Leviticus 6:7
In this way the priest will make atonement for him before the LORD, and he will be forgiven for anything he may have done to incur guilt."
In this way the priest will make atonement for him before the LORD
The role of the priest in ancient Israel was central to the sacrificial system. Priests acted as mediators between God and the people, performing rituals that symbolized the removal of sin. The concept of atonement involves covering or cleansing sin, allowing the individual to be reconciled with God. This process foreshadows the ultimate atonement made by Jesus Christ, who is described in the New Testament as our High Priest (Hebrews 4:14-16). The phrase "before the LORD" emphasizes the divine presence in the tabernacle or temple, where sacrifices were offered. This setting underscores the holiness required in approaching God, a theme consistent throughout the Pentateuch.

and he will be forgiven
Forgiveness in the Old Testament is closely tied to the sacrificial system, where the shedding of blood was necessary for the remission of sins (Leviticus 17:11). This forgiveness was not just a legal pardon but a restoration of the relationship between the individual and God. The assurance of forgiveness provided hope and peace to the Israelites, pointing forward to the complete forgiveness available through Christ's sacrifice (Ephesians 1:7). The Hebrew concept of forgiveness also includes the idea of lifting or carrying away sin, which is fulfilled in the New Testament by Jesus, who "takes away the sin of the world" (John 1:29).

for anything he may have done to incur guilt.
The phrase "anything he may have done" indicates the comprehensive nature of the atonement provided. It covers all types of transgressions, whether intentional or unintentional. The law given to Israel was detailed and specific, and the sacrificial system provided a means to address various kinds of guilt. This reflects God's justice and mercy, ensuring that no sin was too great to be forgiven if the prescribed atonement was made. The concept of guilt in the Old Testament is not only a legal status but also a moral and spiritual condition that affects one's standing before God. This comprehensive forgiveness is echoed in the New Testament, where believers are assured that "if we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness" (1 John 1:9).

Persons / Places / Events
1. The Priest
The priest acts as a mediator between the people and God, performing the rituals necessary for atonement.

2. The LORD
Refers to Yahweh, the covenant God of Israel, who provides the means for forgiveness and restoration.

3. The Offerer
The individual who has committed a sin or incurred guilt and seeks atonement through the prescribed offerings.

4. The Tabernacle
The place where the offerings and rituals are performed, symbolizing God's presence among His people.

5. Atonement
The process by which reconciliation between God and man is achieved, involving a sacrificial offering.
Teaching Points
The Role of the Priest
The priest's role as a mediator foreshadows Christ's ultimate priesthood. Just as the priest made atonement for the people, Christ intercedes for us, providing a way to God.

Understanding Atonement
Atonement involves both confession and sacrifice. In the Old Testament, this was through animal sacrifices; today, it is through the sacrifice of Jesus. Recognize the seriousness of sin and the cost of forgiveness.

The Assurance of Forgiveness
God's promise of forgiveness is assured when we come to Him with a repentant heart. This assurance should lead to peace and a renewed relationship with God.

The Importance of Confession
Confession is a crucial step in the process of atonement. It involves acknowledging our sins and turning away from them, aligning with God's will.

Living in Light of Forgiveness
Understanding and accepting God's forgiveness should transform our lives, leading us to live in gratitude and obedience to His commands.
Bible Study Questions
1. How does the role of the priest in Leviticus 6:7 point to the work of Jesus Christ as our High Priest?

2. In what ways does the concept of atonement in Leviticus relate to the New Testament understanding of Christ's sacrifice?

3. How can we apply the principle of confession and forgiveness in our daily lives, as seen in Leviticus 6:7 and 1 John 1:9?

4. What does the assurance of forgiveness mean for our relationship with God and others?

5. How can understanding the cost of atonement deepen our appreciation for the grace offered through Jesus Christ?
Connections to Other Scriptures
Hebrews 9:11-14
This passage in Hebrews connects the Old Testament sacrificial system to the ultimate atonement made by Christ, highlighting the fulfillment of the law through His sacrifice.

1 John 1:9
This verse emphasizes the ongoing need for confession and God's faithfulness to forgive, reflecting the principles of atonement and forgiveness found in Leviticus.

Psalm 32:1-5
David's psalm of confession and forgiveness parallels the themes of guilt, confession, and divine forgiveness found in Leviticus 6:7.
Dishonesty Atoned forS.R. Aldridge Leviticus 6:1-7
Human Ownership and DishonestyW. Clarkson Leviticus 6:1-7
RestitutionJ.A. Macdonald Leviticus 6:1-7
Trespasses Done WittinglyR.A. Redford Leviticus 6:1-7
A Boy's Temptation ResistedChristian AgeLeviticus 6:2-7
All Sins are Against GodH. W. Beecher.Leviticus 6:2-7
Christ the True Trespass-OfferingF. H. White.Leviticus 6:2-7
Confession and RestitutionOtto Funcke.Leviticus 6:2-7
Custody of TreasureC. D. Ginsburg, LL.D.Leviticus 6:2-7
Depositing PropertyW. H. Jellie.Leviticus 6:2-7
Fruits of DeceitS. S. ChronicleLeviticus 6:2-7
Harm Done by TrespassW. H. Jellie.Leviticus 6:2-7
LessonsA. Willet, D. D.Leviticus 6:2-7
Refusing to DeceiveLeviticus 6:2-7
Reparation by RestitutionA. Whyte.Leviticus 6:2-7
RestitutionJames Fleming, D. D.Leviticus 6:2-7
RestitutionFamily TreasuryLeviticus 6:2-7
Restoration of Lost PropertyLeviticus 6:2-7
Social Sins and Their Godward AspectJ. Cumming, D. D.Leviticus 6:2-7
People
Aaron, Ephah, Moses
Places
Teman
Topics
Anything, Atonement, Crime, Forgiven, Forgiveness, Guilt, Guilty, Incur, Priest, Sin, Thereby, Therein, Trespass, Trespassing, Whatever, Whatsoever
Dictionary of Bible Themes
Leviticus 6:1-7

     5264   compensation
     5625   witnesses, false
     7422   ritual

Leviticus 6:6-7

     6175   guilt, removal of

Library
Meditations against Despair, or Doubting of God's Mercy.
It is found by continual experience, that near the time of death, when the children of God are weakest, then Satan makes the greatest nourish of his strength, and assails them with his strongest temptations. For he knows that either he must now or never prevail; for if their souls once go to heaven, he shall never vex nor trouble them any more. And therefore he will now bestir himself as much as he can, and labour to set before their eyes all the gross sins which ever they committed, and the judgments
Lewis Bayly—The Practice of Piety

The Cleansing of the Temple - the Sign,' which is not a Sign.
It has been said that Mary understood, and yet did not understand Jesus. And of this there seems fresh evidence in the circumstance that, immediately after the marriage of Cana, she and the brethren of Jesus' went with Him, or followed Him, to Capernaum, which henceforth became His own city,' [1774] during His stay by the Lake of Galilee. The question, whether He had first returned to Nazareth, seems almost trifling. It may have been so, and it may be that His brothers had joined Him there, while
Alfred Edersheim—The Life and Times of Jesus the Messiah

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate,
John Bunyan—The Works of John Bunyan Volumes 1-3

Destruction of Jerusalem Foretold.
^A Matt. XXIV. 1-28; ^B Mark XIII. 1-23; ^C Luke XXI. 5-24. ^a 1 And Jesus went out from the temple [leaving it to return no more], and was going on his way; and his disciples came to him ^b as he went forth ^a to show him the buildings of the temple. ^b one of his disciples saith unto him, Teacher, behold, what manner of stones and what manner of buildings! ^c 5 And as some spake of the temple, how it was adorned with goodly stones and offerings, he said [The strength and wealth of the temple roused
J. W. McGarvey—The Four-Fold Gospel

Obedience
Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord
Thomas Watson—The Ten Commandments

Peaceable Principles and True: Or, a Brief Answer to Mr. D'Anver's and Mr. Paul's Books against My Confession of Faith, and Differences in Judgment About Baptism no Bar to Communion.
WHEREIN THEIR SCRIPTURELESS NOTIONS ARE OVERTHROWN, AND MY PEACEABLE PRINCIPLES STILL MAINTAINED. 'Do ye indeed speak righteousness, O congregation? do ye judge uprightly, O ye sons of men?'--Psalm 58:1 SIR, I have received and considered your short reply to my differences in judgment about water baptism no bar to communion; and observe, that you touch not the argument at all: but rather labour what you can, and beyond what you ought, to throw odiums upon your brother for reproving you for your error,
John Bunyan—The Works of John Bunyan Volumes 1-3

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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