Judges 8:32
Later, Gideon son of Joash died at a ripe old age and was buried in the tomb of his father Joash in Ophrah of the Abiezrites.
Later
The word "later" signifies the passage of time and the conclusion of Gideon's life. It indicates a period after his significant achievements and leadership as a judge of Israel. This term invites reflection on the temporal nature of human life and the enduring impact of one's actions and faithfulness to God.

Gideon
Gideon, also known as Jerubbaal, was a judge and military leader chosen by God to deliver Israel from the oppression of the Midianites. His name means "hewer" or "one who cuts down," symbolizing his role in cutting down the altars of Baal and leading Israel to victory. Gideon's account is a testament to God's power working through human weakness and obedience.

son of Joash
This phrase identifies Gideon's lineage, grounding him in his family and tribal context. Joash was an Israelite of the tribe of Manasseh, and his initial skepticism about Gideon's divine calling highlights the transformative journey of faith within a family. It underscores the importance of spiritual heritage and the influence of family in one's faith journey.

died
The mention of Gideon's death marks the end of his earthly journey and leadership. Death is a universal human experience, reminding believers of the transient nature of life and the hope of eternal life through faith in God. Gideon's death invites reflection on the legacy one leaves behind and the eternal significance of living a life devoted to God's purposes.

at a ripe old age
This phrase indicates that Gideon lived a long and full life, a sign of God's blessing and favor. In biblical times, longevity was often associated with righteousness and divine approval. It serves as an encouragement to live faithfully, trusting that God rewards those who diligently seek Him.

was buried
Burial practices in ancient Israel were significant, reflecting respect for the deceased and hope in the resurrection. Gideon's burial in his family's tomb signifies honor and continuity with his ancestors. It highlights the importance of family and community in the biblical narrative and the hope of being gathered to one's people in death.

in the tomb of his father Joash
This phrase emphasizes the familial and tribal connections that were central to Israelite identity. The tomb of Joash represents a place of rest and honor, linking Gideon to his heritage and the faith of his forefathers. It underscores the biblical theme of generational faithfulness and the importance of honoring one's family legacy.

in Ophrah
Ophrah was Gideon's hometown, a place of significance in his life and ministry. It was here that he encountered the angel of the Lord and received his divine commission. Ophrah serves as a reminder of God's presence and calling in the ordinary places of life, encouraging believers to be faithful wherever God has placed them.

of the Abiezrites
The Abiezrites were a clan within the tribe of Manasseh, to which Gideon belonged. This detail roots Gideon in his tribal identity, emphasizing the communal and covenantal aspects of Israel's relationship with God. It highlights the importance of community and belonging in the life of faith, reminding believers of their place within the body of Christ.

Persons / Places / Events
1. Gideon
A judge of Israel, also known as Jerubbaal, who led Israel to victory over the Midianites with God's guidance. His life and leadership are central to the account in Judges 6-8.

2. Joash
Gideon's father, who initially opposed Gideon's destruction of the altar of Baal but later supported him. His tomb becomes Gideon's final resting place.

3. Ophrah
A town in the territory of the Abiezrites, Gideon's clan. It serves as a significant location in Gideon's account, being both his hometown and burial place.

4. Abiezrites
A clan within the tribe of Manasseh, to which Gideon belonged. They played a role in supporting Gideon's leadership.

5. Death and Burial
The event of Gideon's death marks the end of his leadership and the beginning of a new chapter for Israel, often characterized by a return to idolatry.
Teaching Points
Legacy of Faith
Gideon's life reminds us of the importance of leaving a legacy of faith. Despite his imperfections, he is remembered for his trust in God and his role in delivering Israel.

The Cycle of Leadership
Gideon's death signifies the end of a period of peace and the beginning of Israel's return to idolatry. This cycle challenges us to remain steadfast in faith, even when leadership changes.

The Importance of Obedience
Gideon's account illustrates the power of obedience to God's call, even when it seems daunting. We are encouraged to trust and obey God in our own lives.

The Role of Family and Community
Gideon's burial in his father's tomb highlights the significance of family and community ties. It prompts us to consider how our actions impact those around us.
Bible Study Questions
1. How does Gideon's life and leadership inspire you to trust in God's guidance in your own challenges?

2. In what ways can we break the cycle of returning to old habits or sins, as seen in Israel's history after Gideon's death?

3. How can we ensure that our legacy is one of faith and obedience, similar to Gideon's, despite our imperfections?

4. What role does your family or community play in your spiritual journey, and how can you strengthen these relationships?

5. How can the account of Gideon encourage us to step out in faith, even when the odds seem against us, and what other biblical figures demonstrate similar faith?
Connections to Other Scriptures
Judges 6-7
These chapters provide the background of Gideon's calling, his destruction of the altar of Baal, and his military victory over the Midianites, highlighting his faith and obedience to God.

Hebrews 11:32-34
Gideon is mentioned in the "Faith Hall of Fame," emphasizing his faith in God, which led to the deliverance of Israel.

1 Samuel 12:11
Samuel references Gideon (Jerubbaal) as one of the judges who delivered Israel, underscoring his importance in Israel's history.
Gideon At His BestWm. Burrows, B. A.Judges 8:22-35
Gideon, the DelivererT. Guthrie, D. D.Judges 8:22-35
Gideon's After-LifeW. Miller, M. A.Judges 8:22-35
Gideon's Unambitious SpiritA. R. Fausset, M. A.Judges 8:22-35
Kingship Offered and RefusedR. A. Watson, M. A.Judges 8:22-35
The After LifeA.F. Muir Judges 8:29-32
Gideon At His WorstWm. Burrows, B. A.Judges 8:29-35
The Origin, Nature, and Baseness of IngratitudeR. South, D.D.Judges 8:29-35
People
Abiezer, Abiezrites, Abimelech, Gideon, Ishmaelites, Israelites, Jerubbaal, Jether, Joash, Midianites, Nobah, Ophrah, Oreb, Penuel, Zalmunna, Zebah, Zeeb
Places
0, Abiezer, Heres, Jogbehah, Jordan River, Karkor, Midian, Nobah, Ophrah, Penuel, Shechem, Succoth, Tabor
Topics
Abi-ezrite, Abiezrites, Abi-ezrites, Abiez'rites, Age, Body, Buried, Burying-place, Died, Dieth, Gideon, Joash, Jo'ash, Ophrah, Resting-place, Ripe, Sepulcher, Sepulchre, Tomb
Dictionary of Bible Themes
Judges 8:32

     5241   burial
     5726   old age, attainment
     9021   death, natural
     9050   tombs

Library
September 21. "Faint, yet Pursuing" (Judges viii. 4).
"Faint, yet pursuing" (Judges viii. 4). It is a great thing thus to learn to depend upon God to work through our feeble resources, and yet, while so depending, to be absolutely faithful and diligent, and not allow our trust to deteriorate into supineness and indolence. We find no sloth or negligence in Gideon, or his three hundred; though they were weak and few, they were wholly true, and everything in them ready for God to use to the very last. "Faint yet pursuing" was their watchword as they followed
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Christian Faith
Scripture references: Hebrews 11; Matthew 9:29; 17:20; Mark 10:52; 11:22; Acts 2:38; 3:16; 10:43; 16:30,31; Romans 1:17; 5:1; 10:17; Galatians 2:20. FAITH AND PRACTICE Belief Controls Action.--"As the man is, so is his strength" (Judges 8:21), "For as he thinketh in his heart so is he" (Proverbs 23:7). "According to your faith be it unto you" (Matthew 9:28,29). "Keep thy heart with all diligence; for out of it are the issues of life" (Proverbs 4:23). The Scriptures place stress upon the fact that
Henry T. Sell—Studies in the Life of the Christian

Subjects of Study. Home Education in Israel; Female Education. Elementary Schools, Schoolmasters, and School Arrangements.
If a faithful picture of society in ancient Greece or Rome were to be presented to view, it is not easy to believe that even they who now most oppose the Bible could wish their aims success. For this, at any rate, may be asserted, without fear of gainsaying, that no other religion than that of the Bible has proved competent to control an advanced, or even an advancing, state of civilisation. Every other bound has been successively passed and submerged by the rising tide; how deep only the student
Alfred Edersheim—Sketches of Jewish Social Life

Of the Power of Making Laws. The Cruelty of the Pope and his Adherents, in this Respect, in Tyrannically Oppressing and Destroying Souls.
1. The power of the Church in enacting laws. This made a source of human traditions. Impiety of these traditions. 2. Many of the Papistical traditions not only difficult, but impossible to be observed. 3. That the question may be more conveniently explained, nature of conscience must be defined. 4. Definition of conscience explained. Examples in illustration of the definition. 5. Paul's doctrine of submission to magistrates for conscience sake, gives no countenance to the Popish doctrine of the obligation
John Calvin—The Institutes of the Christian Religion

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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