Judges 8:27
From all this Gideon made an ephod, which he placed in Ophrah, his hometown. But soon all Israel prostituted themselves by worshiping it there, and it became a snare to Gideon and his household.
Gideon made the gold into an ephod
The word "ephod" in Hebrew is "אֵפוֹד" (ephod), which traditionally refers to a priestly garment, often associated with the high priest's attire in the tabernacle. Gideon's creation of an ephod from gold suggests a deviation from its intended sacred use. Historically, the ephod was a symbol of divine communication and guidance, but Gideon's version, made from the spoils of war, indicates a shift from spiritual to material focus. This act reflects a common biblical theme where leaders, despite their initial faithfulness, can fall into the trap of idolatry and self-reliance.

which he placed in Ophrah, his hometown
Ophrah, identified as Gideon's hometown, is significant as it was the place where God first called Gideon to deliver Israel (Judges 6:11). By placing the ephod there, Gideon inadvertently transforms a site of divine encounter into one of idolatry. This highlights the danger of allowing personal achievements or symbols to overshadow God's presence and purpose. The historical context suggests that local shrines were common, but this act underscores the tension between centralized worship in Jerusalem and local practices.

All Israel prostituted themselves by worshiping it there
The phrase "prostituted themselves" is a strong metaphor used throughout the Old Testament to describe Israel's unfaithfulness to God, often through idolatry. The Hebrew root "זָנָה" (zanah) conveys the idea of infidelity and spiritual adultery. This language emphasizes the severity of Israel's sin, as they turn from worshiping the true God to venerating a man-made object. It serves as a cautionary tale about the seductive nature of idolatry and the ease with which God's people can be led astray.

and it became a snare to Gideon and his household
The term "snare" in Hebrew is "מוֹקֵשׁ" (moqesh), which implies a trap or stumbling block. This indicates that the ephod, intended perhaps as a memorial or symbol of victory, ultimately entangled Gideon and his family in spiritual and moral compromise. The historical and scriptural context reveals a recurring pattern where leaders' actions have far-reaching consequences, affecting not only themselves but also their descendants. This serves as a sobering reminder of the importance of maintaining fidelity to God and the dangers of allowing personal pride or achievements to become idols.

Persons / Places / Events
1. Gideon
A judge of Israel who led the Israelites to victory over the Midianites. Despite his initial faithfulness, he later made an ephod that led Israel into idolatry.

2. Ephod
A priestly garment, often associated with seeking divine guidance. Gideon's ephod, however, became an object of idolatry.

3. Ophrah
Gideon's hometown, where he placed the ephod. It became a center of idolatrous worship.

4. Israel
The nation that God delivered through Gideon, but which fell into idolatry by worshiping the ephod.

5. Snare
The ephod became a spiritual trap for Gideon and his household, leading them away from God.
Teaching Points
The Danger of Idolatry
Even good intentions can lead to idolatry if they replace God as the object of worship. Gideon's ephod was meant to honor God but became a snare.

Spiritual Leadership and Responsibility
Leaders must be vigilant about their actions and the potential impact on their followers. Gideon's decision had national consequences.

The Subtlety of Sin
Sin can enter our lives subtly, often through things that seem harmless or even good. We must guard our hearts and intentions.

Legacy and Influence
Our actions can have long-lasting effects on our families and communities. Gideon's ephod affected his household and all of Israel.

Repentance and Return
When we recognize idolatry or sin in our lives, we must turn back to God, seeking His forgiveness and guidance.
Bible Study Questions
1. What was Gideon's initial intention in making the ephod, and how did it become a snare for him and Israel?

2. How can we identify and avoid modern forms of idolatry in our lives today?

3. In what ways can spiritual leaders ensure they are guiding their followers toward God rather than away from Him?

4. How does the account of Gideon's ephod challenge us to consider the legacy we are leaving for future generations?

5. Reflect on a time when something good in your life became a distraction from God. How did you address it, and what steps can you take to prevent it from happening again?
Connections to Other Scriptures
Exodus 32
The making of the golden calf by Aaron parallels Gideon's creation of the ephod, both leading to idolatry.

1 Samuel 8
Israel's request for a king shows a pattern of turning away from God's direct leadership, similar to their idolatry with the ephod.

Hosea 4:12
This verse speaks of Israel's spiritual adultery, which is akin to their idolatry with the ephod.
Noble Self-AbnegationA.F. Muir Judges 8:22-27
Gideon At His BestWm. Burrows, B. A.Judges 8:22-35
Gideon, the DelivererT. Guthrie, D. D.Judges 8:22-35
Gideon's After-LifeW. Miller, M. A.Judges 8:22-35
Gideon's Unambitious SpiritA. R. Fausset, M. A.Judges 8:22-35
Kingship Offered and RefusedR. A. Watson, M. A.Judges 8:22-35
A Mock EphodA. Whyte, D. D.Judges 8:24-27
Gideon, the EcclesiasticR. A. Watson, M. A.Judges 8:24-27
Gideon's Great ErrorA. R. Fausset, M. A.Judges 8:24-27
Ruler or PriestR. A. Watson, M. A.Judges 8:24-27
The Mistake of a Good ManA.F. Muir Judges 8:24-27
People
Abiezer, Abiezrites, Abimelech, Gideon, Ishmaelites, Israelites, Jerubbaal, Jether, Joash, Midianites, Nobah, Ophrah, Oreb, Penuel, Zalmunna, Zebah, Zeeb
Places
0, Abiezer, Heres, Jogbehah, Jordan River, Karkor, Midian, Nobah, Ophrah, Penuel, Shechem, Succoth, Tabor
Topics
FALSE, A-whoring, Cause, Ephod, Family, Gideon, Gold, Harlot, Household, Maketh, Ophrah, Placed, Played, Prostitute, Prostituted, Setteth, Sin, Snare, Themselves, Thereof, Thither, Town, Whoring, Worshiping
Dictionary of Bible Themes
Judges 8:27

     5589   trap
     5811   compromise
     6239   prostitution
     6243   adultery, spiritual
     7352   ephod
     8705   apostasy, in OT
     8769   idolatry, in OT

Judges 8:23-27

     8410   decision-making, examples

Judges 8:24-27

     5915   ornaments

Library
September 21. "Faint, yet Pursuing" (Judges viii. 4).
"Faint, yet pursuing" (Judges viii. 4). It is a great thing thus to learn to depend upon God to work through our feeble resources, and yet, while so depending, to be absolutely faithful and diligent, and not allow our trust to deteriorate into supineness and indolence. We find no sloth or negligence in Gideon, or his three hundred; though they were weak and few, they were wholly true, and everything in them ready for God to use to the very last. "Faint yet pursuing" was their watchword as they followed
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Christian Faith
Scripture references: Hebrews 11; Matthew 9:29; 17:20; Mark 10:52; 11:22; Acts 2:38; 3:16; 10:43; 16:30,31; Romans 1:17; 5:1; 10:17; Galatians 2:20. FAITH AND PRACTICE Belief Controls Action.--"As the man is, so is his strength" (Judges 8:21), "For as he thinketh in his heart so is he" (Proverbs 23:7). "According to your faith be it unto you" (Matthew 9:28,29). "Keep thy heart with all diligence; for out of it are the issues of life" (Proverbs 4:23). The Scriptures place stress upon the fact that
Henry T. Sell—Studies in the Life of the Christian

Subjects of Study. Home Education in Israel; Female Education. Elementary Schools, Schoolmasters, and School Arrangements.
If a faithful picture of society in ancient Greece or Rome were to be presented to view, it is not easy to believe that even they who now most oppose the Bible could wish their aims success. For this, at any rate, may be asserted, without fear of gainsaying, that no other religion than that of the Bible has proved competent to control an advanced, or even an advancing, state of civilisation. Every other bound has been successively passed and submerged by the rising tide; how deep only the student
Alfred Edersheim—Sketches of Jewish Social Life

Of the Power of Making Laws. The Cruelty of the Pope and his Adherents, in this Respect, in Tyrannically Oppressing and Destroying Souls.
1. The power of the Church in enacting laws. This made a source of human traditions. Impiety of these traditions. 2. Many of the Papistical traditions not only difficult, but impossible to be observed. 3. That the question may be more conveniently explained, nature of conscience must be defined. 4. Definition of conscience explained. Examples in illustration of the definition. 5. Paul's doctrine of submission to magistrates for conscience sake, gives no countenance to the Popish doctrine of the obligation
John Calvin—The Institutes of the Christian Religion

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

Links
Judges 8:27 NIV
Judges 8:27 NLT
Judges 8:27 ESV
Judges 8:27 NASB
Judges 8:27 KJV

Judges 8:27 Commentaries

Bible Hub
Judges 8:26
Top of Page
Top of Page