◄ Judges 2:8 ►
And Joshua son of Nun, the servant of the LORD, died at the age of 110.
Study Bible
Joshua son of Nun
The name "Joshua" is derived from the Hebrew "Yehoshua," meaning "Yahweh is salvation." This name is significant as it reflects Joshua's role as a deliverer and leader of Israel, guiding them into the Promised Land. Joshua, the son of Nun, is a central figure in the history of Israel, succeeding Moses and leading the Israelites in their conquest of Canaan. His lineage, being the son of Nun, places him within the tribe of Ephraim, one of the prominent tribes of Israel. This connection emphasizes the fulfillment of God's promises to the patriarchs, as Joshua's leadership was instrumental in the realization of the covenantal promises.

the servant of the LORD
This phrase highlights Joshua's role and character. Being called "the servant of the LORD" is a title of great honor, previously attributed to Moses. It signifies Joshua's faithfulness, obedience, and dedication to God's commands. In the Hebrew context, a "servant" (Hebrew: "eved") is not merely a subordinate but one who is entrusted with carrying out the will of the master. Joshua's life exemplified this as he led Israel with integrity and unwavering commitment to God's instructions, serving as a model of godly leadership.

died
The mention of Joshua's death marks the end of an era for Israel. His passing signifies a transition in leadership and a pivotal moment in Israel's history. The Hebrew word for "died" (Hebrew: "muth") is a common term, yet in this context, it carries the weight of the loss of a great leader. Joshua's death would have been a moment of reflection for the Israelites, reminding them of the importance of faithfulness to God and adherence to His covenant.

at the age of 110
The specific mention of Joshua's age at death, 110 years, is significant in the biblical narrative. In ancient Near Eastern cultures, living to such an age was considered a sign of divine blessing and favor. This age is also symbolic, as it reflects a life of completeness and fulfillment. Joshua's long life allowed him to witness the fulfillment of God's promises to Israel, from the exodus out of Egypt to the settlement in the Promised Land. His age serves as a testament to God's faithfulness and the blessings that come from a life devoted to His service.

Persons / Places / Events
1. Joshua
The central figure in this verse, Joshua was the son of Nun and the successor of Moses. He led the Israelites into the Promised Land and is known for his faithfulness and leadership.

2. Servant of the LORD
This title emphasizes Joshua's role and dedication to God. It highlights his obedience and service throughout his life.

3. Death at 110
Joshua's age at death signifies a full and blessed life, often seen as a sign of God's favor in biblical times.
Teaching Points
Faithful Leadership
Joshua's life exemplifies the importance of leading with integrity and faithfulness. As believers, we are called to lead in our communities and families with the same dedication to God's commands.

Legacy of Faith
Joshua's impact on Israel highlights the significance of leaving a legacy of faith. Our actions and decisions can influence future generations to follow God.

Obedience to God
Joshua's title as "the servant of the LORD" underscores the importance of obedience. In our lives, we should strive to serve God wholeheartedly, trusting in His plans and purposes.

The Blessing of Longevity
Joshua's long life can be seen as a blessing from God, reminding us that a life lived in service to God is fulfilling and rewarding.
Bible Study Questions
1. How does Joshua's leadership style inspire you in your own roles of leadership or influence?

2. In what ways can you ensure that your life leaves a legacy of faith for future generations?

3. Reflect on a time when obedience to God required sacrifice. How did that experience shape your faith journey?

4. How can the concept of being a "servant of the LORD" be applied in your daily life and interactions with others?

5. What other biblical figures lived long lives, and how did their longevity reflect their relationship with God? How can this understanding impact your view of life and service to God?
Connections to Other Scriptures
Deuteronomy 34:5
This verse describes the death of Moses, drawing a parallel between Moses and Joshua as leaders who served God faithfully until their deaths.

Joshua 24:29-31
These verses provide additional context about Joshua's death and the impact of his leadership on Israel, emphasizing the faithfulness of the people during his lifetime.

Hebrews 11:30-31
This passage in the New Testament references the faith of those who followed Joshua, connecting his leadership to the broader account of faith in action.
Sermons
Israel Forsaking GodSermons by the Monday ClubJudges 2:6-10
Israel's ApostasyW. G. Moorehead, D. D.Judges 2:6-10
Joshua and Another GenerationD. Davies.Judges 2:6-10
ManHomilistJudges 2:6-10
The Force of Personal Testimony and InfluenceA.F. Muir Judges 2:6-13
People
Israelites, Joshua, Nun
Places
Bochim, Egypt, Gaash, Gilgal, Timnath-heres
Topics
Age, Death, Died, Dieth, Hundred, Joshua, Nun, Servant, Ten
Dictionary of Bible Themes
Judges 2:8

     1655   hundreds and thousands
     7160   servants of the Lord
     8344   servanthood, in believers

Judges 2:6-23

     8705   apostasy, in OT

Library
A Summary of Israel's Faithlessness and God's Patience
'And an angel of the Lord came up from Gilgal to Bochim, and said, I made you to go up out of Egypt, and have brought you unto the land which I sware unto your fathers; and I said, I will never break my covenant with you. 2. And ye shall make no league with the inhabitants of this land; ye shall throw down their altars: but ye have not obeyed my voice: why have ye done this? 3. Wherefore I also said, I will not drive them out from before you; but they shall be as thorns in your sides, and their gods …
Alexander Maclaren—Expositions of Holy Scripture

Israel's Obstinacy and God's Patience
'And the children of Israel did evil in the sight of the Lord, and served Baalim; 12. And they forsook the Lord God of their fathers, which brought them out of the land of Egypt, and followed other gods, of the gods of the people that were round about them, and bowed themselves unto them, and provoked the Lord to anger. 13. And they forsook the Lord, and served Baal and Ashtaroth. 14. And the anger of the Lord was hot against Israel, and He delivered them into the hands of spoilers that spoiled them, …
Alexander Maclaren—Expositions of Holy Scripture

Whether the Female Sex is an Impediment to Receiving Orders?
Objection 1: It would seem that the female sex is no impediment to receiving Orders. For the office of prophet is greater than the office of priest, since a prophet stands midway between God and priests, just as the priest does between God and people. Now the office of prophet was sometimes granted to women, as may be gathered from 4 Kings 22:14. Therefore the office of priest also may be competent to them. Objection 2: Further, just as Order pertains to a kind of pre-eminence, so does a position …
Saint Thomas Aquinas—Summa Theologica

The Judges.
Judges 1; 1 Sam. 7. The Characteristics of the Times. This is a period of transition for Israel Nothing was quite certain, and "every man did that which was right in his own eyes" (17:6). In consequence of this there was lack of organization, cooperation or leadership. While we do not have all the history covered by the period and while we do not easily understand or explain its events, it is clear that things did not run smoothly. In Judges 2:16-19 the author gives a vivid picture of the conditions …
Josiah Blake Tidwell—The Bible Period by Period

The Unmistakable Honesty of the Writers of the Bible Attests to Its Heavenly Origin
The title of this chapter suggests a wide field of study the limits of which we can now only skirt here and there. To begin with the writers of the Old Testament. Had the historical parts of the Old Testament been a forgery, or the production of uninspired men, their contents would have been very different to what they are. Each of its Books was written by a descendant of Abraham, yet nowhere do we find the bravery of the Israelites extolled and never once are their victories regarded as the outcome …
Arthur W. Pink—The Divine Inspiration of the Bible

The Death of Abraham
'Then Abraham gave up the ghost, and died in a good old age, an old man, and full of years; and was gathered to his people.'--GENESIS xxv. 8. 'Full of years' does not seem to me to be a mere synonym for longevity. That would be an intolerable tautology, for we should then have the same thing said three times over--'an old man,' 'in a good old age,' 'full of years.' There must be some other idea than that in the words. If you notice that the expression is by no means a usual one, that it is only …
Alexander Maclaren—Expositions of Holy Scripture

Formation and History of the Hebrew Canon.
1. The Greek word canon (originally a straight rod or pole, measuring-rod, then rule) denotes that collection of books which the churches receive as given by inspiration of God, and therefore as constituting for them a divine rule of faith and practice. To the books included in it the term canonical is applied. The Canon of the Old Testament, considered in reference to its constituent parts, was formed gradually; formed under divine superintendence by a process of growth extending through …
E. P. Barrows—Companion to the Bible

The Doctrine of Angels.
I. THEIR EXISTENCE. 1. THE TEACHING OF JESUS. 2. THE TEACHING OF THE APOSTLES. II. THEIR NATURE. 1. CREATED BEINGS. 2. SPIRITUAL BEINGS. 3. GREAT POWER AND MIGHT. 4. VARIOUS GRADES. 5. THE NUMBER OF ANGELS. III. THE FALL OF ANGELS. 1. TIME AND CAUSE. 2. THE WORK OF FALLEN ANGELS. 3. THE JUDGMENT OF FALLEN ANGELS. IV. THE WORK OF ANGELS. 1. THEIR HEAVENLY MINISTRY. 2. THEIR EARTHLY MINISTRY. a) In Relation to the Believer. b) In Relation to Christ's Second Coming. THE DOCTRINE OF ANGELS. We are not …
Rev. William Evans—The Great Doctrines of the Bible

A Case of Conscience Resolved
WHETHER, WHERE A CHURCH OF CHRIST IS SITUATE, IT IS THE DUTY OF THE WOMEN OF THAT CONGREGATION, ORDINARILY, AND BY APPOINTMENT, TO SEPARATE THEMSELVES FROM THEIR BRETHREN, AND SO TO ASSEMBLE TOGETHER, TO PERFORM SOME PARTS OF DIVINE WORSHIP, AS PRAYER, ETC., WITHOUT THEIR MEN? AND THE ARGUMENTS MADE USE OF FOR THAT PRACTICE, EXAMINED. BY JOHN BUNYAN. EDITOR'S ADVERTISEMENT. This exceedingly rare tract was first published in 1683, and was not reprinted, either separately, or in any edition of Bunyan's …
John Bunyan—The Works of John Bunyan Volumes 1-3

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes …
John Edgar McFadyen—Introduction to the Old Testament

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