Judges 6:23
But the LORD said to him, "Peace be with you. Do not be afraid, for you will not die."
But the LORD said to him
This phrase introduces the divine communication from God to Gideon. The Hebrew word for "LORD" here is "Yahweh," the covenant name of God, emphasizing His eternal, self-existent nature and His faithfulness to His promises. In the context of Judges, God often speaks directly to His chosen leaders, providing guidance and reassurance. This divine interaction underscores the personal relationship God maintains with His people, even in times of national distress and personal doubt.

Peace be with you
The Hebrew word for "peace" is "shalom," which encompasses more than just the absence of conflict. It signifies completeness, welfare, and harmony. In the context of Gideon's fear after encountering the angel of the LORD, this assurance of peace is profound. It reflects God's desire to restore and reconcile, offering Gideon not just safety, but a holistic sense of well-being. This peace is a recurring theme in Scripture, pointing to the ultimate peace found in Christ, the Prince of Peace.

Do not be afraid
Fear is a natural human response to the divine, especially when confronted with the holiness and power of God. The Hebrew phrase here, "al-tira," is a common biblical exhortation, often accompanying divine revelations or commands. It serves to calm and encourage those called by God, reminding them of His presence and protection. This command not to fear is a testament to God's understanding of human frailty and His provision of strength and courage to those He calls.

for you will not die
In ancient Near Eastern culture, it was believed that seeing God or His angel could result in death due to the overwhelming holiness and glory of the divine presence. Gideon's fear of death upon realizing he had seen the angel of the LORD is thus culturally and theologically significant. God's assurance that Gideon will not die is a direct counter to this fear, highlighting God's grace and the protective nature of His calling. This promise of life is a precursor to the abundant life offered through faith in God, ultimately fulfilled in the New Testament through Jesus Christ.

Persons / Places / Events
1. Gideon
A judge of Israel, chosen by God to deliver the Israelites from the oppression of the Midianites. He is initially fearful and doubtful of his calling.

2. The LORD (Yahweh)
The covenant God of Israel, who appears to Gideon to commission him for a divine mission. His reassurance to Gideon is central to this passage.

3. Midianites
A nomadic people who oppressed Israel during the time of Gideon, causing the Israelites to cry out to God for deliverance.

4. Ophrah
The place where Gideon encounters the angel of the LORD and receives his commission. It becomes a significant location for Gideon's account.

5. Angel of the LORD
A manifestation of God who appears to Gideon, often understood as a theophany, or a visible appearance of God to humans.
Teaching Points
God's Reassurance in Fear
Just as God reassured Gideon, He reassures us in our fears. We can trust in His peace and presence in our lives.

Divine Calling and Human Doubt
Gideon's initial fear and doubt are common human responses to divine calling. God is patient and provides assurance.

Peace as a Gift from God
The peace God offers is not just the absence of fear but a profound sense of well-being and security in His presence.

God's Presence in Our Mission
Like Gideon, we are called to tasks that may seem daunting, but God's presence is our strength and assurance.

Transformation through Encounter
Gideon's encounter with God transforms him from a fearful individual to a leader. Our encounters with God can similarly transform us.
Bible Study Questions
1. How does Gideon's initial reaction to God's calling reflect our own responses to God's call in our lives?

2. In what ways can we experience the peace of God in our daily challenges, as Gideon did?

3. How does the reassurance "Do not be afraid, for you will not die" apply to our spiritual battles today?

4. What other biblical figures received reassurance from God in their moments of doubt, and how did it impact their mission?

5. How can we cultivate a deeper awareness of God's presence and peace in our lives, especially when facing fear or uncertainty?
Connections to Other Scriptures
Exodus 3
The calling of Moses parallels Gideon's calling, where God reassures Moses of His presence and mission.

Isaiah 41:10
God's promise of peace and presence to His people, similar to His reassurance to Gideon.

Philippians 4:7
The peace of God that surpasses understanding, which is promised to believers, echoes the peace given to Gideon.
Divine Mercy: its Adaptation and SufficiencyA.F. Muir Judges 6:7, 8, 11, 34
A Look, a Word, and a QuestionSpurgeon, Charles HaddonJudges 6:11-24
Brotherhood Illustrated by Gideon's ReplyR. A. Watson, M. A.Judges 6:11-24
Death ImpossibleC. D. Bradlee.Judges 6:11-24
Gideon's AltarA. Maclaren, D. D.Judges 6:11-24
Gideon's Angelic VisitorR. Young, M. A.Judges 6:11-24
Gideon's Attitude Partly Right and Partly WrongMarcus Dods, D. D.Judges 6:11-24
Gideon's Call to ServiceC. Leach, D. D.Judges 6:11-24
Gideon's CommissionJ. Irons.Judges 6:11-24
Gideon's Interview with the AngelF. Elwin.Judges 6:11-24
Gideon's LamentW. Miller, M. A.Judges 6:11-24
Gideon's MightJ. T. Hamly.Judges 6:11-24
Gideon's Obedience to God's CallW. Miller, M. A.Judges 6:11-24
Gideon's SacrificeThe Weekly PulpitJudges 6:11-24
Gideon's Sacrifice AcceptedF. Elwin.Judges 6:11-24
Gideon's TriumphHomilistJudges 6:11-24
God's Call, and the Response to ItR. A. Watson, M. A.Judges 6:11-24
How to Treat DoubtersProf. G. A Smith.Judges 6:11-24
Invisible MightG. A. Rogers, M. A.Judges 6:11-24
Jehovah-ShalomG. A. Rogers, M. A.Judges 6:11-24
Jehovah-ShalomJ. J. S. Bird.Judges 6:11-24
Jehovah-Shalom: the Lord Our PeaceR. Newton, D. D.Judges 6:11-24
One War Over and Another BegunSpurgeon, Charles HaddonJudges 6:11-24
Providence not to be Judged from a Narrow Point of ViewJ. Parker, D. D.Judges 6:11-24
The Assurance of Peace Vouchsafed to GideonW. W. Duncan, M. A.Judges 6:11-24
The Christian's Peculiar StateE. Temple.Judges 6:11-24
The Divine AfflatusW. W. Duncan, M. A.Judges 6:11-24
The Look of GodHomilistJudges 6:11-24
The Man of ValourW. Burrows, B. A.Judges 6:11-24
The SignG. A. Rogers, M. A.Judges 6:11-24
The Witness of Divine Fire and the Altar of Divine PeaceHenry T. Edwards, M. A.Judges 6:11-24
WarProf. G. A. Smith.Judges 6:11-24
Jehovah Shalom, or Spiritual Forebodings StilledA.F. Muir Judges 6:22-24
People
Abiezer, Abiezrites, Amalek, Amalekites, Amorites, Asher, Egyptians, Ephah, Gideon, Israelites, Jerubbaal, Jezreel, Joash, Manasseh, Midianites, Naphtali, Ophrah, Zebulun
Places
Egypt, Gaza, Jezreel Valley, Jordan River, Midian, Ophrah
Topics
Afraid, Danger, Death, Die, Fear, Peace
Dictionary of Bible Themes
Judges 6:11-24

     8474   seeing God

Judges 6:11-27

     8131   guidance, results

Judges 6:22-23

     1045   God, glory of

Judges 6:22-24

     6703   peace, divine OT

Judges 6:22-25

     7442   shrine

Library
Gideon's Altar
'Then Gideon built an altar there unto the Lord, and called it Jehovah- shalom [God is peace].'--JUDGES vi. 24. I need not tell over again, less vividly, the picturesque story in this chapter, of the simple husbandman up in the hills, engaged furtively in threshing out a little wheat in some hollow in the rock where he might hide it from the keen eyes of the oppressors; and of how the angel of the Lord, unrecognised at first, appeared to him; and gradually there dawned upon his mind the suspicion
Alexander Maclaren—Expositions of Holy Scripture

Gideon's Fleece
'Behold, I will put a fleece of wool in the floor; and if the dew be on the fleece only, and it be dry upon all the earth beside, then shall I know that Thou wilt save Israel by mine hand, as Thou hast said.'-- JUDGES vi. 37. The decisive moment had come when Gideon, with his hastily gathered raw levies, was about to plunge down to the plain to face immensely superior forces trained to warfare. No wonder that the equally untrained leader's heart heat faster. Many a soldier, who will be steadfastly
Alexander Maclaren—Expositions of Holy Scripture

Jehovam-Shalem, the Lord Send Peace. Judg 6:24

John Newton—Olney Hymns

Whether it is a Sin to Tempt God?
Objection 1: It would seem that it is not a sin to tempt God. For God has not commanded sin. Yet He has commanded men to try, which is the same as to tempt, Him: for it is written (Malach. 3:10): "Bring all the tithes into the storehouse, that there may be meat in My house; and try Me in this, saith the Lord, if I open not unto you the flood-gates of heaven." Therefore it seems not to be a sin to tempt God. Objection 2: Further, a man is tempted not only in order to test his knowledge and his power,
Saint Thomas Aquinas—Summa Theologica

Man Now Deprived of Freedom of Will, and Miserably Enslaved.
1. Connection of the previous with the four following chapters. In order to lay a proper foundation for the discussion of free will, two obstacles in the way to be removed--viz. sloth and pride. The basis and sum of the whole discussion. The solid structure of this basis, and a clear demonstration of it by the argument a majori ad minus. Also from the inconveniences and absurdities arising from the obstacle of pride. 2. The second part of the chapter containing the opinions of others. 1. The opinions
John Calvin—The Institutes of the Christian Religion

The Unity of the Divine Essence in Three Persons Taught, in Scripture, from the Foundation of the World.
1. Scripture, in teaching that the essence of God is immense and spiritual, refutes not only idolaters and the foolish wisdom of the world, but also the Manichees and Anthropomorphites. These latter briefly refuted. 2. In this one essence are three persons, yet so that neither is there a triple God, nor is the simple essence of God divided. Meaning of the word Person in this discussion. Three hypostases in God, or the essence of God. 3. Objection of those who, in this discussion, reject the use of
John Calvin—The Institutes of the Christian Religion

Subterraneous Places. Mines. Caves.
Thus having taken some notice of the superficies of the land, let us a little search into its bowels. You may divide the subterraneous country into three parts: the metal mines, the caves, and the places of burial. This land was eminently noted for metal mines, so that "its stones," in very many places, "were iron, and out of its hills was digged brass," Deuteronomy 8:9. From these gain accrued to the Jews: but to the Christians, not seldom slavery and misery; being frequently condemned hither by
John Lightfoot—From the Talmud and Hebraica

Jesus Calls Four Fishermen to Follow Him.
(Sea of Galilee, Near Capernaum.) ^A Matt. IV. 18-22; ^B Mark I. 16-20; ^C Luke V. 1-11. ^a 18 And walking ^b 16 And passing along by the sea of Galilee [This lake is a pear-shaped body of water, about twelve and a half miles long and about seven miles across at its widest place. It is 682 feet below sea level; its waters are fresh, clear and abounding in fish, and it is surrounded by hills and mountains, which rise from 600 to 1,000 feet above it. Its greatest depth is about 165 feet], he [Jesus]
J. W. McGarvey—The Four-Fold Gospel

Of the Sacraments.
1. Of the sacraments in general. A sacrament defined. 2. Meaning of the word sacrament. 3. Definition explained. Why God seals his promises to us by sacraments. 4. The word which ought to accompany the element, that the sacrament may be complete. 5. Error of those who attempt to separate the word, or promise of God, from the element. 6. Why sacraments are called Signs of the Covenant. 7. They are such signs, though the wicked should receive them, but are signs of grace only to believers. 8. Objections
John Calvin—The Institutes of the Christian Religion

The Doctrine of God
I. THE EXISTENCE OF GOD: (Vs. Atheism). 1. ASSUMED BY THE SCRIPTURES. 2. PROOFS OF THE EXISTENCE OF GOD. a) Universal belief in the Existence of God. b) Cosmological:--Argument from Cause. c) Teleological:--Argument from Design. d) Ontological:--Argument from Being. e) Anthropological:--Moral Argument. f) Argument from Congruity. g) Argument from Scripture. II. THE NATURE OF GOD: (Vs. Agnosticism) 1. THE SPIRITUALITY OF GOD: (Vs. Materialism). 2. THE PERSONALITY OF GOD: (Vs. Pantheism). 3. THE UNITY
Rev. William Evans—The Great Doctrines of the Bible

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Seasonable Counsel: Or, Advice to Sufferers.
BY JOHN BUNYAN. London: Printed for Benjamin Alsop, at the Angel and Bible in the Poultry, 1684. ADVERTISEMENT BY THE EDITOR. THIS valuable treatise was first published in a pocket volume in 1684, and has only been reprinted in Whitfield's edition of Bunyan's works, 2 vols. folio, 1767. No man could have been better qualified to give advice to sufferers for righteousness' sake, than John Bunyan: and this work is exclusively devoted to that object. Shut up in a noisome jail, under the iron hand of
John Bunyan—The Works of John Bunyan Volumes 1-3

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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