Leviticus 15:9
Any saddle on which the man with the discharge rides will be unclean.
Any saddle
The term "saddle" here refers to any form of seat or riding equipment used in ancient times. In the Hebrew context, the word used can encompass a variety of riding apparatuses, not limited to what we might consider a saddle today. This highlights the comprehensive nature of the Levitical laws, which aimed to cover all aspects of daily life. The saddle, as a point of contact, becomes a symbol of the pervasive nature of impurity and the need for vigilance in maintaining holiness.

on which the man with the discharge rides
The phrase "the man with the discharge" refers to a person experiencing a bodily discharge, which, according to Levitical law, rendered him ceremonially unclean. The discharge could be due to a variety of medical conditions, and the law served both a hygienic and a spiritual purpose. Riding, in this context, indicates the transmission of impurity through contact. This reflects the broader biblical principle that impurity can be transferred, and thus, the community must be diligent in observing God's laws to maintain purity.

will be unclean
The declaration of uncleanness upon the saddle signifies the extension of impurity from the individual to objects they come into contact with. In the Hebrew tradition, uncleanness was not merely a physical state but a spiritual one, affecting one's ability to participate in communal worship and activities. This underscores the importance of purity in the life of the Israelites, as it was directly linked to their relationship with God. The concept of uncleanness serves as a reminder of the pervasive nature of sin and the need for continual purification and reliance on God's grace for restoration.

Persons / Places / Events
1. Moses
The author of Leviticus, who received the laws from God to instruct the Israelites on holiness and cleanliness.

2. Israelites
The recipients of the Levitical laws, called to be a holy nation set apart for God.

3. The Tabernacle
The central place of worship for the Israelites, where purity laws were especially significant.

4. The Man with the Discharge
Represents individuals with physical impurities, highlighting the need for ritual cleanliness.

5. The Saddle
An object that becomes unclean through contact, illustrating the transferability of impurity.
Teaching Points
Understanding Ritual Purity
The laws in Leviticus highlight the importance of ritual purity in maintaining a relationship with God. They remind us of God's holiness and our need for spiritual cleanliness.

Symbolism of Impurity
The unclean saddle symbolizes how impurity can spread and affect others. This serves as a metaphor for sin and its pervasive nature in our lives.

Christ's Fulfillment of the Law
Jesus' ministry shows that He fulfills the law, offering a deeper cleansing that goes beyond physical impurity to address the heart.

Practical Holiness
While the specific laws of Leviticus are not binding on Christians today, they call us to live lives of holiness and purity, reflecting God's character.

Community Responsibility
The communal aspect of these laws reminds us of our responsibility to help maintain the spiritual health of our community, encouraging one another in purity and holiness.
Bible Study Questions
1. How does the concept of ritual impurity in Leviticus 15:9 help us understand the nature of sin and its impact on our lives today?

2. In what ways does the New Testament reinterpret the laws of purity found in Leviticus, particularly through the life and teachings of Jesus?

3. How can we apply the principles of holiness and purity from Leviticus in our daily lives as Christians?

4. What role does community play in maintaining spiritual purity, and how can we support one another in this endeavor?

5. How does understanding the original Hebrew context of Leviticus 15:9 enrich our interpretation and application of this verse in a modern Christian context?
Connections to Other Scriptures
Leviticus 11-15
These chapters provide a broader context for understanding the laws of purity and impurity, including dietary laws and skin diseases.

Numbers 19
Discusses the purification process with the water of cleansing, which relates to the need for purification after contact with unclean objects.

Mark 5:25-34
The account of the woman with the issue of blood, which shows Jesus' power to cleanse and heal, transcending the Levitical laws of impurity.

Hebrews 9:13-14
Explains how the blood of Christ purifies our conscience from dead works, offering a New Testament perspective on purity.
Personal PurityW. Clarkson Leviticus 15:1-33
Secret SinsR.M. Edgar Leviticus 15:1-33
UncleannessJ.A. Macdonald Leviticus 15:1-33
Atonement Required for Secret SinsA. A. Bonar.Leviticus 15:2-33
Beware of Contact with Sinful PersonsBiblioth. BiblLeviticus 15:2-33
Cleanliness a Religious DutC. Clemance, D. D.Leviticus 15:2-33
Human Nature UncleanC. H. Mackintosh.Leviticus 15:2-33
Impurity a Contagious EvilW. Clarkson.Leviticus 15:2-33
Plain Speaking on the Subject of PurityJ. M. Gibson, D. D.Leviticus 15:2-33
Purity RequiredJ. M. Gibson, D. D.Leviticus 15:2-33
Secret UncleannessJ. A. Seiss, D. D.Leviticus 15:2-33
The Secret Flow of Sin from the Natural HeartA. A. Bonar.Leviticus 15:2-33
People
Aaron, Israelites, Moses
Places
Teman
Topics
Becomes, Carriage, Discharge, Flux, Horse, Issue, Leather, Rides, Rideth, Riding, Saddle, Seat, Seated, Sits, Soever, Unclean, Whatever
Dictionary of Bible Themes
Leviticus 15:1-15

     7416   purification

Leviticus 15:1-17

     7348   defilement

Leviticus 15:1-27

     5145   clothing

Leviticus 15:1-33

     5298   doctors

Leviticus 15:2-13

     7478   washing

Leviticus 15:4-11

     5129   bathing

Leviticus 15:4-13

     7426   ritual washing

Leviticus 15:5-12

     5194   touch

Library
The Cavils of the Pharisees Concerning Purification, and the Teaching of the Lord Concerning Purity - the Traditions Concerning Hand-Washing' and Vows. '
As we follow the narrative, confirmatory evidence of what had preceded springs up at almost every step. It is quite in accordance with the abrupt departure of Jesus from Capernaum, and its motives, that when, so far from finding rest and privacy at Bethsaida (east of the Jordan), a greater multitude than ever had there gathered around Him, which would fain have proclaimed Him King, He resolved on immediate return to the western shore, with the view of seeking a quieter retreat, even though it were
Alfred Edersheim—The Life and Times of Jesus the Messiah

Jairus' Daughter and the Invalid Woman.
(Capernaum, Same Day as Last.) ^A Matt. IX. 18-26; ^B Mark V. 22-43; ^C Luke VIII. 41-56. ^c 41 And ^a 18 While he spake these things unto them [while he talked about fasting at Matthew's table], behold, there came, { ^b cometh} ^c a man named Jairus, { ^b Jairus by name;} ^c and he was a ruler { ^b one of the rulers} of the synagogue [He was one of the board of elders which governed the synagogue at Capernaum. These elders were not necessarily old men--Matt. xix. 16-22; Luke xviii. 18-23], and seeing
J. W. McGarvey—The Four-Fold Gospel

That the Ruler Should be Discreet in Keeping Silence, Profitable in Speech.
The ruler should be discreet in keeping silence, profitable in speech; lest he either utter what ought to be suppressed or suppress what he ought to utter. For, as incautious speaking leads into error, so indiscreet silence leaves in error those who might have been instructed. For often improvident rulers, fearing to lose human favour, shrink timidly from speaking freely the things that are right; and, according to the voice of the Truth (Joh. x. 12), serve unto the custody of the flock by no means
Leo the Great—Writings of Leo the Great

Memoir of John Bunyan
THE FIRST PERIOD. THIS GREAT MAN DESCENDED FROM IGNOBLE PARENTS--BORN IN POVERTY--HIS EDUCATION AND EVIL HABITS--FOLLOWS HIS FATHER'S BUSINESS AS A BRAZIER--ENLISTS FOR A SOLDIER--RETURNS FROM THE WARS AND OBTAINS AN AMIABLE, RELIGIOUS WIFE--HER DOWER. 'We have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.'--2 Cor 4:7 'For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord.'--Isaiah 55:8. 'Though ye have lien among the
John Bunyan—The Works of John Bunyan Volumes 1-3

John the Baptist's Person and Preaching.
(in the Wilderness of Judæa, and on the Banks of the Jordan, Occupying Several Months, Probably a.d. 25 or 26.) ^A Matt. III. 1-12; ^B Mark I. 1-8; ^C Luke III. 1-18. ^b 1 The beginning of the gospel [John begins his Gospel from eternity, where the Word is found coexistent with God. Matthew begins with Jesus, the humanly generated son of Abraham and David, born in the days of Herod the king. Luke begins with the birth of John the Baptist, the Messiah's herald; and Mark begins with the ministry
J. W. McGarvey—The Four-Fold Gospel

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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