Judges 20:17
The Israelites, apart from Benjamin, mobilized 400,000 swordsmen, each one an experienced warrior.
The Israelites, apart from Benjamin
This phrase sets the stage for the internal conflict within the tribes of Israel. The Hebrew term for "Israelites" is "בְּנֵי יִשְׂרָאֵל" (B'nei Yisrael), meaning "sons of Israel," which emphasizes their shared heritage and covenant with God. The exclusion of Benjamin highlights the gravity of the situation, as the tribe of Benjamin is part of the twelve tribes of Israel. Historically, this division underscores the severity of the moral and social decay that had infiltrated the nation, leading to civil strife. It serves as a reminder of the importance of unity and righteousness within the community of believers.

mustered
The Hebrew word used here is "וַיִּתְפָּקְדוּ" (vayitpakdu), which implies a formal gathering or assembling for a specific purpose, often military. This term indicates a deliberate and organized effort by the Israelites to address the grievous sin committed in Gibeah. It reflects the seriousness with which they approached the situation, recognizing the need for justice and the restoration of order according to God's law. This action can inspire believers today to be intentional and organized in addressing sin and injustice within their communities.

four hundred thousand swordsmen
The sheer number of "four hundred thousand" indicates the magnitude of the response from the Israelite tribes. This large assembly of "swordsmen" (Hebrew: "אִישׁ חֶרֶב" - ish cherev) signifies a formidable force prepared for battle. The sword, a common weapon in ancient warfare, symbolizes readiness and the willingness to fight for righteousness. This gathering reflects the collective responsibility of God's people to stand against evil and uphold His standards, even when it requires great sacrifice.

all men of war
The phrase "all men of war" (Hebrew: "כָּל אִישׁ מִלְחָמָה" - kol ish milchamah) emphasizes the preparedness and capability of these men. They were not just ordinary citizens but trained warriors, skilled in battle. This detail highlights the seriousness of the conflict and the need for experienced individuals to lead the charge. Spiritually, it serves as a call for believers to be equipped and ready to engage in spiritual warfare, standing firm in their faith and convictions.

Persons / Places / Events
1. Men of Israel
Refers to the collective tribes of Israel, excluding the tribe of Benjamin. They are preparing for battle against their fellow Israelites, the Benjamites, due to a grievous sin committed in Gibeah.

2. Benjamin
One of the twelve tribes of Israel, which is at the center of the conflict due to the actions of some of its members in Gibeah. The tribe is being confronted by the other tribes for justice.

3. Four Hundred Thousand Swordsmen
This number represents the assembled army of Israel, indicating the seriousness and scale of the conflict. It highlights the unity and determination of the tribes to address the sin in their midst.

4. Men of War
This term emphasizes the readiness and capability of the Israelite army, suggesting that they are experienced and prepared for the impending battle.

5. Gibeah
The location where the initial crime occurred, leading to the conflict. It is a city within the territory of Benjamin.
Teaching Points
Unity in Addressing Sin
The tribes of Israel demonstrate the importance of coming together to address sin within the community. This unity is crucial for maintaining holiness and justice.

The Seriousness of Sin
The large number of men prepared for battle underscores the seriousness with which sin should be treated. It serves as a reminder that sin has consequences and must be dealt with decisively.

Righteous Indignation
The Israelites' response to the sin in Gibeah reflects a righteous indignation that believers should have towards sin. It is important to be zealous for God's standards.

Community Responsibility
The passage highlights the responsibility of the community to hold its members accountable. This is a call for believers to lovingly confront and restore those who have fallen into sin.

Preparation for Spiritual Battles
Just as the Israelites prepared for physical battle, believers must be prepared for spiritual battles, equipped with the armor of God as described in Ephesians.
Bible Study Questions
1. What does the unity of the Israelite tribes in Judges 20:17 teach us about addressing sin within the church today?

2. How can we apply the concept of righteous indignation in our personal lives when confronted with sin?

3. In what ways does the preparation of the Israelite army parallel the spiritual preparation believers need for facing challenges today?

4. How does the account of the conflict with Benjamin illustrate the importance of community accountability in the body of Christ?

5. Reflect on a time when you had to confront sin in your own life or in the life of someone else. What biblical principles guided your actions, and what was the outcome?
Connections to Other Scriptures
The conflict in Judges 20 can be connected to the broader theme of Israel's cycle of sin and redemption found throughout the Book of Judges. This cycle is also evident in the accounts of other judges like Gideon and Samson.

The unity of the tribes against Benjamin can be compared to the unity seen in the early church in Acts, where believers came together to address issues within the community.

The concept of justice and dealing with sin within the community is echoed in the New Testament, where church discipline is discussed in the context of maintaining purity and righteousness.
From Justice to Wild RevengeR. A. Watson, M. A.Judges 20:1-48
People
Aaron, Benjamin, Benjaminites, Benjamites, Dan, Eleazar, Israelites, Nohah, Phinehas, Samuel, Tamar
Places
Baal-tamar, Beersheba, Bethel, Dan, Gibeah, Gidom, Gilead, Maareh-geba, Mizpah, Nohah, Rimmon
Topics
Apart, Armed, Benjamin, Beside, Besides, Draw, Drawing, Drew, Fighting, Hundred, Mustered, Numbered, Sword, Swords, Swordsmen, Themselves, Thousand, War
Dictionary of Bible Themes
Judges 20:17

     5572   sword

Judges 20:15-17

     5266   conscription

Library
To his Most Serene and Mighty Imperial Majesty, and to the Christian Nobility of the German Nation.
Dr. MARTINUS LUTHER. The grace and might of God be with you, Most Serene Majesty! most gracious, well beloved gentlemen! It is not out of mere arrogance and perversity that I, a single poor man, have taken upon me to address your lordships. The distress and misery that oppress all the Christian estates, more especially in Germany, have led not only myself, but every one else, to cry aloud and to ask for help, and have now forced me too, to cry out and to ask, if God would give His Spirit to any one,
Martin Luther—First Principles of the Reformation

Upon Our Lord's SermonOn the Mount
Discourse 7 "Moreover when ye fast, be not, as the hypocrites, of a sad countenance. For they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but unto thy Father which is in secret: And thy Father, which seeth in secret, shall reward thee openly." Matthew 6:16-18. 1. It has been the endeavour of Satan, from the beginning of the world,
John Wesley—Sermons on Several Occasions

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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