Judges 8:31
His concubine, who dwelt in Shechem, also bore him a son, and he named him Abimelech.
His concubine
The term "concubine" in the Hebrew context refers to a woman who lived with a man but had a lower status than his wife or wives. Concubines were often taken for the purpose of bearing children, and their presence in a household was a common practice in ancient Near Eastern cultures. This reflects the patriarchal society of the time, where lineage and inheritance were of utmost importance. The presence of a concubine in Gideon's life indicates the complexities and imperfections of biblical figures, reminding us that God works through flawed individuals to fulfill His purposes.

who dwelt in Shechem
Shechem was a significant city in ancient Israel, located in the hill country of Ephraim. It held historical and religious importance, being a place where God appeared to Abraham and where Jacob's well was located. The mention of Shechem here highlights the geographical and cultural setting of the narrative. It was a city with a mixed population of Israelites and Canaanites, which may have influenced the events that followed in Abimelech's life. This setting serves as a backdrop for the unfolding drama of Abimelech's rise to power, illustrating the tensions and interactions between different groups within Israel.

also bore him a son
The act of bearing a son was of great significance in ancient Israelite culture, as sons were seen as carriers of the family name and inheritance. This phrase underscores the continuation of Gideon's lineage through his concubine, which would have implications for the future of his family and the nation. The birth of this son, Abimelech, sets the stage for the subsequent narrative in the Book of Judges, where issues of leadership, legitimacy, and power come to the forefront. It reminds us of the importance of family and legacy in God's unfolding plan.

and he named him Abimelech
The name "Abimelech" means "my father is king" in Hebrew. This name is significant because it reflects Gideon's influence and perhaps his aspirations or the aspirations of those around him. Although Gideon refused kingship when offered by the Israelites (Judges 8:23), the naming of his son suggests a lingering association with royal authority. This foreshadows Abimelech's later attempt to establish himself as king, which leads to turmoil and conflict. The choice of name serves as a reminder of the human tendency to seek power and control, contrasting with God's desire for humble and faithful leadership.

Persons / Places / Events
1. Gideon (Jerubbaal)
A judge of Israel who led the Israelites to victory over the Midianites. Despite his leadership, he had a complex personal life, including relationships with multiple women.

2. Concubine
A woman who lived with Gideon in a secondary status to a wife. Her role in Gideon's life reflects the cultural practices of the time.

3. Shechem
An ancient city in the hill country of Ephraim, significant in Israel's history. It was a center of political and religious activity.

4. Abimelech
The son of Gideon and his concubine. His name means "my father is king," which foreshadows his later attempt to establish himself as a ruler.

5. Event
The birth of Abimelech marks a turning point, leading to future conflict and strife in Israel, as detailed in the subsequent chapters of Judges.
Teaching Points
The Consequences of Compromise
Gideon's relationship with his concubine and the birth of Abimelech illustrate the long-term consequences of compromising God's standards for family and leadership.

The Importance of Godly Leadership
Abimelech's account serves as a cautionary tale about the dangers of self-appointed leadership and the need for leaders to be chosen and anointed by God.

Legacy and Influence
The actions and decisions of one generation can significantly impact the next. Gideon's choices affected not only his immediate family but also the entire nation of Israel.

God's Sovereignty Amidst Human Failure
Despite human failings, God's purposes ultimately prevail. The account of Abimelech is a reminder of God's overarching plan and His ability to work through imperfect people.
Bible Study Questions
1. How does Gideon's relationship with his concubine reflect the cultural practices of his time, and what can we learn from this about maintaining biblical standards today?

2. In what ways does the account of Abimelech serve as a warning about the dangers of seeking power and leadership outside of God's will?

3. How can we apply the lessons from Gideon's life to ensure that our personal and family decisions align with God's purposes?

4. What parallels can you draw between the account of Abimelech and other biblical accounts of leadership gone awry, such as Saul or Rehoboam?

5. How does understanding the historical and cultural context of Shechem enhance our comprehension of the events in Judges 8:31 and their significance for Israel?
Connections to Other Scriptures
Genesis 16
The account of Hagar and Ishmael parallels the situation with Gideon's concubine and Abimelech, highlighting the complications that arise from relationships outside of God's design for marriage.

1 Samuel 8
The Israelites' desire for a king, which contrasts with God's original plan for them to be led by judges and prophets, is echoed in Abimelech's later actions.

Proverbs 14:12
This verse speaks to the consequences of following one's own path rather than God's, which is evident in Abimelech's life.
Gideon At His BestWm. Burrows, B. A.Judges 8:22-35
Gideon, the DelivererT. Guthrie, D. D.Judges 8:22-35
Gideon's After-LifeW. Miller, M. A.Judges 8:22-35
Gideon's Unambitious SpiritA. R. Fausset, M. A.Judges 8:22-35
Kingship Offered and RefusedR. A. Watson, M. A.Judges 8:22-35
The After LifeA.F. Muir Judges 8:29-32
Gideon At His WorstWm. Burrows, B. A.Judges 8:29-35
The Origin, Nature, and Baseness of IngratitudeR. South, D.D.Judges 8:29-35
People
Abiezer, Abiezrites, Abimelech, Gideon, Ishmaelites, Israelites, Jerubbaal, Jether, Joash, Midianites, Nobah, Ophrah, Oreb, Penuel, Zalmunna, Zebah, Zeeb
Places
0, Abiezer, Heres, Jogbehah, Jordan River, Karkor, Midian, Nobah, Ophrah, Penuel, Shechem, Succoth, Tabor
Topics
Abimelech, Abim'elech, Appointeth, Bare, Bore, Born, Concubine, Named, Servant-wife, Shechem
Dictionary of Bible Themes
Judges 8:30-31

     5661   brothers

Library
September 21. "Faint, yet Pursuing" (Judges viii. 4).
"Faint, yet pursuing" (Judges viii. 4). It is a great thing thus to learn to depend upon God to work through our feeble resources, and yet, while so depending, to be absolutely faithful and diligent, and not allow our trust to deteriorate into supineness and indolence. We find no sloth or negligence in Gideon, or his three hundred; though they were weak and few, they were wholly true, and everything in them ready for God to use to the very last. "Faint yet pursuing" was their watchword as they followed
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Christian Faith
Scripture references: Hebrews 11; Matthew 9:29; 17:20; Mark 10:52; 11:22; Acts 2:38; 3:16; 10:43; 16:30,31; Romans 1:17; 5:1; 10:17; Galatians 2:20. FAITH AND PRACTICE Belief Controls Action.--"As the man is, so is his strength" (Judges 8:21), "For as he thinketh in his heart so is he" (Proverbs 23:7). "According to your faith be it unto you" (Matthew 9:28,29). "Keep thy heart with all diligence; for out of it are the issues of life" (Proverbs 4:23). The Scriptures place stress upon the fact that
Henry T. Sell—Studies in the Life of the Christian

Subjects of Study. Home Education in Israel; Female Education. Elementary Schools, Schoolmasters, and School Arrangements.
If a faithful picture of society in ancient Greece or Rome were to be presented to view, it is not easy to believe that even they who now most oppose the Bible could wish their aims success. For this, at any rate, may be asserted, without fear of gainsaying, that no other religion than that of the Bible has proved competent to control an advanced, or even an advancing, state of civilisation. Every other bound has been successively passed and submerged by the rising tide; how deep only the student
Alfred Edersheim—Sketches of Jewish Social Life

Of the Power of Making Laws. The Cruelty of the Pope and his Adherents, in this Respect, in Tyrannically Oppressing and Destroying Souls.
1. The power of the Church in enacting laws. This made a source of human traditions. Impiety of these traditions. 2. Many of the Papistical traditions not only difficult, but impossible to be observed. 3. That the question may be more conveniently explained, nature of conscience must be defined. 4. Definition of conscience explained. Examples in illustration of the definition. 5. Paul's doctrine of submission to magistrates for conscience sake, gives no countenance to the Popish doctrine of the obligation
John Calvin—The Institutes of the Christian Religion

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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