Judges 6:39
Then Gideon said to God, "Do not be angry with me; let me speak one more time. Please allow me one more test with the fleece. This time let it be dry, and the ground covered with dew."
Then Gideon said to God
This phrase highlights Gideon's direct communication with God, a privilege and responsibility that underscores the personal relationship between the divine and humanity. In the Hebrew context, the name "Gideon" means "hewer" or "one who cuts down," which is symbolic of his role in cutting down the oppression of the Midianites. This direct address to God reflects the intimate and covenantal relationship that the Israelites had with Yahweh, where even a judge like Gideon could converse with the Almighty.

Do not be angry with me
Here, Gideon expresses a deep awareness of God's holiness and his own unworthiness. The Hebrew word for "angry" is "anaph," which conveys a sense of righteous indignation. Gideon's plea is reminiscent of Abraham's intercession for Sodom (Genesis 18), where he also approached God with humility and reverence. This phrase reflects a profound understanding of God's character as both just and merciful.

let me speak just once more
This request shows Gideon's hesitance and need for reassurance. The phrase "just once more" indicates a limitation, a boundary that Gideon sets for himself, acknowledging that he should not test God's patience. It reflects the human tendency to seek confirmation of God's will, even when it has been clearly revealed. This mirrors the human condition of doubt and the need for divine patience.

Please allow me one more test with the fleece
The "fleece" is a symbol of Gideon's need for confirmation. In ancient Israel, fleece was a common material, and its use here is both practical and symbolic. The "test" signifies Gideon's desire for a sign, a tangible proof of God's promise. This reflects the biblical theme of seeking signs, as seen in other scriptures where God provides signs to confirm His word (e.g., Moses and the burning bush).

This time, let it be dry
Gideon's request for the fleece to be dry while the ground is wet is a reversal of the previous sign. This reversal signifies a deeper level of trust and understanding. The dryness of the fleece amidst dew-covered ground would be an unmistakable sign of divine intervention. In the Hebrew context, dew is often seen as a blessing from God, symbolizing His provision and presence.

and the ground be covered with dew
The "ground" being "covered with dew" is a natural phenomenon, yet in this context, it serves as a supernatural sign. Dew in the Bible often symbolizes God's favor and blessing (Deuteronomy 33:28). The contrast between the dry fleece and the dew-laden ground serves as a powerful testament to God's ability to control nature and affirm His promises. This phrase encapsulates the miraculous nature of God's signs and His willingness to meet His people in their doubts.

Persons / Places / Events
1. Gideon
A judge of Israel, chosen by God to deliver the Israelites from the oppression of the Midianites. Known for his initial hesitance and need for reassurance from God.

2. God
The sovereign deity of Israel, who communicates with Gideon and demonstrates patience and understanding towards Gideon's requests for signs.

3. The Fleece Test
An event where Gideon seeks confirmation from God through a miraculous sign involving a fleece and dew, demonstrating his need for assurance of God's will.

4. Midianites
The oppressive force against Israel during Gideon's time, whom God intends to defeat through Gideon's leadership.

5. Israel
The nation chosen by God, experiencing a cycle of sin, oppression, repentance, and deliverance during the time of the Judges.
Teaching Points
God's Patience with Our Doubts
God understands human frailty and is patient with our need for reassurance. Gideon's request for a second sign shows that God is willing to meet us where we are in our faith journey.

Seeking Confirmation in Faith
While seeking signs should not replace faith, there are times when God graciously provides confirmation to strengthen our resolve and trust in His plans.

The Importance of Obedience
Despite his doubts, Gideon ultimately obeys God's command. Our faith journey should lead us to action, trusting in God's promises and guidance.

God's Sovereignty and Power
The miraculous nature of the fleece test underscores God's control over creation and His ability to intervene in the natural order to fulfill His purposes.

Growth in Faith
Gideon's account encourages believers to grow in faith, moving from doubt to trust, and recognizing that God equips those He calls.
Bible Study Questions
1. How does Gideon's request for a sign reflect his relationship with God, and what does it teach us about handling our own doubts?

2. In what ways can we seek confirmation from God today, and how can we ensure that our requests align with His will?

3. Compare Gideon's need for reassurance with other biblical figures who doubted. What common themes emerge, and how do they apply to our lives?

4. How does God's response to Gideon's request for a sign demonstrate His character, and what can we learn about His nature from this interaction?

5. Reflect on a time when you felt uncertain about God's direction in your life. How did you seek His guidance, and what was the outcome? How can Gideon's account encourage you in similar situations?
Connections to Other Scriptures
Exodus 4
Similar to Gideon, Moses also expressed doubt and sought signs from God to confirm his calling to lead Israel out of Egypt.

1 Kings 18
Elijah's challenge to the prophets of Baal, where God responds with fire, is another instance of God providing a sign to affirm His power and presence.

Matthew 14
Peter walking on water towards Jesus, where Peter's doubt and need for reassurance mirror Gideon's request for signs.
The Crisis and the ConfirmationA.F. Muir Judges 6:33-40
Dewy and Dry FleecesE. Paxton Hood.Judges 6:36-40
Gideon's RequestW. W. Duncan, M. A.Judges 6:36-40
Gideon's SignsR. A. Watson, M. A.Judges 6:36-40
Nature's LawsG. A. Rogers, M. A.Judges 6:36-40
The Dew and the FleeceA. R. Fausset, M. A.Judges 6:36-40
The Miracle of the Dew and the FleeceF. Elwin.Judges 6:36-40
People
Abiezer, Abiezrites, Amalek, Amalekites, Amorites, Asher, Egyptians, Ephah, Gideon, Israelites, Jerubbaal, Jezreel, Joash, Manasseh, Midianites, Naphtali, Ophrah, Zebulun
Places
Egypt, Gaza, Jezreel Valley, Jordan River, Midian, Ophrah
Topics
Allow, Alone, Anger, Angry, Burn, Covered, Dew, Drought, Dry, Fleece, Gideon, Ground, Hot, Kindled, Moved, Please, Prove, Request, Speak, Test, Trial, Try, Wool, Wrath
Dictionary of Bible Themes
Judges 6:39

     8636   asking
     8832   testing

Judges 6:36-40

     1403   God, revelation
     5877   hesitation

Judges 6:39-40

     8410   decision-making, examples
     8724   doubt, dealing with

Library
Gideon's Altar
'Then Gideon built an altar there unto the Lord, and called it Jehovah- shalom [God is peace].'--JUDGES vi. 24. I need not tell over again, less vividly, the picturesque story in this chapter, of the simple husbandman up in the hills, engaged furtively in threshing out a little wheat in some hollow in the rock where he might hide it from the keen eyes of the oppressors; and of how the angel of the Lord, unrecognised at first, appeared to him; and gradually there dawned upon his mind the suspicion
Alexander Maclaren—Expositions of Holy Scripture

Gideon's Fleece
'Behold, I will put a fleece of wool in the floor; and if the dew be on the fleece only, and it be dry upon all the earth beside, then shall I know that Thou wilt save Israel by mine hand, as Thou hast said.'-- JUDGES vi. 37. The decisive moment had come when Gideon, with his hastily gathered raw levies, was about to plunge down to the plain to face immensely superior forces trained to warfare. No wonder that the equally untrained leader's heart heat faster. Many a soldier, who will be steadfastly
Alexander Maclaren—Expositions of Holy Scripture

Jehovam-Shalem, the Lord Send Peace. Judg 6:24

John Newton—Olney Hymns

Whether it is a Sin to Tempt God?
Objection 1: It would seem that it is not a sin to tempt God. For God has not commanded sin. Yet He has commanded men to try, which is the same as to tempt, Him: for it is written (Malach. 3:10): "Bring all the tithes into the storehouse, that there may be meat in My house; and try Me in this, saith the Lord, if I open not unto you the flood-gates of heaven." Therefore it seems not to be a sin to tempt God. Objection 2: Further, a man is tempted not only in order to test his knowledge and his power,
Saint Thomas Aquinas—Summa Theologica

Man Now Deprived of Freedom of Will, and Miserably Enslaved.
1. Connection of the previous with the four following chapters. In order to lay a proper foundation for the discussion of free will, two obstacles in the way to be removed--viz. sloth and pride. The basis and sum of the whole discussion. The solid structure of this basis, and a clear demonstration of it by the argument a majori ad minus. Also from the inconveniences and absurdities arising from the obstacle of pride. 2. The second part of the chapter containing the opinions of others. 1. The opinions
John Calvin—The Institutes of the Christian Religion

The Unity of the Divine Essence in Three Persons Taught, in Scripture, from the Foundation of the World.
1. Scripture, in teaching that the essence of God is immense and spiritual, refutes not only idolaters and the foolish wisdom of the world, but also the Manichees and Anthropomorphites. These latter briefly refuted. 2. In this one essence are three persons, yet so that neither is there a triple God, nor is the simple essence of God divided. Meaning of the word Person in this discussion. Three hypostases in God, or the essence of God. 3. Objection of those who, in this discussion, reject the use of
John Calvin—The Institutes of the Christian Religion

Subterraneous Places. Mines. Caves.
Thus having taken some notice of the superficies of the land, let us a little search into its bowels. You may divide the subterraneous country into three parts: the metal mines, the caves, and the places of burial. This land was eminently noted for metal mines, so that "its stones," in very many places, "were iron, and out of its hills was digged brass," Deuteronomy 8:9. From these gain accrued to the Jews: but to the Christians, not seldom slavery and misery; being frequently condemned hither by
John Lightfoot—From the Talmud and Hebraica

Jesus Calls Four Fishermen to Follow Him.
(Sea of Galilee, Near Capernaum.) ^A Matt. IV. 18-22; ^B Mark I. 16-20; ^C Luke V. 1-11. ^a 18 And walking ^b 16 And passing along by the sea of Galilee [This lake is a pear-shaped body of water, about twelve and a half miles long and about seven miles across at its widest place. It is 682 feet below sea level; its waters are fresh, clear and abounding in fish, and it is surrounded by hills and mountains, which rise from 600 to 1,000 feet above it. Its greatest depth is about 165 feet], he [Jesus]
J. W. McGarvey—The Four-Fold Gospel

Of the Sacraments.
1. Of the sacraments in general. A sacrament defined. 2. Meaning of the word sacrament. 3. Definition explained. Why God seals his promises to us by sacraments. 4. The word which ought to accompany the element, that the sacrament may be complete. 5. Error of those who attempt to separate the word, or promise of God, from the element. 6. Why sacraments are called Signs of the Covenant. 7. They are such signs, though the wicked should receive them, but are signs of grace only to believers. 8. Objections
John Calvin—The Institutes of the Christian Religion

The Doctrine of God
I. THE EXISTENCE OF GOD: (Vs. Atheism). 1. ASSUMED BY THE SCRIPTURES. 2. PROOFS OF THE EXISTENCE OF GOD. a) Universal belief in the Existence of God. b) Cosmological:--Argument from Cause. c) Teleological:--Argument from Design. d) Ontological:--Argument from Being. e) Anthropological:--Moral Argument. f) Argument from Congruity. g) Argument from Scripture. II. THE NATURE OF GOD: (Vs. Agnosticism) 1. THE SPIRITUALITY OF GOD: (Vs. Materialism). 2. THE PERSONALITY OF GOD: (Vs. Pantheism). 3. THE UNITY
Rev. William Evans—The Great Doctrines of the Bible

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Seasonable Counsel: Or, Advice to Sufferers.
BY JOHN BUNYAN. London: Printed for Benjamin Alsop, at the Angel and Bible in the Poultry, 1684. ADVERTISEMENT BY THE EDITOR. THIS valuable treatise was first published in a pocket volume in 1684, and has only been reprinted in Whitfield's edition of Bunyan's works, 2 vols. folio, 1767. No man could have been better qualified to give advice to sufferers for righteousness' sake, than John Bunyan: and this work is exclusively devoted to that object. Shut up in a noisome jail, under the iron hand of
John Bunyan—The Works of John Bunyan Volumes 1-3

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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