Judges 21:9
For when the people were counted, none of the residents of Jabesh-gilead were there.
For when the people were counted
This phrase indicates a census or a gathering of the Israelites, a common practice in ancient Israel to assess the number of people available for military or communal purposes. The Hebrew root for "counted" is "paqad," which can mean to muster, visit, or appoint. This reflects the seriousness and formality of the assembly, emphasizing the collective responsibility of the tribes of Israel. Historically, such gatherings were crucial for maintaining order and unity among the tribes, especially during times of crisis.

none of the inhabitants of Jabesh-gilead
Jabesh-gilead was a city east of the Jordan River, within the territory of Gilead. The absence of its inhabitants is significant, as it highlights their non-participation in the collective oath taken by the Israelites at Mizpah (Judges 21:1). This absence is not just a physical one but also a spiritual and communal lapse, as they failed to join their brethren in a critical moment. The Hebrew term for "inhabitants" is "yashab," meaning to dwell or remain, suggesting that the people of Jabesh-gilead chose to remain apart from the national assembly, which had severe consequences.

were there
The phrase "were there" underscores the expectation of presence and participation. In the context of ancient Israel, being "there" was not merely about physical presence but also about being part of the covenant community. The Hebrew word "sham" implies a specific location or position, reinforcing the idea that the people of Jabesh-gilead were expected to be part of the collective action and decision-making process. Their absence is a breach of communal solidarity and covenantal responsibility, which is a recurring theme in the narrative of Judges, where the unity and faithfulness of Israel are constantly tested.

Persons / Places / Events
1. Israelites
The collective tribes of Israel who are gathered at Mizpah to address the issue of the tribe of Benjamin.

2. Benjamin
One of the twelve tribes of Israel, which faced near extinction due to a civil war with the other tribes.

3. Mizpah
A significant gathering place for the Israelites, where they often assembled for important decisions and events.

4. Gibeah
The city in Benjamin where a grievous crime occurred, leading to the conflict between Benjamin and the other tribes.

5. Jabesh-gilead
A city that did not send representatives to the assembly at Mizpah, leading to further actions by the Israelites.
Teaching Points
The Consequences of Sin and Disunity
The near destruction of the tribe of Benjamin serves as a stark reminder of the consequences of sin and disunity among God's people. It calls us to seek reconciliation and unity within the body of Christ.

The Importance of Obedience and Participation
Jabesh-gilead's failure to participate in the assembly at Mizpah led to severe consequences. This teaches us the importance of being actively involved in the community of believers and obeying God's call.

God's Mercy and Restoration
Despite the severe judgment, God provides a way for the tribe of Benjamin to be restored. This illustrates God's mercy and His desire to restore and redeem His people, even after severe discipline.

The Role of Leadership in Crisis
The events highlight the need for wise and godly leadership during times of crisis. Leaders must seek God's guidance to make decisions that align with His will and promote healing and restoration.
Bible Study Questions
1. How does the near extinction of the tribe of Benjamin illustrate the consequences of sin and disunity among God's people?

2. In what ways can we ensure that we are actively participating in and contributing to the unity of our church community?

3. How does the account of Benjamin's restoration reflect God's mercy and desire for redemption in our own lives?

4. What lessons can we learn from the Israelites' response to Jabesh-gilead's absence, and how can we apply these lessons to our involvement in church activities?

5. How can we, as leaders or members of a community, seek God's guidance to make decisions that promote healing and restoration during times of conflict?
Connections to Other Scriptures
Judges 20
Provides context for the events in Judges 21, detailing the conflict between the tribe of Benjamin and the other Israelite tribes.

1 Samuel 11
Describes a later event where Saul, from the tribe of Benjamin, rescues Jabesh-gilead, showing a restoration of relationships.

Genesis 49:27
Jacob's prophecy about Benjamin being a ravenous wolf, which can be seen as a foreshadowing of the tribe's aggressive nature.

Romans 11:1-5
Paul, a Benjamite, speaks of God's faithfulness to Israel, highlighting themes of redemption and restoration.
An Unreasonable OathC. Ness.Judges 21:1-25
Confusion and Misery Through Want of OrdersS. G. Green, D. D.Judges 21:1-25
One LackingJ. Parker, D. D.Judges 21:1-25
People
Benjamin, Benjaminites, Benjamites, Israelites, Jabesh
Places
Bethel, Canaan, Jabesh-gilead, Lebonah, Mizpah, Rimmon, Shechem, Shiloh
Topics
Behold, Gilead, Inhabitants, Jabesh, Jabeshgilead, Jabesh-gilead, Ja'besh-gil'ead, Mustered, None, Numbered, Present, Themselves
Dictionary of Bible Themes
Judges 21:6

     5970   unhappiness

Library
Conclusion
As we take up our pen to write these closing paragraphs, we do so conscious that we have merely skimmed, here and there, the surface of a vast ocean of truth. Though upwards of five hundred Scriptures have been referred to in these pages, yet, hundreds more could have been cited in support of the positions which we have advanced. An exhaustive classification and examination of all the passages which are connected, directly or indirectly, with the subject of the Redeemer's Return, would necessitate
Arthur W. Pink—The Redeemer's Return

Of Civil Government.
OF CIVIL GOVERNMENT. This chapter consists of two principal heads,--I. General discourse on the necessity, dignity, and use of Civil Government, in opposition to the frantic proceedings of the Anabaptists, sec. 1-3. II. A special exposition of the three leading parts of which Civil Government consists, sec. 4-32. The first part treats of the function of Magistrates, whose authority and calling is proved, sec. 4-7. Next, the three Forms of civil government are added, sec. 8. Thirdly, Consideration
John Calvin—The Institutes of the Christian Religion

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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