Judges 2:9
They buried him in the land of his inheritance, at Timnath-heres in the hill country of Ephraim, north of Mount Gaash.
And they buried him
This phrase marks the conclusion of a significant era in Israel's history. The act of burial is a deeply respectful and solemn tradition, reflecting the community's honor for the deceased. In Hebrew culture, burial was not only a means of laying the body to rest but also a way to express hope in the resurrection and the continuation of God's promises. The Hebrew root for "buried" (קָבַר, qabar) implies a careful and deliberate act, signifying the importance of the person being laid to rest.

in the territory of his inheritance
This phrase emphasizes the fulfillment of God's promises to His people. The "inheritance" (נַחֲלָה, nachalah) refers to the land allotted to each tribe of Israel, a tangible sign of God's covenant with them. Joshua, the leader being buried, had played a crucial role in leading the Israelites into this Promised Land. His burial in his own inheritance symbolizes the completion of his mission and the faithfulness of God in granting the land to His people.

in Timnath-heres
Timnath-heres, also known as Timnath-serah, was the city given to Joshua as his inheritance (Joshua 19:50). The name "Timnath-heres" can be translated as "portion of the sun," which may reflect the city's geographical features or its significance. This location in the hill country of Ephraim was a place of rest for Joshua, a leader who had faithfully served God and His people. The choice of this location for his burial underscores the honor and respect accorded to him.

in the hill country of Ephraim
The hill country of Ephraim was a central region in the land of Israel, known for its rugged terrain and strategic importance. Ephraim, one of the tribes of Israel, was a descendant of Joseph, and this area was part of their allotted inheritance. The mention of Ephraim highlights the tribal divisions and the fulfillment of God's promises to the descendants of Jacob. It also serves as a reminder of the unity and identity of the Israelites as God's chosen people.

north of Mount Gaash
Mount Gaash is mentioned here as a geographical marker, providing a specific location for Joshua's burial. The exact location of Mount Gaash is not known today, but its mention indicates the historical and geographical context of the narrative. This detail adds authenticity to the account, grounding it in the real landscape of ancient Israel. The specificity of the location underscores the historical reality of the events described in the Bible, affirming the trustworthiness of the scriptural record.

Persons / Places / Events
1. Joshua
The central figure in this verse, Joshua was the leader of the Israelites after Moses. He led the Israelites into the Promised Land and is remembered for his faithfulness and leadership.

2. Timnath-heres
This is the place where Joshua was buried. It was located in the territory of his inheritance, signifying the fulfillment of God's promise to give the land to the Israelites.

3. Hill Country of Ephraim
A region in the central part of the Promised Land, known for its rugged terrain. It was part of the inheritance given to the tribe of Ephraim, to which Joshua belonged.

4. Mount Gaash
A geographical landmark mentioned to specify the location of Joshua's burial site. It serves as a historical marker for the events described.

5. Burial of Joshua
This event marks the end of an era of leadership for Israel and the beginning of a new phase in their history, where they would struggle with faithfulness to God.
Teaching Points
Faithful Leadership
Joshua's life exemplifies faithful leadership. He led Israel with integrity and obedience to God. We are called to lead in our spheres of influence with the same faithfulness.

Inheritance and Legacy
Joshua was buried in the land of his inheritance, symbolizing the fulfillment of God's promises. Consider what spiritual inheritance and legacy you are leaving for future generations.

End of an Era
Joshua's death marked a transition for Israel. Reflect on how transitions in our lives can be opportunities for growth and renewed commitment to God.

Geographical Significance
The specific mention of locations underscores the historical reality of biblical events. It reminds us that our faith is rooted in real history and geography.

Continuity of God's Plan
Despite the death of leaders, God's plan continues. Trust in God's sovereignty and His ongoing work in the world, even when human leaders change.
Bible Study Questions
1. How does Joshua's leadership inspire you in your own roles of influence and responsibility?

2. What does the concept of inheritance mean to you spiritually, and how can you ensure you are leaving a godly legacy?

3. In what ways can transitions in your life be used to deepen your faith and reliance on God?

4. How does understanding the historical and geographical context of biblical events strengthen your faith?

5. How can you remain confident in God's plan and purpose, even when facing changes in leadership or direction in your life?
Connections to Other Scriptures
Joshua 24:29-30
This passage parallels Judges 2:9, providing additional details about Joshua's death and burial, emphasizing his role as a servant of the Lord.

Deuteronomy 34:5-6
The burial of Moses is described here, drawing a parallel between the deaths of these two great leaders of Israel and highlighting the continuity of God's plan.

Hebrews 4:8-9
This New Testament passage reflects on Joshua's leadership and the rest that he provided for Israel, pointing to a greater rest found in Christ.
Israel Forsaking GodSermons by the Monday ClubJudges 2:6-10
Israel's ApostasyW. G. Moorehead, D. D.Judges 2:6-10
Joshua and Another GenerationD. Davies.Judges 2:6-10
ManHomilistJudges 2:6-10
The Force of Personal Testimony and InfluenceA.F. Muir Judges 2:6-13
People
Israelites, Joshua, Nun
Places
Bochim, Egypt, Gaash, Gilgal, Timnath-heres
Topics
Body, Border, Bounds, Buried, Bury, Ephraim, E'phraim, Gaash, Ga'ash, Heres, Heritage, Hill, Hill-country, Inheritance, Mount, Mountain, North, Territory, Timnath, Timnathheres, Timnath-heres, Tim'nath-he'res, Within
Dictionary of Bible Themes
Judges 2:6-23

     8705   apostasy, in OT

Library
A Summary of Israel's Faithlessness and God's Patience
'And an angel of the Lord came up from Gilgal to Bochim, and said, I made you to go up out of Egypt, and have brought you unto the land which I sware unto your fathers; and I said, I will never break my covenant with you. 2. And ye shall make no league with the inhabitants of this land; ye shall throw down their altars: but ye have not obeyed my voice: why have ye done this? 3. Wherefore I also said, I will not drive them out from before you; but they shall be as thorns in your sides, and their gods
Alexander Maclaren—Expositions of Holy Scripture

Israel's Obstinacy and God's Patience
'And the children of Israel did evil in the sight of the Lord, and served Baalim; 12. And they forsook the Lord God of their fathers, which brought them out of the land of Egypt, and followed other gods, of the gods of the people that were round about them, and bowed themselves unto them, and provoked the Lord to anger. 13. And they forsook the Lord, and served Baal and Ashtaroth. 14. And the anger of the Lord was hot against Israel, and He delivered them into the hands of spoilers that spoiled them,
Alexander Maclaren—Expositions of Holy Scripture

Whether the Female Sex is an Impediment to Receiving Orders?
Objection 1: It would seem that the female sex is no impediment to receiving Orders. For the office of prophet is greater than the office of priest, since a prophet stands midway between God and priests, just as the priest does between God and people. Now the office of prophet was sometimes granted to women, as may be gathered from 4 Kings 22:14. Therefore the office of priest also may be competent to them. Objection 2: Further, just as Order pertains to a kind of pre-eminence, so does a position
Saint Thomas Aquinas—Summa Theologica

The Judges.
Judges 1; 1 Sam. 7. The Characteristics of the Times. This is a period of transition for Israel Nothing was quite certain, and "every man did that which was right in his own eyes" (17:6). In consequence of this there was lack of organization, cooperation or leadership. While we do not have all the history covered by the period and while we do not easily understand or explain its events, it is clear that things did not run smoothly. In Judges 2:16-19 the author gives a vivid picture of the conditions
Josiah Blake Tidwell—The Bible Period by Period

The Unmistakable Honesty of the Writers of the Bible Attests to Its Heavenly Origin
The title of this chapter suggests a wide field of study the limits of which we can now only skirt here and there. To begin with the writers of the Old Testament. Had the historical parts of the Old Testament been a forgery, or the production of uninspired men, their contents would have been very different to what they are. Each of its Books was written by a descendant of Abraham, yet nowhere do we find the bravery of the Israelites extolled and never once are their victories regarded as the outcome
Arthur W. Pink—The Divine Inspiration of the Bible

The Death of Abraham
'Then Abraham gave up the ghost, and died in a good old age, an old man, and full of years; and was gathered to his people.'--GENESIS xxv. 8. 'Full of years' does not seem to me to be a mere synonym for longevity. That would be an intolerable tautology, for we should then have the same thing said three times over--'an old man,' 'in a good old age,' 'full of years.' There must be some other idea than that in the words. If you notice that the expression is by no means a usual one, that it is only
Alexander Maclaren—Expositions of Holy Scripture

Formation and History of the Hebrew Canon.
1. The Greek word canon (originally a straight rod or pole, measuring-rod, then rule) denotes that collection of books which the churches receive as given by inspiration of God, and therefore as constituting for them a divine rule of faith and practice. To the books included in it the term canonical is applied. The Canon of the Old Testament, considered in reference to its constituent parts, was formed gradually; formed under divine superintendence by a process of growth extending through
E. P. Barrows—Companion to the Bible

The Doctrine of Angels.
I. THEIR EXISTENCE. 1. THE TEACHING OF JESUS. 2. THE TEACHING OF THE APOSTLES. II. THEIR NATURE. 1. CREATED BEINGS. 2. SPIRITUAL BEINGS. 3. GREAT POWER AND MIGHT. 4. VARIOUS GRADES. 5. THE NUMBER OF ANGELS. III. THE FALL OF ANGELS. 1. TIME AND CAUSE. 2. THE WORK OF FALLEN ANGELS. 3. THE JUDGMENT OF FALLEN ANGELS. IV. THE WORK OF ANGELS. 1. THEIR HEAVENLY MINISTRY. 2. THEIR EARTHLY MINISTRY. a) In Relation to the Believer. b) In Relation to Christ's Second Coming. THE DOCTRINE OF ANGELS. We are not
Rev. William Evans—The Great Doctrines of the Bible

A Case of Conscience Resolved
WHETHER, WHERE A CHURCH OF CHRIST IS SITUATE, IT IS THE DUTY OF THE WOMEN OF THAT CONGREGATION, ORDINARILY, AND BY APPOINTMENT, TO SEPARATE THEMSELVES FROM THEIR BRETHREN, AND SO TO ASSEMBLE TOGETHER, TO PERFORM SOME PARTS OF DIVINE WORSHIP, AS PRAYER, ETC., WITHOUT THEIR MEN? AND THE ARGUMENTS MADE USE OF FOR THAT PRACTICE, EXAMINED. BY JOHN BUNYAN. EDITOR'S ADVERTISEMENT. This exceedingly rare tract was first published in 1683, and was not reprinted, either separately, or in any edition of Bunyan's
John Bunyan—The Works of John Bunyan Volumes 1-3

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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