After Abimelech had reigned over Israel for three years, After Abimelech had reignedThe phrase "After Abimelech had reigned" introduces us to a period of governance under Abimelech, the son of Gideon (also known as Jerubbaal). The Hebrew root for "reigned" is "māšal," which implies ruling or having dominion. This word choice is significant as it reflects not just a political leadership but a dominion that often carries a connotation of control or even oppression, which is fitting given Abimelech's violent rise to power. Historically, Abimelech's reign was marked by treachery and bloodshed, as he killed his seventy brothers to secure his position. This act of fratricide sets the tone for his rule, which was not divinely appointed but self-imposed, contrasting with the God-ordained judges who preceded him. over Israel The phrase "over Israel" indicates the scope of Abimelech's rule. Israel, during this period, was a loose confederation of tribes rather than a unified nation. Abimelech's rule was primarily over Shechem and its surrounding areas, rather than the entirety of Israel. This reflects the fragmented nature of Israelite society during the time of the Judges, where local leaders often held sway over specific regions. Theologically, this period is marked by a cycle of sin, oppression, repentance, and deliverance, with Abimelech's rule representing a deviation from the divine order, as he was not raised by God to deliver Israel but seized power through violence. for three years The duration "for three years" is significant in biblical numerology, where the number three often symbolizes completeness or divine perfection. However, in this context, the three years of Abimelech's reign can be seen as a period of incomplete or imperfect rule, marked by instability and divine disfavor. Historically, this short reign reflects the unsustainable nature of leadership founded on treachery and violence. Scripturally, it serves as a prelude to the divine retribution that follows, as God sends an evil spirit between Abimelech and the leaders of Shechem, leading to his downfall. This brief period of rule underscores the biblical theme that leadership not grounded in God's will is ultimately doomed to fail. Persons / Places / Events 1. AbimelechThe son of Gideon (also known as Jerubbaal) and a concubine from Shechem. He declared himself king after killing his seventy brothers, except for Jotham, who escaped. 2. ShechemA significant city in the hill country of Ephraim, where Abimelech was made king by the leaders of Shechem. It holds historical and religious importance in Israel's history. 3. Reign of AbimelechAbimelech's rule over Israel lasted three years, characterized by treachery and violence. His reign was not divinely appointed, unlike the judges before him. Teaching Points The Dangers of Self-ExaltationAbimelech's self-appointment as king serves as a warning against seeking power for selfish reasons. True leadership should be God-appointed and service-oriented. Consequences of Sinful ActionsAbimelech's violent rise to power and subsequent reign illustrate the biblical principle that sin leads to destruction. His account reminds us that actions contrary to God's will have dire consequences. The Importance of Godly LeadershipAbimelech's reign contrasts with the judges who were raised by God to deliver Israel. This highlights the need for leaders who seek God's guidance and act justly. Trust in God's SovereigntyDespite Abimelech's unrighteous rule, God's sovereignty is evident. He allows human choices but ultimately works His purposes through them. Bible Study Questions 1. How does Abimelech's method of becoming king differ from the judges before him, and what does this teach us about God's design for leadership? 2. In what ways can Abimelech's account serve as a warning against the pursuit of power and ambition in our own lives? 3. How does the principle of sowing and reaping, as seen in Abimelech's life, apply to our daily decisions and actions? 4. What can we learn from the people of Shechem's role in Abimelech's rise to power about the influence of community in leadership choices? 5. How can we apply the lessons from Abimelech's reign to ensure that we are seeking and supporting godly leadership in our churches and communities? Connections to Other Scriptures Judges 8Provides background on Gideon, Abimelech's father, and the events leading to Abimelech's rise to power. 1 Samuel 8The Israelites' request for a king, which parallels the desire for centralized leadership seen in Abimelech's self-appointment. Proverbs 16:12Discusses the importance of righteousness in leadership, contrasting with Abimelech's unrighteous reign. Galatians 6:7The principle of sowing and reaping, which is evident in the consequences of Abimelech's actions. Abimelech, the Adventurer | R. A. Watson, M. A. | Judges 9:1-22 | Ambition Destroys the Finer Feelings of Men | H. E. Channing. | Judges 9:1-22 | Bramble Rule; Or, the People and Their Leaders | Homilist | Judges 9:1-22 | Forms of Usefulness in Life | Marcus Dods, D. D. | Judges 9:1-22 | Jotham's Parable | R. A. Watson, M. A. | Judges 9:1-22 | King Bramble and His Subjects | A. F. Vedder. | Judges 9:1-22 | Misleading Self-Judgments | A. Rowland, B. A. | Judges 9:1-22 | Pulpit Brambles | Homilist | Judges 9:1-22 | Self-Fulfilment | E. G. Murphy. | Judges 9:1-22 | The Bramble | H. Whittaker. | Judges 9:1-22 | The Election of the Usurper to be King | J. P. Millar. | Judges 9:1-22 | The Faithful Olive-Tree | Spurgeon, Charles Haddon | Judges 9:1-22 | The Parable of Jotham | A London Minister | Judges 9:1-22 | The Parable of the Trees | J. Bayley, Ph. D. | Judges 9:1-22 | The Parable of the Trees | A. Raleigh, D. D. | Judges 9:1-22 | The Refusing of Leadership | W. Morison, D. D. | Judges 9:1-22 | The Nemesis of Usurpation | A.F. Muir | Judges 9:22-57 |
People Abimelech, Ebed, Gaal, Hamor, Jerubbaal, Jotham, Ophrah, Zalmon, ZebulPlaces Arumah, Beer, Beth-millo, Diviners' Oak, Lebanon, Midian, Mount Gerizim, Mount Zalmon, Ophrah, Shechem, Thebez, Tower of ShechemTopics Abimelech, Abim'elech, Chief, Governed, Prince, Reigned, RuledDictionary of Bible Themes Judges 9:22-23 5214 attack Judges 9:22-24 5969 treachery 7315 blood, basis of life Library Here, by Way of Objection, Several Questions are Raised. ... Here, by way of objection, several questions are raised. Scripture relates that God sometimes complied with certain prayers which had been dictated by minds not duly calmed or regulated. It is true, that the cause for which Jotham imprecated on the inhabitants of Shechem the disaster which afterwards befell them was well founded; but still he was inflamed with anger and revenge (Judges 9:20); and hence God, by complying with the execration, seems to approve of passionate impulses. Similar fervour … John Calvin—Of Prayer--A Perpetual Exercise of FaithTrials of the Christian AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit … John Bunyan—The Riches of Bunyan Hence is Also that which Thou Hast Mentioned that they Speak Of... 28. Hence is also that which thou hast mentioned that they speak of, that the Lord Jesus, after He was risen, walked in the way with two disciples; and upon their drawing near to the village whither they were going, He made as though He would have gone farther: where the Evangelist, saying, "But He Himself feigned that He would go further," [2435] hath put that very word in which liars too greatly delight, that they may with impunity lie: as if every thing that is feigned is a lie, whereas in a truthful … St. Augustine—Against Lying The Hebrew Sages and their Proverbs [Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear … Charles Foster Kent—The Origin & Permanent Value of the Old Testament Sovereignty of God in Administration "The LORD hath prepared His Throne In the heavens; and His Kingdom ruleth over all" (Psa. 103:19). First, a word concerning the need for God to govern the material world. Suppose the opposite for a moment. For the sake of argument, let us say that God created the world, designed and fixed certain laws (which men term "the laws of Nature"), and that He then withdrew, leaving the world to its fortune and the out-working of these laws. In such a case, we should have a world over which there was no intelligent, … Arthur W. Pink—The Sovereignty of God Seasonable Counsel: Or, Advice to Sufferers. BY JOHN BUNYAN. London: Printed for Benjamin Alsop, at the Angel and Bible in the Poultry, 1684. ADVERTISEMENT BY THE EDITOR. THIS valuable treatise was first published in a pocket volume in 1684, and has only been reprinted in Whitfield's edition of Bunyan's works, 2 vols. folio, 1767. No man could have been better qualified to give advice to sufferers for righteousness' sake, than John Bunyan: and this work is exclusively devoted to that object. Shut up in a noisome jail, under the iron hand of … John Bunyan—The Works of John Bunyan Volumes 1-3 The Greater Prophets. 1. We have already seen (Chap. 15, Nos. 11 and 12) that from Moses to Samuel the appearances of prophets were infrequent; that with Samuel and the prophetical school established by him there began a new era, in which the prophets were recognized as a distinct order of men in the Theocracy; and that the age of written prophecy did not begin till about the reign of Uzziah, some three centuries after Samuel. The Jewish division of the latter prophets--prophets in the more restricted sense of the … E. P. Barrows—Companion to the Bible An Exhortation to Love God 1. An exhortation. Let me earnestly persuade all who bear the name of Christians to become lovers of God. "O love the Lord, all ye his saints" (Psalm xxxi. 23). There are but few that love God: many give Him hypocritical kisses, but few love Him. It is not so easy to love God as most imagine. The affection of love is natural, but the grace is not. Men are by nature haters of God (Rom. i. 30). The wicked would flee from God; they would neither be under His rules, nor within His reach. They fear God, … Thomas Watson—A Divine Cordial Of Prayer --A Perpetual Exercise of Faith. The Daily Benefits Derived from It. 1. A general summary of what is contained in the previous part of the work. A transition to the doctrine of prayer. Its connection with the subject of faith. 2. Prayer defined. Its necessity and use. 3. Objection, that prayer seems useless, because God already knows our wants. Answer, from the institution and end of prayer. Confirmation by example. Its necessity and propriety. Perpetually reminds us of our duty, and leads to meditation on divine providence. Conclusion. Prayer a most useful exercise. … John Calvin—The Institutes of the Christian Religion Judges For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes … John Edgar McFadyen—Introduction to the Old Testament Links Judges 9:22 NIVJudges 9:22 NLTJudges 9:22 ESVJudges 9:22 NASBJudges 9:22 KJV
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