Judges 9:33
And in the morning at sunrise, get up and advance against the city. When Gaal and his men come out against you, do to them whatever you are able."
And in the morning
The phrase "in the morning" signifies a time of new beginnings and opportunities. In the Hebrew context, the morning is often associated with God's mercies and faithfulness, as seen in Lamentations 3:22-23. It is a time when God's people are called to action, reflecting the renewal of strength and purpose. The morning light dispels darkness, symbolizing the triumph of God's plans over human schemes.

at sunrise
"Sunrise" marks the transition from night to day, a powerful symbol of hope and divine intervention. In biblical times, sunrise was a strategic time for military actions, as it provided the advantage of surprise and visibility. The Hebrew word for sunrise, "zarach," can also imply the breaking forth of light, which in a spiritual sense, represents the revelation of God's will and the illumination of truth.

get up early
This phrase emphasizes the importance of readiness and diligence. In the Hebrew culture, rising early was a sign of commitment and determination. It reflects a proactive approach to fulfilling God's purposes, as seen in the lives of biblical figures like Abraham and Joshua, who rose early to obey God's commands (Genesis 22:3, Joshua 3:1).

and rush upon the city
The command to "rush upon the city" indicates a decisive and bold action. The Hebrew root "pashat" conveys the idea of spreading out or extending oneself, suggesting a comprehensive and overwhelming assault. This phrase underscores the necessity of seizing God-given opportunities with courage and confidence, trusting in His guidance and strength.

When he and his troops come out against you
This part of the verse highlights the anticipation of opposition. The mention of "troops" suggests organized resistance, yet it also implies that the enemy's movements are known and expected. In a spiritual sense, this reflects the Christian's awareness of spiritual warfare, as described in Ephesians 6:12, and the need to be prepared for the challenges that arise when advancing God's kingdom.

do whatever your hand finds to do
This phrase encourages initiative and resourcefulness. The Hebrew expression "whatever your hand finds to do" implies using one's abilities and resources to their fullest potential. It echoes Ecclesiastes 9:10, which advises doing one's work with all might. In a spiritual context, it calls believers to act in faith, utilizing their God-given talents and opportunities to fulfill His purposes, trusting that He will guide and bless their efforts.

Persons / Places / Events
1. Abimelech
The son of Gideon (also known as Jerubbaal), who sought to establish himself as king over Shechem by violent means, including the murder of his seventy brothers.

2. Gaal son of Ebed
A man who opposed Abimelech and sought to lead a rebellion against him in Shechem.

3. Zebul
The governor of the city of Shechem, loyal to Abimelech, who secretly informed Abimelech of Gaal's plans and advised him on how to counter the rebellion.

4. Shechem
An ancient city in the hill country of Ephraim, significant in Israel's history, where Abimelech sought to consolidate his power.

5. The Battle
The event where Abimelech, following Zebul's advice, ambushed Gaal and his followers, leading to a decisive conflict.
Teaching Points
The Dangers of Ambition and Pride
Abimelech's account warns against unchecked ambition and pride, which can lead to destructive outcomes. Believers are encouraged to seek God's will rather than personal gain.

The Consequences of Betrayal
Zebul's betrayal of Gaal illustrates the destructive nature of deceit and treachery. Christians are called to be people of integrity and truth.

God's Sovereignty in Human Affairs
Despite human schemes, God's sovereign plan prevails. This encourages believers to trust in God's ultimate control over all situations.

The Importance of Wise Counsel
The account underscores the value of seeking and heeding wise counsel, contrasting Zebul's advice to Abimelech with the folly of Gaal's rebellion.

The Role of Vigilance and Preparedness
Abimelech's early morning attack serves as a metaphor for spiritual vigilance. Christians are urged to be spiritually alert and prepared for challenges.
Bible Study Questions
1. How does Abimelech's ambition compare to the biblical call for humility and service? Reflect on Philippians 2:3-4 in your response.

2. In what ways does the account of Abimelech and Gaal illustrate the consequences of pride and rebellion? Consider the broader biblical account of pride.

3. How can we apply the principle of seeking wise counsel in our daily decision-making? Reflect on Proverbs 11:14.

4. What does this passage teach us about God's sovereignty, even when human actions seem to dominate? How can this understanding impact our trust in God?

5. How can we remain spiritually vigilant in our own lives, as Abimelech was physically vigilant in his attack? Consider Ephesians 6:10-18 in your reflection.
Connections to Other Scriptures
Judges 8:30-31
Provides background on Abimelech's lineage and his relationship with Gideon, setting the stage for his ambition and subsequent actions.

Proverbs 16:18
Relates to the theme of pride and its consequences, as seen in Abimelech's desire for power and control.

1 Samuel 15:22-23
Highlights the importance of obedience to God over personal ambition, contrasting with Abimelech's self-serving actions.
The Nemesis of UsurpationA.F. Muir Judges 9:22-57
A Worthy Servant of a Worthless MasterA.F. Muir Judges 9:30-33, 36-38
People
Abimelech, Ebed, Gaal, Hamor, Jerubbaal, Jotham, Ophrah, Zalmon, Zebul
Places
Arumah, Beer, Beth-millo, Diviners' Oak, Lebanon, Midian, Mount Gerizim, Mount Zalmon, Ophrah, Shechem, Thebez, Tower of Shechem
Topics
Able, Advance, Attack, Behold, Chance, Early, Finds, Gaal, Hast, Mayest, Morning, Occasion, Offers, Pushed, Rise, Risen, Rising, Rush, Sunrise, Town, Whatever
Dictionary of Bible Themes
Judges 9:33

     4284   sun
     4918   dawn
     4954   morning

Judges 9:26-41

     5575   talk, idle

Judges 9:32-33

     5977   waiting

Library
Here, by Way of Objection, Several Questions are Raised. ...
Here, by way of objection, several questions are raised. Scripture relates that God sometimes complied with certain prayers which had been dictated by minds not duly calmed or regulated. It is true, that the cause for which Jotham imprecated on the inhabitants of Shechem the disaster which afterwards befell them was well founded; but still he was inflamed with anger and revenge (Judges 9:20); and hence God, by complying with the execration, seems to approve of passionate impulses. Similar fervour
John Calvin—Of Prayer--A Perpetual Exercise of Faith

Trials of the Christian
AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit
John Bunyan—The Riches of Bunyan

Hence is Also that which Thou Hast Mentioned that they Speak Of...
28. Hence is also that which thou hast mentioned that they speak of, that the Lord Jesus, after He was risen, walked in the way with two disciples; and upon their drawing near to the village whither they were going, He made as though He would have gone farther: where the Evangelist, saying, "But He Himself feigned that He would go further," [2435] hath put that very word in which liars too greatly delight, that they may with impunity lie: as if every thing that is feigned is a lie, whereas in a truthful
St. Augustine—Against Lying

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Sovereignty of God in Administration
"The LORD hath prepared His Throne In the heavens; and His Kingdom ruleth over all" (Psa. 103:19). First, a word concerning the need for God to govern the material world. Suppose the opposite for a moment. For the sake of argument, let us say that God created the world, designed and fixed certain laws (which men term "the laws of Nature"), and that He then withdrew, leaving the world to its fortune and the out-working of these laws. In such a case, we should have a world over which there was no intelligent,
Arthur W. Pink—The Sovereignty of God

Seasonable Counsel: Or, Advice to Sufferers.
BY JOHN BUNYAN. London: Printed for Benjamin Alsop, at the Angel and Bible in the Poultry, 1684. ADVERTISEMENT BY THE EDITOR. THIS valuable treatise was first published in a pocket volume in 1684, and has only been reprinted in Whitfield's edition of Bunyan's works, 2 vols. folio, 1767. No man could have been better qualified to give advice to sufferers for righteousness' sake, than John Bunyan: and this work is exclusively devoted to that object. Shut up in a noisome jail, under the iron hand of
John Bunyan—The Works of John Bunyan Volumes 1-3

The Greater Prophets.
1. We have already seen (Chap. 15, Nos. 11 and 12) that from Moses to Samuel the appearances of prophets were infrequent; that with Samuel and the prophetical school established by him there began a new era, in which the prophets were recognized as a distinct order of men in the Theocracy; and that the age of written prophecy did not begin till about the reign of Uzziah, some three centuries after Samuel. The Jewish division of the latter prophets--prophets in the more restricted sense of the
E. P. Barrows—Companion to the Bible

An Exhortation to Love God
1. An exhortation. Let me earnestly persuade all who bear the name of Christians to become lovers of God. "O love the Lord, all ye his saints" (Psalm xxxi. 23). There are but few that love God: many give Him hypocritical kisses, but few love Him. It is not so easy to love God as most imagine. The affection of love is natural, but the grace is not. Men are by nature haters of God (Rom. i. 30). The wicked would flee from God; they would neither be under His rules, nor within His reach. They fear God,
Thomas Watson—A Divine Cordial

Of Prayer --A Perpetual Exercise of Faith. The Daily Benefits Derived from It.
1. A general summary of what is contained in the previous part of the work. A transition to the doctrine of prayer. Its connection with the subject of faith. 2. Prayer defined. Its necessity and use. 3. Objection, that prayer seems useless, because God already knows our wants. Answer, from the institution and end of prayer. Confirmation by example. Its necessity and propriety. Perpetually reminds us of our duty, and leads to meditation on divine providence. Conclusion. Prayer a most useful exercise.
John Calvin—The Institutes of the Christian Religion

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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