Judges 3:17
and brought the tribute to Eglon king of Moab, who was an obese man.
and he brought the tribute
The act of bringing tribute in ancient times was a common practice, often symbolizing submission or allegiance to a more powerful ruler. The Hebrew word for "tribute" here is "מִנְחָה" (minchah), which can also mean offering or gift. This reflects the Israelites' subjugation under Moabite rule, a consequence of their disobedience to God. The tribute was likely agricultural produce or precious metals, indicating the economic burden placed upon Israel. This act of bringing tribute sets the stage for Ehud's cunning plan, highlighting the tension between Israel's oppression and their yearning for deliverance.

to Eglon king of Moab
Eglon, the Moabite king, represents the oppressive foreign powers that God allowed to dominate Israel due to their idolatry and sin. Moab, located east of the Dead Sea, was historically an enemy of Israel. The name "Eglon" is thought to be derived from the Hebrew word "עֶגְלוֹן" (Eglon), meaning "calf-like," which may allude to his corpulence or possibly his perceived strength and dominance. This encounter with Eglon is pivotal, as it sets the stage for God's deliverance through Ehud, reminding us that God can use unexpected means and people to fulfill His purposes.

who was an obese man
The description of Eglon as "an obese man" is not merely a physical observation but carries deeper implications. The Hebrew word used here is "בָּרִיא" (bari), meaning fat or well-fed, which in ancient Near Eastern culture could symbolize wealth, indulgence, and complacency. Eglon's obesity may also serve as a metaphor for the excess and corruption of his reign. This detail foreshadows the vulnerability and eventual downfall of Eglon, as God uses Ehud, an unlikely hero, to deliver Israel. It serves as a reminder of the biblical theme that human strength and power are ultimately futile against God's sovereign will.

Persons / Places / Events
1. Ehud
A left-handed judge of Israel from the tribe of Benjamin, chosen by God to deliver Israel from Moabite oppression.

2. Eglon
The king of Moab, who had oppressed Israel for eighteen years. He is described as an extremely fat man, which may symbolize his indulgence and the prosperity of Moab at Israel's expense.

3. Moab
A nation located east of the Dead Sea, often in conflict with Israel. Moab's oppression of Israel is a recurring theme in the Old Testament.

4. Tribute
A form of payment or offering made by a subjugated people to their conqueror. In this context, it represents Israel's subjugation to Moab.

5. Israel
The nation chosen by God, often falling into cycles of sin, oppression, repentance, and deliverance throughout the Book of Judges.
Teaching Points
The Consequences of Disobedience
Israel's subjugation under Eglon is a direct result of their disobedience to God. This serves as a reminder of the importance of faithfulness and obedience in our own lives.

God's Deliverance
Despite Israel's repeated failures, God raises up Ehud to deliver them. This highlights God's mercy and willingness to rescue His people when they repent.

The Danger of Indulgence
Eglon's physical description as "an extremely fat man" can symbolize the dangers of indulgence and self-gratification, which can lead to spiritual and moral decay.

God Uses Unlikely Heroes
Ehud, a left-handed man in a right-handed world, was chosen by God to deliver Israel. This teaches us that God can use anyone, regardless of perceived weaknesses or societal norms, to accomplish His purposes.

The Importance of Repentance
Israel's cycle of sin and deliverance underscores the necessity of genuine repentance and turning back to God for restoration and peace.
Bible Study Questions
1. How does the description of Eglon as "an extremely fat man" reflect the spiritual state of Moab and its king? What lessons can we learn about the dangers of indulgence?

2. In what ways does Ehud's left-handedness serve as a reminder that God can use our perceived weaknesses for His glory? Can you think of other biblical examples where God used unlikely individuals?

3. How does the cycle of sin, oppression, repentance, and deliverance in Judges 3 relate to the broader account of Israel's history? How can this cycle be seen in our own spiritual lives?

4. What are some modern-day "tributes" or compromises that Christians might be tempted to offer to the world, and how can we resist these pressures?

5. How does the account of Ehud and Eglon encourage us to trust in God's deliverance, even when circumstances seem dire? How can we apply this trust in our daily challenges?
Connections to Other Scriptures
Deuteronomy 28
Discusses the blessings for obedience and curses for disobedience, which contextualizes Israel's subjugation under Moab as a consequence of their disobedience to God.

1 Samuel 2:29-30
Eli's sons' indulgence and the resulting judgment from God parallel Eglon's indulgence and eventual downfall.

Psalm 106:34-43
Describes Israel's repeated cycle of sin and deliverance, providing a broader context for the events in Judges.

Romans 6:16
Discusses being slaves to sin or righteousness, which can be related to Israel's subjugation under Moab due to their disobedience.
A Distinct MessageSpurgeon, Charles HaddonJudges 3:12-30
A Message from GodW. Rudder, D. D.Judges 3:12-30
A Message from GodJ. Cumming, D. D.Judges 3:12-30
A Message from GodJ. B. C. Murphy, B. A.Judges 3:12-30
A Sermon Upon KeysJohn Mitchell.Judges 3:12-30
Application of the TruthJudges 3:12-30
Effective Preachers Compared to EhudJohn McNeill.Judges 3:12-30
Ehud: Left-HandednessJ. Parker, D. D.Judges 3:12-30
God's MessagesJ. P. Millar.Judges 3:12-30
I have a Message from God unto TheeT. Raffles, D. D.Judges 3:12-30
Lessons from the Death of EglonT. De Witt Talmage.Judges 3:12-30
Sin -- Suffering; Penitence and Deliverance RepeatedJ. P. Millar.Judges 3:12-30
The Christian Minister Bearing a Message from God to ManH. S. Plumptre, M. A.Judges 3:12-30
The Gospel MessageD. Johnston, D. D.Judges 3:12-30
The Gospel MessageE. Cooper, M. A.Judges 3:12-30
The Summer ParlourW.F. Bishop.Judges 3:12-30
Unexpected PerilsS. Baring-Gould, M. A.Judges 3:12-30
EhudA.F. Muir Judges 3:15-26
People
Amalek, Amalekites, Ammonites, Amorites, Anath, Aram, Canaanites, Chushanrishathaim, Chushan-rishathaim, Eglon, Ehud, Gera, Hittites, Hivite, Hivites, Israelites, Jebusites, Kenaz, Moabites, Othniel, Perizzites, Shamgar, Sidonians, Zidonians
Places
Canaan, Gilgal, Jordan River, Lebanon, Lebo-hamath, Mesopotamia, Moab, Mount Baal-hermon, Seirah
Topics
Bringeth, Eglon, Fat, Moab, Offered, Offering, Present, Presented, Tribute
Dictionary of Bible Themes
Judges 3:15-26

     5941   secrecy

Judges 3:17-18

     5577   taxation
     5594   tribute

Judges 3:17-22

     5858   fat

Library
Use what You Have
Few people really are and do their best. Nature has blessed a few with great talents and abilities. These persons often become proud, self-centered, and feel themselves to be superior, and for that reason many times they fail to make the proper use of their abilities. How often are they used in a bad or foolish way, so that what might be a blessing to the world fails to be such! There are many others who realize they do not possess these natural gifts. They look upon those who have them, and envy
Charles Wesley Naylor—Heart Talks

Gifts and Talents.
"And the Spirit of the Lord came upon him."--Judges iii. 10. We now consider the Holy Spirit's work in bestowing gifts, talents, and abilities upon artisans and professional men. Scripture declares that the special animation and qualification of persons for work assigned to them by God proceed from the Holy Spirit. The construction of the tabernacle required capable workmen, skilful carpenters, goldsmiths, and silversmiths, and masters in the arts of weaving and embroidering. Who will furnish Moses
Abraham Kuyper—The Work of the Holy Spirit

Whether Baptism Should Take Away the Penalties of Sin that Belong to this Life?
Objection 1: It seems that Baptism should take away the penalties of sin that belong to this life. For as the Apostle says (Rom. 5:15), the gift of Christ is farther-reaching than the sin of Adam. But through Adam's sin, as the Apostle says (Rom. 5:12), "death entered into this world," and, consequently, all the other penalties of the present life. Much more, therefore, should man be freed from the penalties of the present life, by the gift of Christ which is received in Baptism. Objection 2: Further,
Saint Thomas Aquinas—Summa Theologica

"This Then is the Message which we have Heard of Him, and Declare unto You, that God is Light,"
1 John i. 5.--"This then is the message which we have heard of him, and declare unto you, that God is light," &c. The great design of the gospel is to make up the breach of man's joy, and open up the way to the fulness of it, and therefore it is the good news and glad tidings of great joy, the only best message that ever came to the world. Now it shows unto us the channel that this river of gladness and joy runs into, it discovers what is the way of the conveyance of it to the soul, and what are
Hugh Binning—The Works of the Rev. Hugh Binning

Whether the Old Law Enjoined Fitting Precepts Concerning Rulers?
Objection 1: It would seem that the Old Law made unfitting precepts concerning rulers. Because, as the Philosopher says (Polit. iii, 4), "the ordering of the people depends mostly on the chief ruler." But the Law contains no precept relating to the institution of the chief ruler; and yet we find therein prescriptions concerning the inferior rulers: firstly (Ex. 18:21): "Provide out of all the people wise [Vulg.: 'able'] men," etc.; again (Num. 11:16): "Gather unto Me seventy men of the ancients of
Saint Thomas Aquinas—Summa Theologica

The Country of Jericho, and the Situation of the City.
Here we will borrow Josephus' pencil, "Jericho is seated in a plain, yet a certain barren mountain hangs over it, narrow, indeed, but long; for it runs out northward to the country of Scythopolis,--and southward, to the country of Sodom, and the utmost coast of the Asphaltites." Of this mountain mention is made, Joshua 2:22, where the two spies, sent by Joshua, and received by Rahab, are said to "conceal themselves." "Opposite against this, lies a mountain on the other side Jordan, beginning from
John Lightfoot—From the Talmud and Hebraica

The Prophecy of Obadiah.
We need not enter into details regarding the question as to the time when the prophet wrote. By a thorough argumentation, Caspari has proved, that he occupies his right position in the Canon, and hence belongs to the earliest age of written prophecy, i.e., to the time of Jeroboam II. and Uzziah. As bearing conclusively against those who would assign to him a far later date, viz., the time of the exile, there is not only the indirect testimony borne by the place which this prophecy occupies in
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Doctrine of Angels.
I. THEIR EXISTENCE. 1. THE TEACHING OF JESUS. 2. THE TEACHING OF THE APOSTLES. II. THEIR NATURE. 1. CREATED BEINGS. 2. SPIRITUAL BEINGS. 3. GREAT POWER AND MIGHT. 4. VARIOUS GRADES. 5. THE NUMBER OF ANGELS. III. THE FALL OF ANGELS. 1. TIME AND CAUSE. 2. THE WORK OF FALLEN ANGELS. 3. THE JUDGMENT OF FALLEN ANGELS. IV. THE WORK OF ANGELS. 1. THEIR HEAVENLY MINISTRY. 2. THEIR EARTHLY MINISTRY. a) In Relation to the Believer. b) In Relation to Christ's Second Coming. THE DOCTRINE OF ANGELS. We are not
Rev. William Evans—The Great Doctrines of the Bible

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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