Judges 9:23
God sent a spirit of animosity between Abimelech and the leaders of Shechem and caused them to treat Abimelech deceitfully,
Then God sent
This phrase underscores the sovereignty of God in the affairs of men. The Hebrew word for "sent" is שָׁלַח (shalach), which implies a deliberate action by God. In the biblical narrative, God often intervenes directly in human history to accomplish His purposes, even using means that may seem perplexing to human understanding. This highlights the belief that God is actively involved in the world and that His plans are ultimately for the good, even when they involve judgment or discipline.

an evil spirit
The term "evil spirit" in Hebrew is רוּחַ רָעָה (ruach ra'ah). This does not necessarily imply a demonic entity as understood in later Christian theology but can refer to a spirit of discord or ill will. In the ancient Near Eastern context, spirits were often seen as agents of divine will, used by God to bring about His purposes. This reflects the biblical theme that God can use even negative forces to achieve His divine justice and to bring about repentance or correction.

between Abimelech and the leaders of Shechem
Abimelech, the son of Gideon, had seized power through violence and treachery, and the leaders of Shechem had supported him. The Hebrew word for "between" is בֵּין (bein), indicating a division or separation. This division was orchestrated by God as a form of judgment against both parties for their previous actions. Historically, Shechem was a significant city in Israel, and its leaders' betrayal of Abimelech signifies the unraveling of alliances that were not founded on righteousness.

and they acted treacherously
The Hebrew root for "acted treacherously" is בָּגַד (bagad), which means to betray or act deceitfully. This treachery is a direct consequence of the evil spirit sent by God, illustrating the biblical principle of sowing and reaping. Abimelech's own treacherous rise to power is mirrored in the betrayal he experiences, serving as a divine retribution for his earlier sins. This serves as a moral lesson on the dangers of ambition and the inevitable consequences of sin.

against Abimelech
Abimelech's account is a cautionary tale about the perils of seeking power through unrighteous means. His name, meaning "my father is king," reflects his ambition and desire for authority. The leaders of Shechem turning against him is a fulfillment of divine justice, as Abimelech's rule was marked by violence and murder, including the killing of his seventy brothers. This phrase emphasizes the biblical theme that God opposes the proud and brings down those who exalt themselves unjustly.

Persons / Places / Events
1. Abimelech
The son of Gideon (also known as Jerubbaal) and a concubine from Shechem. He declared himself king after killing his seventy brothers, except for Jotham, who escaped.

2. Shechem
A significant city in the hill country of Ephraim, where Abimelech's mother was from. The men of Shechem initially supported Abimelech's rise to power.

3. God
The sovereign deity who intervenes in the affairs of men, as seen in Judges 9:23, where He sends an evil spirit to create discord between Abimelech and the leaders of Shechem.

4. Leaders of Shechem
The men who initially supported Abimelech but later turned against him due to the evil spirit sent by God.

5. Evil Spirit
A spirit sent by God to cause division and conflict between Abimelech and the leaders of Shechem, leading to the eventual downfall of Abimelech.
Teaching Points
God's Sovereignty
God is in control of all events, even those that seem chaotic or evil. He can use any situation to fulfill His divine purposes and bring about justice.

Consequences of Sin
Abimelech's actions and the subsequent events highlight the destructive nature of sin and the inevitable consequences that follow. Sin often leads to division and strife.

Divine Justice
God's intervention in sending an evil spirit demonstrates His commitment to justice. He will not allow wickedness to go unpunished indefinitely.

The Role of Human Choice
While God is sovereign, human choices still have real consequences. The leaders of Shechem chose to support Abimelech initially, and their later betrayal led to their downfall.

Trust in God's Plan
Believers can trust that God is working behind the scenes, even when circumstances seem dire. His plans are ultimately for the good of His people and the fulfillment of His purposes.
Bible Study Questions
1. How does the account of Abimelech and the leaders of Shechem illustrate the principle of sowing and reaping in the Bible?

2. In what ways does God's intervention in Judges 9:23 challenge or affirm your understanding of His sovereignty?

3. How can the consequences faced by Abimelech and the leaders of Shechem serve as a warning for us today in our personal and communal lives?

4. What are some modern-day examples where God might be using difficult circumstances to bring about His purposes, and how should we respond?

5. How can we apply the lessons from Judges 9:23 to ensure that our leadership and alliances are aligned with God's will and purposes?
Connections to Other Scriptures
1 Samuel 16:14
This verse describes how an evil spirit from the Lord tormented Saul after the Spirit of the Lord departed from him. It shows a similar divine intervention where God uses an evil spirit to accomplish His purposes.

Proverbs 16:4
This verse speaks to God's sovereignty over all things, including the wicked, for the day of trouble, which aligns with how God used the evil spirit to fulfill His judgment on Abimelech and Shechem.

Romans 8:28
This verse assures believers that God works all things together for good for those who love Him. It provides a broader theological context for understanding how God can use even negative circumstances to achieve His purposes.
DisunionR. Rogers.Judges 9:23
The Nemesis of UsurpationA.F. Muir Judges 9:22-57
People
Abimelech, Ebed, Gaal, Hamor, Jerubbaal, Jotham, Ophrah, Zalmon, Zebul
Places
Arumah, Beer, Beth-millo, Diviners' Oak, Lebanon, Midian, Mount Gerizim, Mount Zalmon, Ophrah, Shechem, Thebez, Tower of Shechem
Topics
Abimelech, Abim'elech, Acted, Citizens, Deal, Dealt, Evil, Masters, Shechem, Spirit, Townsmen, Treacherously
Dictionary of Bible Themes
Judges 9:23

     4195   spirits
     8735   evil, origins of
     8738   evil, victory over

Judges 9:22-23

     5214   attack

Judges 9:22-24

     5969   treachery

Judges 9:23-24

     7310   avenger of blood

Judges 9:23-25

     4132   demons, malevolence

Library
Here, by Way of Objection, Several Questions are Raised. ...
Here, by way of objection, several questions are raised. Scripture relates that God sometimes complied with certain prayers which had been dictated by minds not duly calmed or regulated. It is true, that the cause for which Jotham imprecated on the inhabitants of Shechem the disaster which afterwards befell them was well founded; but still he was inflamed with anger and revenge (Judges 9:20); and hence God, by complying with the execration, seems to approve of passionate impulses. Similar fervour
John Calvin—Of Prayer--A Perpetual Exercise of Faith

Trials of the Christian
AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit
John Bunyan—The Riches of Bunyan

Hence is Also that which Thou Hast Mentioned that they Speak Of...
28. Hence is also that which thou hast mentioned that they speak of, that the Lord Jesus, after He was risen, walked in the way with two disciples; and upon their drawing near to the village whither they were going, He made as though He would have gone farther: where the Evangelist, saying, "But He Himself feigned that He would go further," [2435] hath put that very word in which liars too greatly delight, that they may with impunity lie: as if every thing that is feigned is a lie, whereas in a truthful
St. Augustine—Against Lying

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Sovereignty of God in Administration
"The LORD hath prepared His Throne In the heavens; and His Kingdom ruleth over all" (Psa. 103:19). First, a word concerning the need for God to govern the material world. Suppose the opposite for a moment. For the sake of argument, let us say that God created the world, designed and fixed certain laws (which men term "the laws of Nature"), and that He then withdrew, leaving the world to its fortune and the out-working of these laws. In such a case, we should have a world over which there was no intelligent,
Arthur W. Pink—The Sovereignty of God

Seasonable Counsel: Or, Advice to Sufferers.
BY JOHN BUNYAN. London: Printed for Benjamin Alsop, at the Angel and Bible in the Poultry, 1684. ADVERTISEMENT BY THE EDITOR. THIS valuable treatise was first published in a pocket volume in 1684, and has only been reprinted in Whitfield's edition of Bunyan's works, 2 vols. folio, 1767. No man could have been better qualified to give advice to sufferers for righteousness' sake, than John Bunyan: and this work is exclusively devoted to that object. Shut up in a noisome jail, under the iron hand of
John Bunyan—The Works of John Bunyan Volumes 1-3

The Greater Prophets.
1. We have already seen (Chap. 15, Nos. 11 and 12) that from Moses to Samuel the appearances of prophets were infrequent; that with Samuel and the prophetical school established by him there began a new era, in which the prophets were recognized as a distinct order of men in the Theocracy; and that the age of written prophecy did not begin till about the reign of Uzziah, some three centuries after Samuel. The Jewish division of the latter prophets--prophets in the more restricted sense of the
E. P. Barrows—Companion to the Bible

An Exhortation to Love God
1. An exhortation. Let me earnestly persuade all who bear the name of Christians to become lovers of God. "O love the Lord, all ye his saints" (Psalm xxxi. 23). There are but few that love God: many give Him hypocritical kisses, but few love Him. It is not so easy to love God as most imagine. The affection of love is natural, but the grace is not. Men are by nature haters of God (Rom. i. 30). The wicked would flee from God; they would neither be under His rules, nor within His reach. They fear God,
Thomas Watson—A Divine Cordial

Of Prayer --A Perpetual Exercise of Faith. The Daily Benefits Derived from It.
1. A general summary of what is contained in the previous part of the work. A transition to the doctrine of prayer. Its connection with the subject of faith. 2. Prayer defined. Its necessity and use. 3. Objection, that prayer seems useless, because God already knows our wants. Answer, from the institution and end of prayer. Confirmation by example. Its necessity and propriety. Perpetually reminds us of our duty, and leads to meditation on divine providence. Conclusion. Prayer a most useful exercise.
John Calvin—The Institutes of the Christian Religion

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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