Leviticus 18:8
You must not have sexual relations with your father's wife; it would dishonor your father.
You must not
This phrase is a direct command, emphasizing the non-negotiable nature of the instruction. In Hebrew, the phrase is often rendered as "lo," a strong negative imperative. This reflects the seriousness with which God views the boundaries He sets for His people. The command is not merely a suggestion but a divine mandate, underscoring the importance of obedience to God's laws as a reflection of holiness and respect for divine order.

have sexual relations
The Hebrew term used here is "galah ervah," which literally means to "uncover nakedness." This phrase is a euphemism for sexual intercourse, indicating the intimate and private nature of the act. The use of this term highlights the sanctity of sexual relations within the boundaries God has established. It serves as a reminder that sexual purity is a reflection of one's relationship with God and a respect for His creation.

with your father’s wife
This phrase specifically refers to a stepmother, indicating that the prohibition extends beyond biological relationships to include familial bonds created through marriage. In ancient Near Eastern cultures, the family unit was central to societal structure, and any violation of these relationships was seen as a threat to the community's stability. This command protects the sanctity of marriage and the integrity of the family, which are foundational to God's design for human relationships.

it would dishonor
The Hebrew word "ervah" is often translated as "nakedness" or "shame," but in this context, it conveys the idea of dishonor or disgrace. The act of uncovering one's father's wife is not just a personal sin but a public affront to the father's honor. In a patriarchal society, the father's reputation and authority were paramount, and any action that undermined this was considered a grave offense. This highlights the communal aspect of sin and the importance of maintaining honor within the family and community.

your father
The mention of "your father" underscores the relational aspect of the command. It is not merely a legalistic prohibition but a call to respect and honor one's parents, as outlined in the Ten Commandments. The father, as the head of the household, represents authority and provision, and any act that disrespects him is a violation of God's ordained order. This command serves as a reminder of the broader biblical principle of honoring one's parents and the blessings that come from living in accordance with God's design.

Persons / Places / Events
1. Moses
The author of Leviticus, who received the laws from God to instruct the Israelites on holy living.

2. Israelites
The chosen people of God, to whom the laws were given to set them apart from other nations.

3. Father's Wife
Refers to a stepmother or a father's second wife, highlighting the importance of family honor and boundaries.

4. Canaan
The land where the Israelites were headed, known for its immoral practices, which the Israelites were to avoid.

5. God
The ultimate lawgiver, who establishes moral and ethical standards for His people.
Teaching Points
Honor and Respect
The commandment underscores the importance of honoring family relationships and respecting the marital bond.

Holiness and Separation
God calls His people to be distinct from the surrounding cultures, which often practiced immorality.

Consequences of Sin
Engaging in prohibited relationships brings dishonor and can lead to familial and societal breakdown.

New Testament Continuity
The principles of sexual purity and respect for family boundaries are consistent throughout Scripture.

Personal Integrity
Believers are called to uphold integrity in all relationships, reflecting God's holiness in their lives.
Bible Study Questions
1. How does the command in Leviticus 18:8 reflect the broader theme of holiness in the book of Leviticus?

2. In what ways can the principle of honoring family relationships be applied in today's context?

3. How does the prohibition in Leviticus 18:8 relate to the New Testament teachings on sexual purity?

4. What are some practical steps believers can take to maintain integrity and honor in their relationships?

5. How can understanding the cultural context of Canaan help us appreciate the significance of this command for the Israelites?
Connections to Other Scriptures
Genesis 9:22-25
The account of Ham and Noah, which illustrates the consequences of dishonoring one's father.

Deuteronomy 27:20
Reinforces the prohibition against sexual relations with a father's wife, emphasizing the curse associated with such actions.

1 Corinthians 5:1-2
Paul addresses a similar issue in the Corinthian church, showing that such prohibitions are upheld in the New Testament.

Ephesians 5:3
Calls believers to avoid any form of sexual immorality, reinforcing the call to holiness.

Hebrews 13:4
Highlights the sanctity of marriage and the importance of honoring marital boundaries.
Abominable DoingsJ.A. Macdonal Leviticus 18:1-30
The True Morality is Based Upon the True ReligionR.A. Redford Leviticus 18:1-30
UnworldlinessR.M. Edgar Leviticus 18:1-30
Impurity - its Extent and SourceW. Clarkson Leviticus 18:6-23
ConsanguinityA. Willet, D. D.Leviticus 18:6-30
Moral ObservationsA. Willet, D. D.Leviticus 18:6-30
Need for Marriage LawsH. Cowles, D. D.Leviticus 18:6-30
Of Unlawful MarriagesG. Bush.Leviticus 18:6-30
On Marriage with a Deceased Wife's SisterM. M. Kalisch, Ph. D.Leviticus 18:6-30
The Wilderness a Suitable Place for the Giving of These LawsBp. Kidder.Leviticus 18:6-30
People
Israelites, Molech, Moses
Places
Canaan, Egypt, Teman
Topics
Dishonor, Father's, Nakedness, Relations, Sex, Sexual, Uncover, Wife
Dictionary of Bible Themes
Leviticus 18:1-22

     5714   men

Leviticus 18:1-24

     8273   holiness, ethical aspects

Leviticus 18:6-18

     5681   family, nature of

Leviticus 18:6-20

     6189   immorality, examples
     6237   sexual sin, nature of

Leviticus 18:6-23

     6206   offence

Leviticus 18:6-30

     7525   exclusiveness

Library
General Character of Christians.
"And they that are Christ's have crucified the Flesh, with the Affections and Lusts." St. Paul is supposed to have been the first herald of gospel grace to the Galatians; and they appear to have rejoiced at the glad tidings, and to have received the bearer with much respect. But after his departure, certain judaizing teachers went among them, and labored but too successfully, to alienate their affections from him, and turn them form the simplicity of the gospel. The malice and errors of those deceitful
Andrew Lee et al—Sermons on Various Important Subjects

"They have Corrupted Themselves; their Spot is not the Spot of his Children; they are a Perverse and Crooked Generation. "
Deut. xxxii. 5.--"They have corrupted themselves; their spot is not the spot of his children; they are a perverse and crooked generation." We doubt this people would take well with such a description of themselves as Moses gives. It might seem strange to us, that God should have chosen such a people out of all the nations of the earth, and they to be so rebellious and perverse, if our own experience did not teach us how free his choice is, and how long-suffering he is, and constant in his choice.
Hugh Binning—The Works of the Rev. Hugh Binning

The Doctrine of Arbitrary Scriptural Accommodation Considered.
"But the Righteousness which is of Faith speaketh on this wise,--Say not in thine heart, Who shall ascend into Heaven?' (that is, to bring Christ down from above:) or, Who shall descend into the deep?' (that is, to bring up Christ again from the dead.) But what saith it? The word is nigh thee, even in thy mouth; and in thine heart:' that is, the word of Faith, which we preach; that if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised Him from
John William Burgon—Inspiration and Interpretation

Epistle Lxiv. To Augustine, Bishop of the Angli .
To Augustine, Bishop of the Angli [174] . Here begins the epistle of the blessed Gregory pope of the city of Rome, in exposition of various matters, which he sent into transmarine Saxony to Augustine, whom he had himself sent in his own stead to preach. Preface.--Through my most beloved son Laurentius, the presbyter, and Peter the monk, I received thy Fraternity's letter, in which thou hast been at pains to question me on many points. But, inasmuch as my aforesaid sons found me afflicted with the
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Two Sabbath-Controversies - the Plucking of the Ears of Corn by the Disciples, and the Healing of the Man with the Withered Hand
IN grouping together the three miracles of healing described in the last chapter, we do not wish to convey that it is certain they had taken place in precisely that order. Nor do we feel sure, that they preceded what is about to be related. In the absence of exact data, the succession of events and their location must be matter of combination. From their position in the Evangelic narratives, and the manner in which all concerned speak and act, we inferred, that they took place at that particular
Alfred Edersheim—The Life and Times of Jesus the Messiah

Obedience
Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord
Thomas Watson—The Ten Commandments

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Meditations for Household Piety.
1. If thou be called to the government of a family, thou must not hold it sufficient to serve God and live uprightly in thy own person, unless thou cause all under thy charge to do the same with thee. For the performance of this duty God was so well pleased with Abraham, that he would not hide from him his counsel: "For," saith God, "I know him that he will command his sons and his household after him that they keep the way of the Lord, to do righteousness and judgment, that the Lord may bring upon
Lewis Bayly—The Practice of Piety

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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