Judges 6:38
And that is what happened. When Gideon arose the next morning, he squeezed the fleece and wrung out the dew--a bowlful of water.
And that is what happened
This phrase underscores the certainty and reliability of God's response to Gideon's request. In Hebrew, the phrase reflects a narrative style that confirms the fulfillment of a divine promise or sign. It emphasizes God's faithfulness and the assurance that His word and actions are trustworthy. This is a reminder to believers that God is attentive to the cries of His people and responds in accordance with His will.

When Gideon rose early the next morning
The act of rising early signifies diligence and eagerness. In the cultural context of the ancient Near East, rising early was often associated with a readiness to engage in important tasks. Gideon's early rising indicates his anticipation and perhaps anxiety about the sign he had requested from God. It reflects a heart that is earnestly seeking confirmation and guidance from the Lord.

he squeezed the fleece
The fleece, a piece of wool, serves as a tangible medium through which Gideon seeks confirmation from God. In the Hebrew context, fleece symbolizes purity and innocence, often associated with sacrificial offerings. By squeezing the fleece, Gideon is actively participating in the process of seeking God's will, demonstrating a blend of faith and action. This act can inspire believers to actively engage in their faith journey, seeking God's guidance with sincerity.

and wrung out the dew
Dew in the Bible often symbolizes divine blessing and favor. In a land where water was precious, dew was seen as a gift from God, sustaining life. The act of wringing out the dew signifies the abundance of God's response to Gideon's request. It highlights the overflowing nature of God's provision and assurance. For believers, this serves as a reminder of God's abundant grace and the richness of His blessings when we seek Him earnestly.

a bowlful of water
The bowlful of water represents the tangible evidence of God's response. In the ancient world, water was a symbol of life and purification. The abundance of water collected in the bowl signifies the completeness and sufficiency of God's answer to Gideon's test. It reassures believers of God's ability to provide clear and unmistakable signs of His presence and guidance in our lives. This phrase encourages Christians to trust in God's provision and to recognize His answers, even when they come in unexpected forms.

Persons / Places / Events
1. Gideon
A judge of Israel, chosen by God to deliver the Israelites from the oppression of the Midianites. He is known for his initial hesitance and need for reassurance from God.

2. Fleece
A piece of wool used by Gideon as a sign to confirm God's promise. It symbolizes Gideon's request for a miraculous sign to bolster his faith.

3. Dew
Represents the miraculous sign from God. The presence of dew on the fleece while the ground remained dry was a divine confirmation for Gideon.

4. Midianites
The oppressors of Israel during Gideon's time. Their oppression led to the Israelites crying out to God for deliverance.

5. Israel
The nation chosen by God, often finding themselves in cycles of sin, oppression, repentance, and deliverance during the time of the Judges.
Teaching Points
Seeking Confirmation from God
Gideon's request for a sign shows that it is not wrong to seek confirmation from God when faced with significant decisions. However, it should be done with a heart of faith, not doubt.

God's Patience and Understanding
God understands our weaknesses and is patient with us, as seen in His willingness to provide Gideon with the sign he requested.

Faith in Action
While Gideon sought confirmation, he eventually acted on God's command. Our faith should lead to action, trusting in God's promises.

God's Sovereignty and Power
The miracle of the dew on the fleece demonstrates God's control over nature and His ability to intervene in our lives in miraculous ways.

The Importance of Obedience
Gideon's account reminds us that obedience to God's call is crucial, even when we feel inadequate or uncertain.
Bible Study Questions
1. What does Gideon's request for a sign reveal about his character and his relationship with God?

2. How can we discern when it is appropriate to seek confirmation from God in our own lives?

3. In what ways does God's response to Gideon's request for a sign demonstrate His patience and understanding?

4. How can Gideon's account encourage us when we face situations that seem beyond our capabilities?

5. What are some practical steps we can take to ensure that our faith leads to action, as demonstrated by Gideon?
Connections to Other Scriptures
Exodus 4
Like Gideon, Moses also sought signs from God to confirm his calling to lead Israel out of Egypt. This connection highlights the human need for reassurance when faced with daunting tasks.

1 Kings 18
Elijah's challenge to the prophets of Baal involved a test with water and fire, similar to Gideon's fleece test, demonstrating God's power and faithfulness.

Hebrews 11
Gideon is listed among the heroes of faith, showing that despite his initial doubts, he ultimately trusted in God's promises.
The Crisis and the ConfirmationA.F. Muir Judges 6:33-40
Dewy and Dry FleecesE. Paxton Hood.Judges 6:36-40
Gideon's RequestW. W. Duncan, M. A.Judges 6:36-40
Gideon's SignsR. A. Watson, M. A.Judges 6:36-40
Nature's LawsG. A. Rogers, M. A.Judges 6:36-40
The Dew and the FleeceA. R. Fausset, M. A.Judges 6:36-40
The Miracle of the Dew and the FleeceF. Elwin.Judges 6:36-40
People
Abiezer, Abiezrites, Amalek, Amalekites, Amorites, Asher, Egyptians, Ephah, Gideon, Israelites, Jerubbaal, Jezreel, Joash, Manasseh, Midianites, Naphtali, Ophrah, Zebulun
Places
Egypt, Gaza, Jezreel Valley, Jordan River, Midian, Ophrah
Topics
Basin, Bowl, Bowlful, Bowl-full, Dew, Drained, Early, Fill, Fleece, Full, Fulness, Got, Hands, Morning, Morrow, Pressed, Presseth, Riseth, Rose, Squeezed, Thrust, Twisting, Wool, Wringed, Wringeth, Wrung
Dictionary of Bible Themes
Judges 6:36-38

     5472   proof, evidence

Judges 6:36-40

     1403   God, revelation
     5877   hesitation

Library
Gideon's Altar
'Then Gideon built an altar there unto the Lord, and called it Jehovah- shalom [God is peace].'--JUDGES vi. 24. I need not tell over again, less vividly, the picturesque story in this chapter, of the simple husbandman up in the hills, engaged furtively in threshing out a little wheat in some hollow in the rock where he might hide it from the keen eyes of the oppressors; and of how the angel of the Lord, unrecognised at first, appeared to him; and gradually there dawned upon his mind the suspicion
Alexander Maclaren—Expositions of Holy Scripture

Gideon's Fleece
'Behold, I will put a fleece of wool in the floor; and if the dew be on the fleece only, and it be dry upon all the earth beside, then shall I know that Thou wilt save Israel by mine hand, as Thou hast said.'-- JUDGES vi. 37. The decisive moment had come when Gideon, with his hastily gathered raw levies, was about to plunge down to the plain to face immensely superior forces trained to warfare. No wonder that the equally untrained leader's heart heat faster. Many a soldier, who will be steadfastly
Alexander Maclaren—Expositions of Holy Scripture

Jehovam-Shalem, the Lord Send Peace. Judg 6:24

John Newton—Olney Hymns

Whether it is a Sin to Tempt God?
Objection 1: It would seem that it is not a sin to tempt God. For God has not commanded sin. Yet He has commanded men to try, which is the same as to tempt, Him: for it is written (Malach. 3:10): "Bring all the tithes into the storehouse, that there may be meat in My house; and try Me in this, saith the Lord, if I open not unto you the flood-gates of heaven." Therefore it seems not to be a sin to tempt God. Objection 2: Further, a man is tempted not only in order to test his knowledge and his power,
Saint Thomas Aquinas—Summa Theologica

Man Now Deprived of Freedom of Will, and Miserably Enslaved.
1. Connection of the previous with the four following chapters. In order to lay a proper foundation for the discussion of free will, two obstacles in the way to be removed--viz. sloth and pride. The basis and sum of the whole discussion. The solid structure of this basis, and a clear demonstration of it by the argument a majori ad minus. Also from the inconveniences and absurdities arising from the obstacle of pride. 2. The second part of the chapter containing the opinions of others. 1. The opinions
John Calvin—The Institutes of the Christian Religion

The Unity of the Divine Essence in Three Persons Taught, in Scripture, from the Foundation of the World.
1. Scripture, in teaching that the essence of God is immense and spiritual, refutes not only idolaters and the foolish wisdom of the world, but also the Manichees and Anthropomorphites. These latter briefly refuted. 2. In this one essence are three persons, yet so that neither is there a triple God, nor is the simple essence of God divided. Meaning of the word Person in this discussion. Three hypostases in God, or the essence of God. 3. Objection of those who, in this discussion, reject the use of
John Calvin—The Institutes of the Christian Religion

Subterraneous Places. Mines. Caves.
Thus having taken some notice of the superficies of the land, let us a little search into its bowels. You may divide the subterraneous country into three parts: the metal mines, the caves, and the places of burial. This land was eminently noted for metal mines, so that "its stones," in very many places, "were iron, and out of its hills was digged brass," Deuteronomy 8:9. From these gain accrued to the Jews: but to the Christians, not seldom slavery and misery; being frequently condemned hither by
John Lightfoot—From the Talmud and Hebraica

Jesus Calls Four Fishermen to Follow Him.
(Sea of Galilee, Near Capernaum.) ^A Matt. IV. 18-22; ^B Mark I. 16-20; ^C Luke V. 1-11. ^a 18 And walking ^b 16 And passing along by the sea of Galilee [This lake is a pear-shaped body of water, about twelve and a half miles long and about seven miles across at its widest place. It is 682 feet below sea level; its waters are fresh, clear and abounding in fish, and it is surrounded by hills and mountains, which rise from 600 to 1,000 feet above it. Its greatest depth is about 165 feet], he [Jesus]
J. W. McGarvey—The Four-Fold Gospel

Of the Sacraments.
1. Of the sacraments in general. A sacrament defined. 2. Meaning of the word sacrament. 3. Definition explained. Why God seals his promises to us by sacraments. 4. The word which ought to accompany the element, that the sacrament may be complete. 5. Error of those who attempt to separate the word, or promise of God, from the element. 6. Why sacraments are called Signs of the Covenant. 7. They are such signs, though the wicked should receive them, but are signs of grace only to believers. 8. Objections
John Calvin—The Institutes of the Christian Religion

The Doctrine of God
I. THE EXISTENCE OF GOD: (Vs. Atheism). 1. ASSUMED BY THE SCRIPTURES. 2. PROOFS OF THE EXISTENCE OF GOD. a) Universal belief in the Existence of God. b) Cosmological:--Argument from Cause. c) Teleological:--Argument from Design. d) Ontological:--Argument from Being. e) Anthropological:--Moral Argument. f) Argument from Congruity. g) Argument from Scripture. II. THE NATURE OF GOD: (Vs. Agnosticism) 1. THE SPIRITUALITY OF GOD: (Vs. Materialism). 2. THE PERSONALITY OF GOD: (Vs. Pantheism). 3. THE UNITY
Rev. William Evans—The Great Doctrines of the Bible

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Seasonable Counsel: Or, Advice to Sufferers.
BY JOHN BUNYAN. London: Printed for Benjamin Alsop, at the Angel and Bible in the Poultry, 1684. ADVERTISEMENT BY THE EDITOR. THIS valuable treatise was first published in a pocket volume in 1684, and has only been reprinted in Whitfield's edition of Bunyan's works, 2 vols. folio, 1767. No man could have been better qualified to give advice to sufferers for righteousness' sake, than John Bunyan: and this work is exclusively devoted to that object. Shut up in a noisome jail, under the iron hand of
John Bunyan—The Works of John Bunyan Volumes 1-3

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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