than it deserves. It is a noteworthy fact that hardly any portion of Holy Scripture is the subject of so few exhaustive commentaries and expositions. I fail to see the reason of this comparative neglect. The book was written, under God's inspiration,
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

The Yoke of Jesus.
At that time Jesus answered and said,--according to Luke, In that hour Jesus rejoiced in spirit, and said,--'I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes. Even so, Father, for so it seemed good in thy sight. 'All things are delivered unto me of my father; and no man knoweth the son,'--according to Luke, 'who the son is,'--'but the father; neither knoweth any man the father,'--according to Luke, 'who
George MacDonald—Hope of the Gospel

Nor Let us Allege that we are Justly Rendered Timid by a Consciousness of Sin...
Nor let us allege that we are justly rendered timid by a consciousness of sin, by which our Father, though mild and merciful, is daily offended. For if among men a son cannot have a better advocate to plead his cause with his father, and cannot employ a better intercessor to regain his lost favour, than if he come himself suppliant and downcast, acknowledging his fault, to implore the mercy of his father, whose paternal feelings cannot but be moved by such entreaties, what will that "Father of all
John Calvin—Of Prayer--A Perpetual Exercise of Faith

Privilege and Experience
"And he said unto him, Son, thou art ever with me, and all that I have is thine." --Luke 15:31. The words of the text are familiar to us all. The elder son had complained and said, that though his father had made a feast, and had killed the fatted calf for the prodigal son, he had never given him even a kid that he might make merry with his friends. The answer of the father was: "Son, thou art ever with me, and all that I have is thine." One cannot have a more wonderful revelation of the heart of
Andrew Murray—The Deeper Christian Life

Second Great Group of Parables.
(Probably in Peræa.) Subdivision A. Introduction. ^C Luke XV. 1, 2. ^c 1 Now all the publicans and sinners were drawing hear unto him to hear. 2 And both the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them. [For publicans see p. 76, and for eating with them see p. 349. The Pharisees classed as "sinners" all who failed to observe the traditions of the elders, and especially their traditional rules of purification. It was not so much the wickedness of
J. W. McGarvey—The Four-Fold Gospel

Second Great Group of Parables.
(Probably in Peræa.) Subdivision C. Parable of the Lost Coin. ^C Luke XV. 8-10. ^c 8 Or what woman having ten pieces of silver, if she lose one piece, doth not light a lamp [because oriental houses are commonly without windows, and therefore dark], and sweep the house, and seek diligently until she find it? 9 And when she hath found it, she calleth together her friends and neighbours together, saying, Rejoice with me; for I have found the piece which I had lost. [The drachma, or piece of silver,
J. W. McGarvey—The Four-Fold Gospel

Ill-Temper
"He was angry, and would not go in."--LUKE xv. 28. THE ELDER BROTHER THOSE who have studied the paintings of Sir Noel Paton must have observed that part of their peculiar beauty lies, by a trick of art, in their partial ugliness. There are flowers and birds, knights and ladies, gossamer-winged fairies and children of seraphic beauty; but in the corner of the canvas, or just at their feet, some uncouth and loathsome form--a toad, a lizard, a slimy snail--to lend, by contrast with its repulsiveness,
Henry Drummond—The Ideal Life

The Three Parables of the Gospel: of the Recovery of the Lost - of the Lost Sheep, the Lost Drachm, the Lost Son.
A SIMPLE perusal of the three Parables, grouped together in the fifteenth chapter of St. Luke's Gospel, will convince us of their connection. Although they treat of repentance,' we can scarcely call them The Parables of Repentance;' for, except in the last of them, the aspect of repentance is subordinate to that of restoration, which is the moral effect of repentance. They are rather peculiarly Gospel-Parables of the recovery of the lost:' in the first instance, through the unwearied labour; in the
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Lost Sheep.
"Then drew near unto him all the publicans and sinners for to hear him. And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them. And he spake this parable unto them, saying, What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it? And when he hath found it, he layeth it on his shoulders, rejoicing. And when he cometh home, he calleth together his
William Arnot—The Parables of Our Lord

The Prodigal Son.
"And he said, A certain man had two sons; and the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living. And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living. And when he had spent all, there arose a mighty famine in that land; and he began to be in want. And he went and joined himself to a citizen of that country; and he
William Arnot—The Parables of Our Lord

The Lost Coin.
"Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find it? And when she hath found it, she calleth her friends and her neighbours together, saying, Rejoice with me; for I have found the piece which I had lost. Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth."--LUKE xv. 8-10. The three parables of this group, as has been already intimated, do not
William Arnot—The Parables of Our Lord

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