Leviticus 26:10
You will still be eating the old supply of grain when you need to clear it out to make room for the new.
You will still be eating
This phrase signifies a state of abundance and provision. In the Hebrew context, the verb "eating" (אָכַל, 'akal) often implies not just physical consumption but also enjoyment and satisfaction. The promise here is that God's blessings will be so plentiful that the Israelites will continue to enjoy the fruits of past harvests even as new blessings arrive. This reflects God's faithfulness and the overflowing nature of His provision, encouraging believers to trust in His timing and abundance.

the old supply of grain
The "old supply" refers to the previous year's harvest. In ancient agrarian societies, grain was a staple, and having a surplus was a sign of prosperity and divine favor. The Hebrew word for "grain" (דָּגָן, dagan) is often associated with sustenance and life. This phrase underscores the continuity of God's blessings, where the past provisions are still sustaining the people even as new blessings are prepared. It serves as a reminder of God's ongoing care and the importance of gratitude for past blessings.

when you need to clear it out
This phrase indicates a transition from old to new, a necessary clearing to make space for what God is about to provide. The act of clearing out (פָּנָה, panah) suggests preparation and readiness to receive new blessings. It implies a proactive faith, where believers are called to make room in their lives for God's continued work. This can be seen as a metaphor for spiritual renewal, where old habits or past experiences are set aside to embrace new growth and opportunities.

to make room for the new
The "new" represents fresh blessings and opportunities. In the Hebrew context, "new" (חָדָשׁ, chadash) often signifies renewal and transformation. This phrase highlights the dynamic nature of God's provision, where He continually brings forth newness and revitalization. It encourages believers to anticipate God's future work with hope and excitement, trusting that He will provide abundantly beyond what has already been received. This reflects a forward-looking faith, always expecting God's best in the days to come.

Persons / Places / Events
1. Moses
The author of Leviticus, who received the laws and commandments from God to instruct the Israelites.

2. Israelites
The primary audience of Leviticus, God's chosen people, who were given these laws to live by as they journeyed to the Promised Land.

3. Mount Sinai
The place where God delivered the laws to Moses, including the blessings and curses found in Leviticus 26.

4. Promised Land
The land of Canaan, which God promised to the descendants of Abraham, Isaac, and Jacob, where these blessings would be realized.

5. Covenant
The agreement between God and the Israelites, which included blessings for obedience and curses for disobedience.
Teaching Points
God's Abundant Provision
God promises to provide abundantly for His people when they live in obedience to His commands. This provision is not just sufficient but overflowing, symbolizing His generosity and faithfulness.

Faithfulness and Obedience
The blessings of abundance are tied to the Israelites' faithfulness to the covenant. This principle applies to believers today, encouraging a life of obedience and trust in God's promises.

Spiritual Overflow
While the verse speaks of physical provision, it also points to spiritual abundance. Believers are called to make room for new spiritual growth and blessings by clearing out the old, stagnant areas of their lives.

Preparation for New Blessings
Just as the Israelites needed to clear out the old grain, believers must be ready to let go of past provisions or experiences to embrace new blessings and opportunities God provides.
Bible Study Questions
1. How does the promise of abundant provision in Leviticus 26:10 encourage you in your current circumstances?

2. In what ways can you "clear out" old habits or mindsets to make room for new spiritual growth and blessings?

3. How does the concept of God's overflowing provision in Leviticus 26:10 relate to Jesus' teaching in Matthew 6:33?

4. Reflect on a time when you experienced God's abundant provision. How did it impact your faith and obedience?

5. How can the principles of faithfulness and obedience in Leviticus 26:10 be applied in your daily walk with God?
Connections to Other Scriptures
Deuteronomy 28
This chapter also outlines blessings for obedience and curses for disobedience, similar to Leviticus 26, emphasizing the covenant relationship.

Malachi 3:10
This verse speaks of God's promise to bless abundantly when His people are faithful, similar to the overflowing provision mentioned in Leviticus 26:10.

Matthew 6:33
Jesus teaches about seeking God's kingdom first, and all other needs will be provided, echoing the principle of God's provision for those who follow Him.

2 Corinthians 9:8
Paul speaks of God's ability to provide abundantly, allowing believers to have all they need for good works, reflecting the overflowing provision in Leviticus 26:10.
The Blessedness of the RighteousJ.A. Macdonald Leviticus 26:1-13
Temporal Rewards and PunishmentsR.M. Edgar Leviticus 26:1-46
Commonness of the Idolatrous SpiritSpurgeon, Charles HaddonLeviticus 26:3-13
Idolatry InterdictedF. W. Brown.Leviticus 26:3-13
Incentives to ObedienceW. Clarkson Leviticus 26:3-13
Rain from GodJ. Spencer.Leviticus 26:3-13
Temporal Blessings Connected with ObedienceJ. Cumming, D. D.Leviticus 26:3-13
The Advantages of Faithfully Serving GodAndrew Thomson, D. D.Leviticus 26:3-13
The Advantages of Religion in a Nation's LifeW. H. Jellie.Leviticus 26:3-13
The Common Worship of the SanctuaryHoward James.Leviticus 26:3-13
The Philosophy of RainDr. Ure.Leviticus 26:3-13
The Unbroken Continuity of God's GiftsA. Maclaren, D. D.Leviticus 26:3-13
Promises and ThreateningsR.A. Redford Leviticus 26:3-39
People
Egyptians, Isaac, Israelites, Jacob, Moses
Places
Mount Sinai
Topics
Bring, Clear, Eat, Eaten, Forth, Harvest, Kept, Move, Room, Store, Stores, Supply, Year's
Dictionary of Bible Themes
Leviticus 26:10

     1335   blessing
     4510   sowing and reaping

Leviticus 26:3-12

     6703   peace, divine OT

Leviticus 26:3-13

     1349   covenant, at Sinai

Leviticus 26:9-10

     4464   harvest

Library
Emancipated Slaves
I am the Lord your God, which brought you forth out of the land of Egypt, that ye should not be their bondmen; and I have broken the bands of your yoke, and made you go upright.'--LEV. xxvi. 13. The history of Israel is a parable and a prophecy as well as a history. The great central word of the New Testament has been drawn from it, viz. 'redemption,' i.e. a buying out of bondage. The Hebrew slaves in Egypt were 'delivered.' The deliverance made them a nation. God acquired them for Himself, and
Alexander Maclaren—Expositions of Holy Scripture

Lii. Trust in God.
15th Sunday after Trinity. S. Matt. vi. 31. "Seek ye first the kingdom of God, and His righteousness." INTRODUCTION.--We read in ancient Roman history that a general named Aemilius Paulus was appointed to the Roman army in a time of war and great apprehension. He found in the army a sad condition of affairs, there were more officers than fighting men, and all these officers wanted to have their advice taken, and the war conducted in accordance with their several opinions. Then Aemilius Paulus
S. Baring-Gould—The Village Pulpit, Volume II. Trinity to Advent

A Reformer's Schooling
'The words of Nehemiah the son of Hachaliah. And it came to pass in the month Chislev, in the twentieth year, as I was in Shushan the palace, 2. That Hanani, one of my brethren, came, he and certain men of Judah; and I asked them concerning the Jews that had escaped, which were left of the captivity, and concerning Jerusalem. 3. And they said unto me, The remnant that are left of the captivity there in the province are in great affliction and reproach: the wall of Jerusalem also is broken down, and
Alexander Maclaren—Expositions of Holy Scripture

a survey of the third and closing discourse of the prophet
We shall now, in conclusion, give a survey of the third and closing discourse of the prophet. After an introduction in vi. 1, 2, where the mountains serve only to give greater solemnity to the scene (in the fundamental passages Deut. xxxii. 1, and in Is. 1, 2, "heaven and earth" are mentioned for the same purposes, inasmuch as they are the most venerable parts of creation; "contend with the mountains" by taking them in and applying to [Pg 522] them as hearers), the prophet reminds the people of
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Repentance
Then has God also to the Gentiles granted repentance unto life.' Acts 11: 18. Repentance seems to be a bitter pill to take, but it is to purge out the bad humour of sin. By some Antinomian spirits it is cried down as a legal doctrine; but Christ himself preached it. From that time Jesus began to preach, and to say, Repent,' &c. Matt 4: 17. In his last farewell, when he was ascending to heaven, he commanded that Repentance should be preached in his name.' Luke 24: 47. Repentance is a pure gospel grace.
Thomas Watson—The Ten Commandments

The Second Commandment
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am o jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of then that hate me; and shewing mercy unto thousands of them that love me and keep my commandments.' Exod 20: 4-6. I. Thou shalt not
Thomas Watson—The Ten Commandments

Covenanting Provided for in the Everlasting Covenant.
The duty of Covenanting is founded on the law of nature; but it also stands among the arrangements of Divine mercy made from everlasting. The promulgation of the law, enjoining it on man in innocence as a duty, was due to God's necessary dominion over the creatures of his power. The revelation of it as a service obligatory on men in a state of sin, arose from his unmerited grace. In the one display, we contemplate the authority of the righteous moral Governor of the universe; in the other, we see
John Cunningham—The Ordinance of Covenanting

Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate,
John Bunyan—The Works of John Bunyan Volumes 1-3

Appendix ix. List of Old Testament Passages Messianically Applied in Ancient Rabbinic Writings
THE following list contains the passages in the Old Testament applied to the Messiah or to Messianic times in the most ancient Jewish writings. They amount in all to 456, thus distributed: 75 from the Pentateuch, 243 from the Prophets, and 138 from the Hagiorgrapha, and supported by more than 558 separate quotations from Rabbinic writings. Despite all labour care, it can scarcely be hoped that the list is quite complete, although, it is hoped, no important passage has been omitted. The Rabbinic references
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Mercy of God
The next attribute is God's goodness or mercy. Mercy is the result and effect of God's goodness. Psa 33:5. So then this is the next attribute, God's goodness or mercy. The most learned of the heathens thought they gave their god Jupiter two golden characters when they styled him good and great. Both these meet in God, goodness and greatness, majesty and mercy. God is essentially good in himself and relatively good to us. They are both put together in Psa 119:98. Thou art good, and doest good.' This
Thomas Watson—A Body of Divinity

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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